Here are 100 books that Public Lives, Private Secrets fans have personally recommended if you like
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I'm a historian of gender in colonial Latin America. I'm always looking for surprises in these stories: men's and women's lives in the past were not narrower than ours, and I love to find their strategies for dealing with a system that was often stacked against them. I enjoy learning that my expectations were wrong, and thinking about the past as a living world. As a researcher who is always stumbling on unusual documents that I have to confront with fresh eyes, I really love a book that challenges me to think about how we can even know about the past, especially in terms of race and gender.
We don't know very much about Indigenous women's lives before and during the Spanish conquest. Camilla Townsend let me imagine how Malintzin, an enslaved Indigenous girl who was presented as a gift to the conquistador Hernando Cortés, experienced and made sense of that world.
I was transported to central Mexico and Yucatán through Townsend's careful but lively reading of art, poetry, and historical writings, her lush building of landscapes and lifeways created a space where I could place Malintzin and understand her choices. Those choices were complicated: she transformed herself from a slave into Cortés' most important interpreter and ally, translating Indigenous diplomats and leaders so that Cortés knew whom to trust, speaking back to them as his mouthpiece. I was convinced that Malintzin was both a brilliant strategist and also a woman with few options and not the outright villain or hero that a lot of the literature wishes…
Malintzin was the indigenous woman who translated for Hernando Cortes in his dealings with the Aztec emperor Moctezuma in the days of 1519 to 1521. 'Malintzin', at least, was what the Indians called her. The Spanish called her dona Marina, and she has become known to posterity as La Malinche. As Malinche, she has long been regarded as a traitor to her people, a dangerously sexy, scheming woman who gave Cortes whatever he wanted out of her own self-interest. The life of the real woman, however, was much more complicated. She was sold into slavery as a child, and eventually…
The Victorian mansion, Evenmere, is the mechanism that runs the universe.
The lamps must be lit, or the stars die. The clocks must be wound, or Time ceases. The Balance between Order and Chaos must be preserved, or Existence crumbles.
Appointed the Steward of Evenmere, Carter Anderson must learn the…
I’ve always wanted to know why people acquire the things they choose, how they get them, and what they do with them. For years, too, I’ve been fascinated by the period when modernity was being born, a time full of worldwide exploration, the founding of new nations and societies, and the invention of new ways of making, transporting, and distributing all sorts of goods and services. I discovered that studying consumers, consumer goods, and trade from the mid-seventeenth to the late eighteenth century was the perfect way to satisfy my curiosity. The Material Atlantic is my report about what I’ve learned.
Luxury is not usually associated with slavery. But in the colonial Americas, it could be. Sometimes, because some enslaved men and women were tailors and seamstresses, and some of the clothing they created was costly. More often, however, because some enslaved people got their hands on expensive, fashionable clothing.
Historians have begun to tell this story, and few do it better than the young scholar Tamara Walker. In this superb study, Walker tracks down all sorts of sources, written and pictorial, to describe the many ways that enslaved individuals acquired fine clothing in Lima, Peru, a Spanish-American colonial capital renowned for its residents’ opulent apparel.
Exquisite Slaves adds a fresh dimension to the exciting scholarship that is revealing how marginalized groups have obtained goods usually forbidden to them.
In Exquisite Slaves, Tamara J. Walker examines how slaves used elegant clothing as a language for expressing attitudes about gender and status in the wealthy urban center of eighteenth- and nineteenth-century Lima, Peru. Drawing on traditional historical research methods, visual studies, feminist theory, and material culture scholarship, Walker argues that clothing was an emblem of not only the reach but also the limits of slaveholders' power and racial domination. Even as it acknowledges the significant limits imposed on slaves' access to elegant clothing, Exquisite Slaves also showcases the insistence and ingenuity with which slaves dressed to convey their own sense…
I'm a historian of gender in colonial Latin America. I'm always looking for surprises in these stories: men's and women's lives in the past were not narrower than ours, and I love to find their strategies for dealing with a system that was often stacked against them. I enjoy learning that my expectations were wrong, and thinking about the past as a living world. As a researcher who is always stumbling on unusual documents that I have to confront with fresh eyes, I really love a book that challenges me to think about how we can even know about the past, especially in terms of race and gender.
I've always wondered why Latin American colonial cities had so many convents, surely there were not enough nuns to populate them in the sixteenth and seventeenth centuries?
Kathryn Burns not only clears up this mystery but shows us that convents were more or less the banks of their era, taking in funds in the form of nuns' entrance fees and gifts and bequests and then investing and lending them out (at interest) to local notables, often relatives of the women inside.
Convents were not simply homes for religious women, but were places where young women were formed, Spaniards, Indigenous, and Black, for the sake of the new colonial society. I would not have thought I would find the history of convents a page-turner, but I loved the scandals, the race relations, and the unexpected economic history.
