Here are 100 books that Mastering the Law fans have personally recommended if you like
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History tells us who we are and what we can become. History in the Andes tells us that people of the African Diaspora have been a part of building that part of the world into what it is today for over 500 years. I have been fascinated by learning this history and inspired by leaders, writers, artists, and fellow historians who consider themselves Afro-Andean and are building the future. For 25 years now, I have been scouring historical archives in Peru, Spain, and the US to find more sources to help us recognize and understand that history as we use it to build a better, more just present and future.
Did you know that African and indigenous people worked together in what is today Bolivia and Argentina? They were both enslaved and those who had bought their freedom. Bolivia, high in the mountains, might seem remote, but in the 1500s and 1600s its rich silver mines were the motor of the Spanish Empire’s economy. And Spain was the superpower that dominated Europe, America, and the Atlantic.
Bolivia and the zones that supplied it with coerced and free workers, mules, food, wine, textiles, and the stimulant coca leaf was called Charcas, and it was the most valuable and important part of all of the Americas at the time.
This wonderfully detailed book by an outstanding Bolivian historian tells the story of the Black and indigenous laborers who made this possible.
This book investigates the phenomenon of slavery and other forms of servitude experienced by people of African or indigenous origin who were taken captive and then subjected to forced labor in Charcas (Bolivia) in the 16th and 17th centuries.
The dragons of Yuro have been hunted to extinction.
On a small, isolated island, in a reclusive forest, lives bandit leader Marani and her brother Jacks. With their outlaw band they rob from the rich to feed themselves, raiding carriages and dodging the occasional vindictive…
I’ve always wanted to know why people acquire the things they choose, how they get them, and what they do with them. For years, too, I’ve been fascinated by the period when modernity was being born, a time full of worldwide exploration, the founding of new nations and societies, and the invention of new ways of making, transporting, and distributing all sorts of goods and services. I discovered that studying consumers, consumer goods, and trade from the mid-seventeenth to the late eighteenth century was the perfect way to satisfy my curiosity. The Material Atlantic is my report about what I’ve learned.
Luxury is not usually associated with slavery. But in the colonial Americas, it could be. Sometimes, because some enslaved men and women were tailors and seamstresses, and some of the clothing they created was costly. More often, however, because some enslaved people got their hands on expensive, fashionable clothing.
Historians have begun to tell this story, and few do it better than the young scholar Tamara Walker. In this superb study, Walker tracks down all sorts of sources, written and pictorial, to describe the many ways that enslaved individuals acquired fine clothing in Lima, Peru, a Spanish-American colonial capital renowned for its residents’ opulent apparel.
Exquisite Slaves adds a fresh dimension to the exciting scholarship that is revealing how marginalized groups have obtained goods usually forbidden to them.
In Exquisite Slaves, Tamara J. Walker examines how slaves used elegant clothing as a language for expressing attitudes about gender and status in the wealthy urban center of eighteenth- and nineteenth-century Lima, Peru. Drawing on traditional historical research methods, visual studies, feminist theory, and material culture scholarship, Walker argues that clothing was an emblem of not only the reach but also the limits of slaveholders' power and racial domination. Even as it acknowledges the significant limits imposed on slaves' access to elegant clothing, Exquisite Slaves also showcases the insistence and ingenuity with which slaves dressed to convey their own sense…
History tells us who we are and what we can become. History in the Andes tells us that people of the African Diaspora have been a part of building that part of the world into what it is today for over 500 years. I have been fascinated by learning this history and inspired by leaders, writers, artists, and fellow historians who consider themselves Afro-Andean and are building the future. For 25 years now, I have been scouring historical archives in Peru, Spain, and the US to find more sources to help us recognize and understand that history as we use it to build a better, more just present and future.
The first reason to read this book is that the fight against slavery in the Americas is not just a US story about its famous abolitionists and Civil War. The bigger story about abolition and the forces that opposed it involves European powers like Spain that controlled more territory in the Americas and governed the lives of many millions more people than lived in the US and what became the US.
The second reason to read this book is that nineteenth-century Spain was divided between liberal forces that wanted to end enslavement and conservative forces that wanted to preserve “property rights” at all costs; and this led to dueling abolitionist and antiabolitionist discourses. We can learn from this history as today, our own country is increasingly divided between dueling discourses.
Details the abolition of the slave trade in the Atlantic World to the 1860s.
Throughout the nineteenth century, very few people in Spain campaigned to stop the slave trade and did even less to abolish slavery. Even when some supported abolition, the reasons that moved them were not always humanitarian, liberal, or egalitarian. How abolitionist ideas were received, shaped, and transformed during this period has been ripe for study. Jesus Sanjurjo's In the Blood of Our Brothers: Abolitionism and the End of the Slave Trade in Spain's Atlantic Empire, 1800-1870 provides a comprehensive theory of the history, the politics, and…
When Annie Thornton, midwife and apprentice witch, falls through time to a 15th-century Yorkshire village with her telepathic cat, Rosamund, she befriends Will and Jack, two soldiers returning from the French Wars. Mistress Meg, Annie’s ancestral aunt living in the 15th century, is…
History tells us who we are and what we can become. History in the Andes tells us that people of the African Diaspora have been a part of building that part of the world into what it is today for over 500 years. I have been fascinated by learning this history and inspired by leaders, writers, artists, and fellow historians who consider themselves Afro-Andean and are building the future. For 25 years now, I have been scouring historical archives in Peru, Spain, and the US to find more sources to help us recognize and understand that history as we use it to build a better, more just present and future.
