100 Books Like The Rag and Bone Shop

Awakenings is the novel-length true story of the patients comatose for decades from sleeping-sickness, a disease that reared its head in the 1920s and then died out.

I consider Oliver Sacks the master storyteller of medical mysteries, and he kept me completely riveted with his descriptions of watching these patients wake up when given the drug L-Dopa, re-entering the world after many decades. The story gives me chills every time I think about it.

I read Darkness Visible in the midst of my worst depressive episode around 2008. I remember relating completely to his vivid descriptions of highly abstract psychological sensations, impending doom, for example, in which one feels askew to her or his surroundings, like death is imminent but you don’t know from where or how. Styron describes depression as being not unlike physical pain, and that moment in which you simply and utterly succumb to a kind of unprecedented existential suffering, if you will. It is a moment of agony, tender, fierce and absolute. Without a hint of self-indulgence, his rendering of depression is immaculate, a reckoning of the self, a crucible.

It just blows my mind any time I read it, the same way it did the first time. Huxley was way ahead of his time when he wrote this influential book, and he was one of the first prophets of the New Age and the Age of Consciousness.

I was deeply touched by his intimate descriptions of his own experiences with LSD and Mescaline and the way it opened his mind to understanding the complexities of our consciousness beyond our regular and daily way of perceiving the world.

One of my favorite rock bands, The Doors, is named after this book, and it gives me ultimate pleasure to listen to Jim Morrison while reading it. What an experience! 

A book written after decades of research by a leading neuroscientist to share his love of the brain with the general public. An ideal starter book for those of you who want to get a sense of all the different parts of the complex organ that comprise the human brain. In a series of chapters on the many different parts, regions structures, and brain processes this book provides a succinct yet comprehensive overview of the brain. It explains what the different parts do to make your brain work and how they work together they make us do what we do and makes sense of what we are.

The United States may have lost the war against North Vietnam; but it has since defeated the Vietnamese in the war for memory. Nothing Ever Dies is an examination of what Nguyen calls, “The Industry of Memory,” the production and distribution of collective memory in the service of powerful interests. He explains how the United States utilizes memorials, film, and print journalism to promote its own stories of the war while marginalizing Vietnamese narratives. Meanwhile, the post-1975 Vietnamese regime works to erase the memory of South Vietnam. Our goal, he suggests, should be the realization of an ‘ethical memory,’ one that creates space for the remembrance of both ‘us’ and ‘them’. This is a beautifully written, deeply personal, thoughtful discussion of the legacy of a conflict that continues to define both countries.  

The Other Pareto contains one of the best accounts of Pareto’s thinking. He provides a fuller context regarding Pareto's place in social thinking. 

Bucolo began with Pareto’s early writings from 1872 and proceeds to provide an explanation of Pareto’s ideas until Pareto’s death in 1923. Bucolo provided massive quotations from Pareto’s writings to support and document his interpretation.

A history of campus pageants going back to the 1920s, Queens of Academe considers not only their “calibrations of class and femininity,” but also their racial and (overwhelmingly Christian) religious underpinnings. Tice chronicles how campus competitions (many of which are feeder pageants for Miss America) allayed fears that educated women would renounce home and hearth, and traces the ways they’ve evolved to reflect social progress. Two chapters—“We are Here: Pageants as Racial ‘Homeplaces’ and Ethnic Combat Zones” and “Flesh and Spirit: Bibles, Beauty and Bikinis”—examine neglected aspects of pageant scholarship, showing how Black swimsuit contestants faced a unique challenge in deflecting the pernicious Jezebel trope by proving their worth through demonstrations of etiquette, grooming, and racial progress. Even male contestants swagger through these pages—including a Mr. Harvard hopeful who competed in see-through tape and rose-petal pasties. 

This book is a must read for everyone because it covers all major sociologist’s work and theories in a very simple and concise manner.

How sociology was born, and thinkers have presented their theory based on the social structure in their era. The cross references of different theories by different thinkers help in self-analysis. The classical and contemporary sociological theory is very well explained.

This is a good book to start with for understanding the history of sociology and how different thinkers made a change in the society in their time.

Szuchman and Anderson use the framework of economics principles to look at marital relationships. Though the book was written as more of a self-help marriage guide, it’s an excellent introductory primer to many economic theories. 

Every chapter introduces and defines an economic theory–including moral hazard, comparative advantage, loss aversion, supply and demand, and incentives. Then the authors profile a married couple in crisis and describe how the economic theory fits the marital problem.

It’s a fascinating way of narrowing the larger issues of how to allocate scarce resources into the domestic sphere. I found applying economic theories to married couple fights helped me better understand economics as a whole, and the ways I make decisions in every part of my life.

Additionally, this book can be laugh-out-loud funny.

When I first read this book, even though I hold a Ph. D in sociology, it changed my whole view of the discipline. 

I was very disappointed in graduate school at first. Then I read some of Peter Berger’s works, who until his recent death, was the most well-known sociologist of religion. He wrote about making the case for a supernatural reality. This was something that was, and, still is, considered heretical in sociology. 

I met Peter a few years ago and told him how he changed my view of sociology. He smiled.