20 Books Like Pure Immanence

Don't be fooled by the lack of a breezy narrative. This read is a dense exploration of deep learning's impact and is certainly not an ‘easy read’ by any measure, but its rewards are substantial.

Buckner delves deep into the philosophical debates surrounding AI, particularly the clash between empiricism and rationalism. Through this lens, he develops a "moderate empiricism" that sheds light on the true potential and limitations of AI. While the book demands focus, we found the payoff to be significant.

Today, economics is synonymous with measurement.

This book on measurement in economics was published in 1951. Stone discusses the link between theory and empirics in this book.

I like this slim book of Stone’s because it shows the strengths and weakness of empirical exercises in economics. It also raises foundational questions regarding empirical constructs.

Books like this allow us to ask foundational questions regarding the links between theory and empirics in economics as well as theory and applications in statistics.

The Vienna Circle was a group of polymaths—primarily scientists and philosophers—who held weekly meetings in Vienna between the World Wars. This book is by far the best retelling of their story, and it’s fascinating.

While their names aren’t well known, their work had tremendous influence. They prominently shaped the reception and understanding of Einstein’s new theories of relativity, began the use of simple images to communicate information without words, and introduced logical developments that eventually led to computers and other technology.

Neuroscientist György Buzsáki believes that focusing on human mental constructs (imagination, attention, instinct) gets in the way of seeing things from the brain’s perspective. Rather than being a blank slate waiting for experiences to etch new pictures onto it, the brain comes equipped with a huge reserve of built-in patterns, each one created by connected groups of neurons. In his view, memory formation is a game of matching those patterns with meaningful experiences so that your brain can better predict the future and the consequences of your actions. I walked away from this book with my brain very much changed. 

Psychology is easy to misunderstand. When I decided it was going to be my undergraduate major, it was because I wanted to understand how the mind worked, broadly, what makes people tick, and how they can be guided or helped when they get stuck or have problems. I assumed this knowledge existed and that majoring in psychology would reveal it to me. 

I was more than surprised when I attended my first psychology class. The professor sat cross-legged on top of a desk. He had long hair and a beard (unusual in 1963), and he spoke as if he had just taken a drug, which he likely had. He used profane language, the first time I had heard that word in a public place. He blathered for about 30 minutes, saying nothing of importance to the subject I was interested in. 

I stayed in the class and continued the major… show more.

This book takes the reader back to another speech world, that of 16th and 17th century English, albeit one on which we have some purchase through the plays of William Shakespeare. Where someone today may hedge their words with I suppose or probably, people in this time peppered their speech with expressions conveying certainty like verily and forsooth. This contrast represents the ethos of truth and faith that reigned at this time before it was replaced by a modern spirit of epistemic detachment ushered in by the British enlightenment. Yet a by my troth was not interchangeable with a by my faith, and each chapter of the book opens the door on the specifics of an epistemic expression in 16th and 17th century English through colourful examples, cultural evidence and a statement of its meaning. I love this book.

I have read this book three times. 

As a Christian and a lifelong reader of historical fiction and of books on Christianity, I loved this book and couldn’t put it down.

“Theophilos” is the mysterious addressee of Luke’s Gospel. O’Brien imagines him to be the adoptive father of Luke. In the novel, Luke becomes deeply absorbed in the stories that people who knew Jesus personally tell him and decides to chronicle them as a historian. Theophilos travels to Palestine to try to rescue Luke from the “madness” of Christianity.

The book is an extraordinary feat of historical and psychological imagination. While replete with breathtaking episodes, it is, generally speaking, not fast-paced – one often stops to ponder a sentence, or a reflection – yet it is also a thriller.

This remarkable study, first published in Czechoslovakia in 1964 and translated into English in the 1970s, is one of the most profound studies of the Hegelian and Phenomenological dimensions of Marx’s work ever written.

It argues that daily life in capitalist modernity takes the alienated form of a “world of the pseudo-concrete,” in which possibilities for self-development and purposeful creation that is integral to humanity become radically suppressed. If you want to understand why the world is not as you wish it to be, read this book.

Translating this book from the French was a slow process, the slowest reading I have ever done, and some of the most rewarding. This book did not just return me to my pre-existing ideas; it changed my way of thinking permanently. Colson writes to us from a world that is full of unexpected possibilities for life, a “world within which many worlds might fit,” as the Zapatistas have it—possibilities for the better and the worse that are screened off from our view. Difficult, demanding reading, but it too suggests a way of living that is premised on finding good connections with others (ones that expand your “collective force”) and withdrawing from relations characterized by “error and sadness,” linking people to “the dominations that, internally and externally, chain them to their own misfortune.” In other words, Colson is drawing from the same Spinozan currents as Bergman and Montgomery, that… show more.

More than a decade after the eruption of the so-called ‘Arab Spring’ (an objectionable concept that Mabon avoids using) in 2011, these events and their implications continue to fascinate students of the Middle East.

Mabon’s book joins the many works on the subject. However, it offers a unique perspective, one that integrates political theory and is inspired by the works of Giorgio Agamben, Hannah Arendt, Gilles Deleuze, and Achille Mbembe, among others, as lenses through which to explore the implications of the collapse of sovereign borders and the resurfacing of communal identities, which in turn have led to the rise of protracted conflicts in the region, within, and more recently also between states in the region.

The book’s research is based on fieldwork in countries across the region and multiple interviews with various individuals and stakeholders in these countries. It is an excellent read for anyone wishing to gain empirical… show more.