For thousands of years, right down to the present, textiles and weaving in the Andes has been some of the most exquisite and sophisticated in the world. It has been linked to the amazing cultural creativity of people in the Andes and the rise and fall of successive empires because controlling textile production is controlling power and wealth.
This book shows us something entirely new: how the weavers who made these amazing textiles experienced and often resisted that power and the exploitation of their labor. Even though this book is not explicitly about Afro-Andean people, they were an integral part of the Andean labor force, and they figure in histories of resistance and rebellion in the Andes.
The Fabric of Resistance: Textile Workshops and the Rise of Rebellious Landscapes in Colonial Peru documents the impact of Spanish colonial institutions of labor on identity and social cohesion in Peru. Through archaeological and historical lines of evidence, Di Hu examines the long-term social conditions that enabled the large-scale rebellions in the late Spanish colonial period in Peru. Hu argues that ordinary people from different backgrounds pushed back against the top-down identity categories imposed by the Spanish colonial government and in the process created a cosmopolitan social landscape that later facilitated broader rebellion.
I'm a historian of gender in colonial Latin America. I'm always looking for surprises in these stories: men's and women's lives in the past were not narrower than ours, and I love to find their strategies for dealing with a system that was often stacked against them. I enjoy learning that my expectations were wrong, and thinking about the past as a living world. As a researcher who is always stumbling on unusual documents that I have to confront with fresh eyes, I really love a book that challenges me to think about how we can even know about the past, especially in terms of race and gender.
This book introduced me to the concept of a "private pregnancy." Imagine that you are a wealthy young woman in the colonial Spanish empire. Your beloved asks to marry you, and you agree; based on that agreement, you begin to have sexual relations. You become pregnant. In many cases, this would not matter: marriage would eventually legitimate that child.
But what if he leaves or dies? You and your family have to create a fiction that you are not pregnant, place your child elsewhere, and hope you live an honorable enough life that the child can someday also benefit from your reputation. This is the kernel of Twinam's story of how Latin American elites manufactured notions of honor within their society and how Spanish monarchs ended up publishing a price list for legitimating illegitimate births after the fact. It really revealed the mindset behind elite society, not only colonial but…
I am a Professor of History at Texas A&M University and Fellow of the Royal Historical Society. I teach and research broadly in the histories of Britain and its empire, North America, and the Atlantic world. I am the author of four books, including Making Headlines: The American Revolution as Seen through the British Press and The Weight of Vengeance: The United States, the British Empire, and the War of 1812. I am especially fascinated with how imperialism shape colonizers’ cultures.
Focusing on the Spanish Empire, this book explores two of the most imported goods from the Americas. Norton carefully examines the deep cultural significance of Tobacco and Chocolate amongst the indigenous peoples of the Americas and how the goods were adopted and adapted in Europe, ultimately highlighting the profound impact imperialism had on European cultures.
Before Columbus's fateful voyage in 1492, no European had ever seen, much less tasted, tobacco or chocolate. Initially dismissed as dry leaves and an odd Indian drink, these two commodities came to conquer Europe on a scale unsurpassed by any other American resource or product. A fascinating story of contact, exploration, and exchange in the Atlantic world, Sacred Gifts, Profane Pleasures traces the ways in which these two goods of the Americas both changed and were changed by Europe.
Focusing on the Spanish Empire, Marcy Norton investigates how tobacco and chocolate became material and symbolic links to the pre-Hispanic past…
Chasing Light is a lyrical meditation on grief, memory, and the fragile beauty of everyday life. At its core, it is a story of resilience, forgiveness, and the transformational power of human connection. It sheds light on the overlooked realities of homelessness and addiction, while emphasizing the importance of compassion…
Extensive research on cultural production by Latin American authors of Asian ancestry has given me a comprehensive understanding of the development of Transpacific studies. For the last decade, my research has focused, for the most part, on South-South intercultural exchanges and cultural production by and about Latin American authors of Asian descent. I have written five books dealing with these topics: 2008 Imaging the Chinese in Cuban Literature and Culture (2009), The Affinity of the Eye: Writing Nikkei in Peru (2013), Dragons in the Land of the Condor: Writing Tusán in Peru (2014), Japanese Brazilian Saudades: Diasporic Identities and Cultural Production (2019), and The Mexican Transpacific: Nikkei Writing, Visual Arts, Performance (forthcoming).
This book studies the anti-imperialist dialog between twentieth-century Latin American and Filipino intellectuals, writers, and diplomats who, in her view, appropriated brotherly discourses of Latinidad and Hispanidad as part of their resistance versus US imperialism. This book opened my eyes to the fact that, as late as the twentieth century, Filipino intellectuals still saw themselves as an intrinsic part of the Hispanic world and took for granted that it was beneficial for their country to keep a cultural and sociopolitical alliance with Latin America if they wanted to rid themselves of the new imperial yoke: the United States.
