Books like Queens of Academe — picked by fans

Starting from the premise that beauty pageants are often dismissed as “frivolous, meaningless, or carnivalesque and therefore unworthy of serious sustained intellectual scrutiny,” (4) Banet-Weiser shows how class and race, patriotism, and community values are embodied on the pageant stage. Crucially, she proves that the Miss America pageant doesn’t mean “one thing to one audience” and explains how what may seem like an expression of individual ambition is more frequently a reflection of national ideals—and biases.  

Miss America memoirs tend to be a frothy, humble-braggy business, but Kate Shindle’s well-researched, searingly honest exposé Being Miss America: Behind the Rhinestone Curtain is complex and entertaining. It includes a lively narrative history of the pageant, a warts-and-all account of her own (successful) bid for the 1998 title, a damning analysis of its hypocrisies and shady business practices, and the revelation that competing gave her eating and exercise disorders. She courageously calls herself a hypocrite for publicly pretending Miss America “was all about the big picture while privately striving for an impossible aesthetic.” Still, because of the power it gave her to change the world through her AIDS awareness platform, Shindle, now an actress and president of the Actors Equity Association, says “I wouldn’t trade that year for anything.” 

This anthology spans a remarkable and surprising range of topics including first-hand accounts by pageant winners—and losers—along with rich historical context. Historian Kimberly Hamlin documents the first Miss America Pageant (launched a year after women won the vote), showing how it both appropriated the format of suffrage pageants and defined itself in opposition to them. Feminist scholar Donelle Ruwe explains why becoming Miss Meridian [Miss.] in 1985 had an unexpectedly positive impact on her life, even though she considers beauty pageants to be “oppressive” and “degrading.” And the African-American scholar Gerald Early’s riveting “Waiting for Miss America” weighs the racial implications of Vanessa Williams’ 1983 crowning as the first Black Miss America. “[S]he was the most loved and most suspect woman in America,” he writes. Suspect, because “some blacks don’t trust her motives and some whites don’t trust her abilities.”  

Drag pageantry owes a lot to Miss America, especially an Atlantic City pageant called Miss’d America. Greene documents the symbiotic relationship between the Atlantic City gayborhood that spawned this contest and the Miss America Pageant, where many gay locals worked as stylists, dancers, and on production crews behind the scenes. Launched in 1993, Miss’d America unified this community in response to the AIDS crisis and offered an alternative pageant for people who’d missed the real deal. Greene couches Miss’d America in the context of Atlantic City’s fascinating drag history going back to the turn of the century (because what better runway than the Atlantic City Boardwalk?), describing, for example, men who swanned along wearing “trick pants, pale purple hose, tan shoes with two-inch soles and lavender neckties” in 1925. 

Marshall provides a very interesting analysis of the development of human rights.

He identifies three developmental stages: First the rights referring to property, freedom of speech, and freedom to religious beliefs and practices. Second the rights to vote and be elected in parliament and third the development of social rights (decent education, health care, and social welfare for old age). His analysis is focused in England.

But as a general overview is very useful for the study of citizenship.

This book is a must read for everyone because it covers all major sociologist’s work and theories in a very simple and concise manner.

How sociology was born, and thinkers have presented their theory based on the social structure in their era. The cross references of different theories by different thinkers help in self-analysis. The classical and contemporary sociological theory is very well explained.

This is a good book to start with for understanding the history of sociology and how different thinkers made a change in the society in their time.

Mainstream economic accounts of culture are prone to treat culture as a set of norms or informal institutions which constrain economic behavior: ‘don’t charge interest,’ ‘don’t sell kidneys,’ or ‘always tip at a bar’. Storr presents an alternative account of culture as the animating spirit of an economy, which he illustrates through various entrepreneurial spirits which shape the direction of an economy. This book is the perfect combination of serious anthropological theory (Geertz) and an appreciation of the market process. Culture is not that which obstructs market, but that what brings economies to life. 

This book presents an alternative history of sociological theory. Sociological theory is usually seen as either emerging from the British and French philosophers of the 18th century or from the writings in the 19th century of Auguste Comte, generally considered to be the “father of sociology.” Beginning with the 12th century Scholastics, the influence of Christianity on science and social theory is discussed, and its influence is carried through today.

This book is so important to me because it represented the first time in print that I had declared I was a practicing Christian, something that is usually not done in sociology, which is one of the most, if not the most, secular of all the social sciences.

In Pareto on Policy, Warren Samuels attempted to provide a detailed commentary on Pareto’s Treatise on General Sociology or in the English language translation Mind and Society.

Samuel’s chapters all contain the term “policy” but the chapters themselves are focused on knowledge, power, freedom, control, and change. Samuel’s Pareto on Policy is the best commentary on Pareto’s magnum opus that I know.

There has been more “grassroots” advocacy in the last 25 years than during any 25-year period in U.S. history. The Black Lives Matter, pro-Trump, anti-Trump, New Christian Right, and Tea Party movements are some of the biggest mass movements in our history.

When most people hear the word “grassroots,” they think of ordinary citizens mobilizing, marching, or protesting on important issues. But in this book, sociologist Edward Walker shows us that behind many instances of seemingly “grassroots” advocacy are legions of political consultants who sell their ability to mobilize ordinary citizens to their wealthy clients, including giant corporations and business-oriented interest groups.

This book is epiphanic. Most of us realize on some level that political consulting is a big business. But most of us—and I mean regular people and people like me who study politics for a living—assume that political consultants advise political parties and candidates for office on the… show more.