In Colonial Habits Kathryn Burns transforms our view of nuns as marginal recluses, making them central actors on the colonial stage. Beginning with the 1558 founding of South America's first convent, Burns shows that nuns in Cuzco played a vital part in subjugating Incas, creating a creole elite, and reproducing an Andean colonial order in which economic and spiritual interests were inextricably fused. Based on unprecedented archival research, Colonial Habits demonstrates how nuns became leading guarantors of their city's social order by making loans, managing property, containing "unruly" women, and raising girls. Coining the phrase "spiritual economy" to analyze the…
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
I'm a historian of gender in colonial Latin America. I'm always looking for surprises in these stories: men's and women's lives in the past were not narrower than ours, and I love to find their strategies for dealing with a system that was often stacked against them. I enjoy learning that my expectations were wrong, and thinking about the past as a living world. As a researcher who is always stumbling on unusual documents that I have to confront with fresh eyes, I really love a book that challenges me to think about how we can even know about the past, especially in terms of race and gender.
Truly one of the most exhilarating and surprising books I have read in a long time!
Abercrombie found a cache of documents left from the trial of Antonio Yta, born María Yta, who lived as a man after being tossed out of five different Spanish convents in the late eighteenth century. Yta ended up in South America, where he became a petty bureaucrat and married a Spanish woman who eventually turned him in to authorities. Along the way, Yta received permission from the Vatican to live and dress as a man. The story is not only full of ups and downs, but Abercrombie has transcribed a lot of the documentary record to show readers how Yta's family, friends, and colleagues struggled with who he was.
The book is divided into parts that tell the story, engage with different academic literature, and imagine Yta's life so that a reader can tailor…
In 1803 in the colonial South American city of La Plata, Dona Martina Vilvado y Balverde presented herself to church and crown officials to denounce her husband of more than four years, Don Antonio Yta, as a "woman in disguise." Forced to submit to a medical inspection that revealed a woman's body, Don Antonio confessed to having been Maria Yta, but continued to assert his maleness and claimed to have a functional "member" that appeared, he said, when necessary.
Passing to America is at once a historical biography and an in-depth examination of the sex/gender complex in an era before…
I am a Professor of History at Texas A&M University and Fellow of the Royal Historical Society. I teach and research broadly in the histories of Britain and its empire, North America, and the Atlantic world. I am the author of four books, including Making Headlines: The American Revolution as Seen through the British Press and The Weight of Vengeance: The United States, the British Empire, and the War of 1812. I am especially fascinated with how imperialism shape colonizers’ cultures.
Focusing on the Spanish Empire, this book explores two of the most imported goods from the Americas. Norton carefully examines the deep cultural significance of Tobacco and Chocolate amongst the indigenous peoples of the Americas and how the goods were adopted and adapted in Europe, ultimately highlighting the profound impact imperialism had on European cultures.
Before Columbus's fateful voyage in 1492, no European had ever seen, much less tasted, tobacco or chocolate. Initially dismissed as dry leaves and an odd Indian drink, these two commodities came to conquer Europe on a scale unsurpassed by any other American resource or product. A fascinating story of contact, exploration, and exchange in the Atlantic world, Sacred Gifts, Profane Pleasures traces the ways in which these two goods of the Americas both changed and were changed by Europe.
Focusing on the Spanish Empire, Marcy Norton investigates how tobacco and chocolate became material and symbolic links to the pre-Hispanic past…
History tells us who we are and what we can become. History in the Andes tells us that people of the African Diaspora have been a part of building that part of the world into what it is today for over 500 years. I have been fascinated by learning this history and inspired by leaders, writers, artists, and fellow historians who consider themselves Afro-Andean and are building the future. For 25 years now, I have been scouring historical archives in Peru, Spain, and the US to find more sources to help us recognize and understand that history as we use it to build a better, more just present and future.
Colombia links the Andes to the Caribbean, and Ricardo Raúl Salazar Rey’s book shows how central the story of the African Diaspora is to how the Spanish Empire was built and governed for so long (much, much longer than the US has existed or the British were able to govern in the Americas). And this book shows how in the 1600s, Black people were building enduring places for themselves in that Spanish Empire that initially only viewed them as enslaved laborers, but was forced by their legal actions and alliances to recognize them as much more and much more diverse. Colombia has just elected its first Black vice president; and this wonderful book tells us how black people made themselves part of the foundation of that Andean nation.
Explores the legal relationships of enslaved people and their descendants during the sixteenth and seventeenth centuries in Spanish America.
Atlantic slavery can be overwhelming in its immensity and brutality, as it involved more than 15 million souls forcibly displaced by European imperialism and consumed in building the global economy. Mastering the Law: Slavery and Freedom in the Legal Ecology of the Spanish Empire lays out the deep history of Iberian slavery, explores its role in the Spanish Indies, and shows how Africans and their descendants used and shaped the legal system as they established their place in Iberoamerican society during…
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
I am a historian and a professor of political management at George Washington University, and I became interested in the John Birch Society when I encountered the group while writing my first book, on Ronald Reagan's 1966 California governor's campaign. I'm also fascinated by debates about political extremism in modern America including such questions as: how does the culture define extremism in a given moment? How does the meaning of extremism shift over time? And how do extremists sometimes become mainstream within the context of American politics? These were some of the puzzles that motivated me to write Birchers.