As a nation, the Philippines has a colonial history with both Spain and the United States. Its links to Latin/o America are longstanding and complex. Intercolonial Intimacies interrogates the legacy of the Spanish Empire and the cultural hegemony of the United States by analyzing the work of twentieth-century Filipino and Latin/o American writers and diplomats who often read each other and imagined themselves as kin. The relationships between the Philippines and the former colonies of the Spanish Empire in the Americas were strengthened throughout the twentieth century by the consolidation of a discourse of shared, even familiar, identity. This distinct…
How might we live and write otherwise? I am preoccupied by this question, and am fairly certain that at minimum we have to start by imagining it. As a culture worker and writer I hope my projects and experiments do just this. There is so much to reinvent, and so much that interconnects us. I am inspired by the ways the authors of these books take on their times and passions, and tell stories in ways I find unexpected. Their abilities to integrate divergent avenues of thought, deep research, and truly weird characters and circumstances has lit my imagination and I hope it does yours as well!
Two of Sarduy’s most extraordinary writings from the 1970s, these twin works chart a territory of radical transformation. In the first part of the book, Cobra makes their gender transition with the support of a slew of unusual characters who also shape-shift via the mysterious and violent rites of a motorcycle gang and a group of Tantric Buddhist lamas. Metamorphosis continues in the second half of the book, wherein a Cuban-Chinese cook reincarnates as the Buddha, in the midst of the Cuban revolution. The wild tales create a distinctive space for being otherwise.
The late Severo Sarduy was one of the most outrageous and baroque of the Latin American Boom writers of the sixties and seventies, and here bound back to back are his two finest creations. Cobra (1972) recounts the tale of a transvestite named Cobra, star of the Lyrical Theater of the Dolls, whose obsession is to transform his/her body. She is assisted in her metamorphosis by the Madam and Pup, Cobra's dwarfish double. They too change shape, through the violent ceremonies of a motorcycle gang, into a sect of Tibetan lamas seeking to revive Tantric Buddhism.
Typically, we follow sports only on the playing field. I share that interest but I’ve become fascinated by sports off the field, and how they influence and reflect American society. After my fanatical baseball-playing childhood, I pursued an academic career, teaching and writing books and essays on politics and history, and wondering why it wasn’t more rewarding. Then I rediscovered sports, and returned again to my childhood passion of baseball. I began teaching a popular baseball course as a mirror on American culture. And I began writing about baseball and society, recently completing my sixth baseball book. The books recommended here will help readers to see baseball with new eyes.
Besides being intricately involved in the history of U.S. foreign policy, baseball has also pursued its own foreign policy, projecting the game beyond American borders but always controlling the sport wherever it’s played.
This book examines the colonization of baseball in the Caribbean and Latin America. After breaking the color barrier, black Americans began emerging in the sport. An amateur draft was added and then free agency, both driving up the cost of ballplayers until organized baseball realized the gold mine of inexpensive players available south of the border.
The Latin player influx has helped baseball diversity but it has caused a dramatic decline in U.S. black ballplayers. Meanwhile, baseball owners are making billions, partly through their firm control over Latin leagues and players. This book is a call to action against this exploitation.
Portrait of an Artist as a Young Woman
by
Alexis Krasilovsky,
Kate from Jules et Jim meets I Love Dick.
A young woman filmmaker’s journey of self-discovery, set against a backdrop of the sexual liberation movement of the 1970s and 1980s. In Portrait of an Artist as a Young Woman, we follow Ana Fried as she faces the ultimate…
I’m a social and cultural historian of North America and Latin America, specializing in the history of alcohol, food, and identity. When I’m not researching, writing, or teaching about food history, I’m generally cooking, eating or thinking about food, perusing recipe books, or watching cookery programs on TV. I have been especially fascinated by all things Mexico since I read Bernal Díaz’s A True History of the Conquest of New Spainas a teenager, and I think Mexican cuisine is the best in the world.
As an undergraduate student I was lucky enough to take Professor Earle’s class on the history of food in Latin America and this book encapsulates the expansive outlook and conceptual complexity that made that class so mind-bogglingly brilliant and enjoyable. By examining the systems of thought through which European colonizers and Indigenous peoples of the Americas understood different foods, ways of cooking and eating, and the influence of diet on people’s bodies,The Body of the Conquistador helped me to think about the axiom “you are what you eat” in a whole new way.
This fascinating history explores the dynamic relationship between overseas colonisation and the bodily experience of eating. It reveals the importance of food to the colonial project in Spanish America and reconceptualises the role of European colonial expansion in shaping the emergence of ideas of race during the Age of Discovery. Rebecca Earle shows that anxieties about food were fundamental to Spanish understandings of the new environment they inhabited and their interactions with the native populations of the New World. Settlers wondered whether Europeans could eat New World food, whether Indians could eat European food and what would happen to each…