100 Books Like Setting Limits

This is a classic book.

It is probably the most influential book in the field of medical ethics since the field was established during the 1960s.

I use this book and its invoked Georgetown Mantra of Bioethics, which includes the principles of beneficence, non-maleficence, autonomy, and justice, in all my medical ethics courses, and refer to this book often when I'm writing about medical ethics and end-of-life concerns.

Its guiding principles are relevant today as they were when the book was written. 

I invited Tom Beauchamp to one of the conferences I organised. Tom subsequently contributed a chapter to my edited volume Medical Ethics at the Dawn of the 21st Century (New York: New York Academy of Sciences, 2000), Vol. 913 of the Annals.

He also invited me to present my book at the Kennedy Institute of Ethics, Georgetown University. When I was teaching at Johns Hopkins I also… show more.

Edmund (Ed) D. Pellegrino was a man of many qualities and achievements.

He was one of the forefathers of medical ethics. He was a learned Catholic. He was hailed as a “complete physician” among “a handful of other high-profile physician leaders of the twentieth century.

In a long and remarkable career that spanned over 55 years of research and scholarship, Pellegrino published more than 550 scholarly books and articles.

In For the Patient's Good, the authors discuss the notion of beneficence as a guiding principle in medical ethics. They examine the content of the concept of 'patient good' from ethical, philosophical, and practical aspects, speaking about the duties of the medical professionals to their patients.

Ed and I used to meet during my visits to Washington. We had lengthy conversations about medical ethics, philosophy, religion (Catholicism, Judaism), and education.

He was the keynote speaker in one of the conferences I… show more.

In trying to exclude religion from the public sphere, most critics argue that religion precludes reasoned discussion: that secular arguments are rational and religious arguments are not.

Ronald Dworkin correctly recognizes that arguments over moral issues ultimately rest upon personal values, whether expressed in secular or religious terms. I love how he brilliantly breaks down arguments over such emotionally and morally controversial issues as abortion and euthanasia and then tries to identify the values relied on by both sides in how they attempt to justify their position.

In doing so, he makes two critical points: first, fundamental secular beliefs ultimately rest upon a religious-like understanding of the world, and second, in engaging with the thoughtful believer and secularist, it is possible to find common values. He uses the idea of the "sacredness of life" as one such meeting point shared by each.

The book brings together two contradictory viewpoints.

While Jackson argues that we should legalise assisted suicide in order to enable ‘good death’ and honour patients’ wishes, Keown opposes such a legislation, thinking that voluntary euthanasia and physician-assisted suicide are gravely unethical and what we need to do is to improve care, not to offer death.

This is an excellent exchange of ideas that I have used in my classes on end-of-life concerns.

John Keown and I meet in Washington every once and a while. Although we disagree on whether physician-assisted suicide should be offered, we agree on the need to preserve the dignity of the person as well as on many other fundamental issues.

I greatly appreciate John’s scholarship.

Caring for an aging relative is an incredible honor and, let’s be honest, an incredible burden. When I became the caregiver for an elder cousin, this book gave me the information and tools I needed to get him the best care possible and then, in the end, to spring him from the hospital so he could die at home, as he wished.

This is very much a medical guide written by a physician specializing in geriatrics and palliative care, and I love the detail she provides on both chronic and acute illnesses, as well as how to choose a care facility. 

I love John Leland’s book because he shares his own experiences of personal change during the year he spent interviewing 6 Elders in New York City. I also enjoyed learning how people managed to survive and flourish in the midst of hardship, emotional and physical struggle, and external events they could not control.

The book is so well written that I felt as if I were in the room with Leland, listening to hard-won wisdom wrought from the elders’ lifetimes of experience. And I appreciated how Leland learned by comparing his own mid-life perspective with the late-life perspective of the New Yorkers he interviewed.

I came away feeling chastened by how hard life can be, but also feeling uplifted by these exemplars of human resilience and the power of love.        

This ethnographic work delves into the lives of elders in Calcutta, India, including those who age in place with family nearby, those whose children have migrated abroad, and those who follow their family members to the US. I particularly love the way the author roots the work in traditional South Asian concepts of age and family relationships while dealing simultaneously with social changes such as India’s urbanization and economic liberalization, the out-migration of skilled tech workers, and the introduction of old folks’ homes in urban areas. The sensitive portrayal of life histories made me both laugh and cry. 

As Sallirae ministered to the elderly in an upscale continuing care community, she wondered how some residents aged into a graceful presence that attracted people to them, while others drove people away with their grumpy discontentedness. Some remained curious and engaged in life, but others shrank in interest and spirit. She studied her subjects and their histories closely and rewarded readers with practical tips to adopt in middle age to prevent us from poisoning our later years with grief and regret. What exactly can we do now to live our old age in joy and contentment? Sallirae died in 2007 at age 66, too young to reap the wise and graceful old age she bequeathed to the rest of us. I hold her memory in gratitude as I myself grow old. 

When it comes to the literature relating to social justice, class, race, and gender tend to take the lion’s share of interest and coverage.

This means that ageism, which can have devastating effects on older people's lives is often left out of the picture. And, even when it is covered, it tends to be addressed in theoretical and policy terms, with little or nothing said about the practical challenges of tackling ageism on a day-to-day basis.

This book is the clear exception. The author is evidently a passionate champion of treating older people with dignity as part of an overall strategy of anti-ageist practice. Clearly written, with a lovely blend of theory and practice, this is a gem of a book.

If you enjoy ‘quieter’ family sagas, I recommend everything by Anne Tyler, but this book in particular resonates with me.

Abby Whitshank’s character blossoms and unfolds through the pages as she shows readers astonishing layers and unwavering strength. She is not who she seems at first glance and is absolutely the fierce, loyal, and loving mama any child wants on their side.