Ben-Ghiat limns the traits that characterize authoritarians in modern times.
Drawing a line from Mussolini to Trump, the author guides readers in the authoritarian’s playbook, revealing how dictators corrode democratic norms and undermine institutional restraints on their power. This lucid, well-written history makes you think about dictatorship across time, cultures, and nations.
Ruth Ben-Ghiat is the expert on the "strongman" playbook employed by authoritarian demagogues from Mussolini to Putin-enabling her to predict with uncanny accuracy the recent experience in America and Europe. In Strongmen, she lays bare the blueprint these leaders have followed over the past 100 years, and empowers us to recognize, resist, and prevent their disastrous rule in the future.
For ours is the age of authoritarian rulers: self-proclaimed saviors of the nation who evade accountability while robbing their people of truth, treasure, and the protections of democracy. They promise law and order, then legitimize lawbreaking by financial, sexual, and…
Growing up in a sheltered environment on Long Island, NY, I had little sense of a larger world, except for seeing images of the Vietnam War. Going to college in the early 70s and becoming an anthropology major, the world began to open up, yet I hadn't experienced life outside the U.S. until my mid-20s as a graduate student living in Mexico to do dissertation research. That experience and travels to Guatemala, Peru, Cuba, and Costa Rica helped me to see how diverse Latin America is, and how real poverty and suffering are as well. Coming into my own as a historian, teacher, and writer, my fascination with women’s voices, experiences, and activism only grew.
Cacicaswere women who held high status, positions of political authority, and/or communally-significant economic or other responsibilities in colonial Spanish American native societies.
This book offers compelling portraits of how colonial women strategized to maneuver around patriarchal limitations of Spanish law, especially because they could not hold formal offices in the colonial governing hierarchy (though sometimes they actually did).
The individually-authored essays in this collection provide insightful portraits of individual women in a variety of circumstances across a wide range of geographic locations and types of communities across the Caribbean, Mesoamerica, and Central and South American societies.
The reader will feel she or he learns something about these women as people defending themselves, their families, and peoples.
The term cacica was a Spanish linguistic invention, a female counterpart to caciques, the Arawak word for male indigenous leaders in Spanish America. But the term's meaning was adapted and manipulated by natives, creating a new social stratum where it previously may not have existed. This book explores that transformation, a conscious construction and reshaping of identity from within.
Cacicas feature far and wide in the history of Spanish America, as female governors and tribute collectors and as relatives of ruling caciques - or their destitute widows. They played a crucial role in the establishment and success of Spanish rule,…
I am a professor, writer, and musician who performs and produces Jamaican influenced music. I have always loved ska, reggae, dancehall, and dub music since I first heard it as a child. Since starting in ska bands, I have been lucky enough to travel around the world performing and was extremely lucky to be able to study and record in Jamaica at the University of the West Indies Reggae Studies Unit and Anchor Music Studios. In writing about music, I had always taken an outsider looking in approach before this book. For this book I wrote from the inside, and everything changed because of it.
I loved reading this book for the detailed history of Alpha Boys school and its relationship to Jamaican popular music.
Augustyn has written many books on ska and the people involved with it, but this book is detailed and lively in its look at the starting point of the genre. As a performer, writer, and lover of this music I could not stop reading this book. I strongly recommend this book and all the books from Augustyn.
This book is not only for ska fans but everyone who is interested in the history of a pivotal institution in Jamaica that has helped countless numbers of people excel in life.
The true story of the school that started a musical revolution.
Ska and reggae music has reverbarated around the planet but without the musical brilliance of the graduates of Jamaica's Alpha Boys' School it might never have been that way.
From the Jamaican big band swing of the 1940s and '50s through the ska and rocksteady of the 1960s, the global roots reggae explosion of the 1970s and the rise of the new dancehall style in the 1980s, graduates of Alpha Boys' School have been right at the heart of the musical action, composing, arranging and playing on thousands of…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
If I needed an excuse to be an explorer, I’d say it was inherited wanderlust. My grandparents moved to China in the 1920s and my grandmother became an unconventional traveller by mule in the wilds. My mother spent her childhood there. And much of her married life in West Africa, where I was born and raised. The wildest places fill me with curiosity.
It’s an extraordinary journey, people said it was absurd and impossible. I read it as a teenager, and even then it struck a chord with me. And it showed that what people call impossible is merely a sign of challenge. It also shows what deep reserves of stamina we all have in us, only found if we dig deep enough. It stayed with me as an inspiration, and as a dream of adventure.
From the southeast coast of South America through an expanse of Peruvian sands en route to the West Coast, then onward through Central American jungles and rainforest, and finally to New York, Tschiffely’s journey was considered impossible and absurd by many newspaper writers in 1925. However, after two and a half years on horseback with two of his trusty and tough steeds, this daring trekker lived to tell his best-selling tale.
Tschiffely’s 10,000-mile journey was filled with adventure and triumph, but it also forced the traveler to deal with tremendous natural and man-made obstacles, as many countries in Central America…
