100 Books Like Selling Beauty

A major divergence in the nature of elite men's and women’s clothing styles took place in the eighteenth century that symbolized a new understanding of both femininity and French national identity. The fancy dress men wore at court transformed into the sober black suit of the male professional, while women’s clothing became increasingly ornate, fussy, and “feminine” in the modern understanding of the term. Jones links fashion and gender systems to social, cultural, and economic practices—including the rise of consumer culture—and demonstrates why the study of fashion and sexuality are far from frivolous.

The neoclassical style of dress—sheer, high-waisted muslin dresses that displayed a woman’s arms and eschewed traditional undergarments—that appeared in the late eighteenth century shaped European female fashions for nearly thirty years. Historians have often labeled the neoclassical movement associated with the Enlightenment and Age of Revolution as austere and masculine in its effects. However, Rauser effectively makes the case that women were at the center of 1790s neoclassicism in its most intense and embodied form, as creators and patrons—and that fashion, more so than other forms of art, reveals an era’s artistic and political culture.

Ribeiro is the author of numerous books on beauty and fashion, but this is the one I always come back to. Here, she explicitly connects social and political trends to changes in dress, beginning in the 1780s to the rise of Napoleon. The analysis is straightforward and compelling, although she also acknowledges the nuance. It’s a terrific introduction to the political importance of fashion during a period when fashion could not have been more politically salient.

Weber’s biography of Marie Antoinette offers a unique take on the foreign queen’s story. Using fashion as a tool to explore her life at the tumultuous court of Versailles, Weber craftily paints a vivid picture of her flaws and her role in the tragic end of the monarchy.

Having researched Marie Antoinette for my own books, I felt that Weber’s biography did the best job of transporting me into her world. As a history buff, I was amazed at the importance of the queen’s wardrobe, hair, and accessories. It was also an introduction to her hairdresser and her milliner, two important characters who made the queen the fashion icon of Europe at the time.

Cemented in popular consciousness by the 2020 Netflix series starring Octavia Spencer, African American millionaire and philanthropist Madam C.J. Walker stands as one of the foremost emblems of Black economic achievement. The woman born Sarah Breedlove to former slaves in 1867 transformed herself from cotton picker to washerwoman to direct sales pioneer to iconic beauty empire head and social activist at a time when even educated Black women of privilege were constrained by the white male hierarchy. The bare bones of this narrative would be sufficient for a book. But in the hands of Walker’s great-great-granddaughter, journalist A’Lelia Bundles, the rags-to-riches story becomes a window into the social, economic, and racial realities of the times and a riveting portrait of the shrewd, unflinching and ambitious woman who triumphed despite them.

Fans of Schitt’s Creek, Crazy Rich Asians, and Little Miss Sunshine will delight in Chang’s debut. At turns bawdy and brilliant, The Wangs vs. The World tells the hilarious story of Charles Wang, a Chinese immigrant who achieves the American Dream by turning waste into wealth only to get hit by the financial crisis and lose his dazzling Bel Air home and everything he holds dear—everything, that is, except his quirky but lovable family. Chang’s razor-sharp humor and bold writing style have made me an instant fan.

The philosopher and polemicist Sala-Molins fired a bow shot across Enlightenment scholarship with this book in 1992. In an era when most French scholars of the Enlightenment continued to study (and valorize) the figureheads of the era, Sala-Molins attributed the supposed silence of the philosophes regarding the horrors of chattel slavery to deep-seated racism. More polemically he called out individual thinkers such as Voltaire and Montesquieu, the latter of whom Sala-Molins memorably called a négrier or slave trader. Peu importe or little does it matter that the book itself is rife with historical inaccuracies. The Dark Side of the Light was and is a powerful cri de coeur directed at scholars of the eighteenth century, a plea for them to look more carefully at the legacies – good and bad – that we now associate with the Enlightenment. 

No artist exists in a vacuum. Certainly, Vigée Le Brun had little interest in politics, but political events shaped her life and the world she inhabited. It is, therefore, essential to understand the times in which Vigée Le Brun lived.  

History and art history professor, documentarian, and cultural essayist, award-winning author Simon Schama’s Citizens: A Chronicle of the French Revolution presents Louis XVI’s France as vibrant, dynamic, and innovative, its people fascinated by novelty and technology. Schama’s gripping style combines entertainment and scholarship to make this book a convincing social, cultural, and narrative account of the French Revolution.

This splendid biography traces the life and times of the Marquise Du Châtelet, born in Paris in December 1706, who became one of the most erudite women of her époque. For fifteen years she was the companion to Voltaire, the best-known of the French philosophes. She mastered calculus and translated Newton’s Principia, in addition to carrying on an active social life and raising several children. She died at the age of 42, following the birth of a daughter conceived with another lover. The author explains her subject’s life course as “from a life of frivolity to a life of the mind.” It’s a great read.

I have long considered Jean-Jacques Rousseau the most influential of all major figures in the Enlightenment.

As I tell my students, if they are wearing jeans, then they are showing the abiding impact of Rousseau’s celebration of “nature” over civilization. I could recommend any of Rousseau’s books on the origins of society, the “social contract,” or his Confessions, the first modern autobiography. Instead, I will recommend my favorite study of Rousseau.

The great French historian Jean Starobinski illuminates the paradoxes of Rousseau’s personality and writings, his habits of self-deception and obfuscation in conflict with his celebration of total honesty or transparency. This book, though written in the late 1950s, greatly influenced later French authors on Rousseau such as Jacques Derrida, the founder of deconstruction.