Here are 16 books that Philomena fans have personally recommended if you like
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I’ve always been fascinated by how we remember the past and why some things get written into histories and other things don’t. I realized that Nothing happens all the time but no one has thought to ask how we remember it. Once I started looking for how Nothing was being remembered, I found it all around me. Books I read as a kid, movies I’d seen, songs I’d heard – these were my sources. So when I started working, Nothing got done (yes, I love puns!).
I haven’t recovered yet from the way Hartman recovers the lives of young Black women through historical photographs. The images were made to rob these women of their individuality, make them fit “types,” letting them say Nothing about themselves.
But Hartman writes like she’s talking to them, and they’re wonderful. She messes with categories used by authorities who thought they “knew” these women by their transgressions. I was utterly transfixed by how she imagined these women’s lives and loves in the ordinary stairways and back alleys they called home.
The photos are gorgeous. You could talk about them for days and still have more to think about—like how when it comes to women being framed for doing something wrong, maybe Nothing has changed.
Beautifully written and deeply researched, Wayward Lives, Beautiful Experiments examines the revolution of black intimate life that unfolded in Philadelphia and New York at the beginning of the twentieth century. In wrestling with the question of what a free life is, many young black women created forms of intimacy and kinship indifferent to the dictates of respectability and outside the bounds of law. They cleaved to and cast off lovers, exchanged sex to subsist, and revised the meaning of marriage. Longing and desire fueled their experiments in how to live. They refused to labor like slaves or to accept degrading…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
I’m a novelist and poet from a working-class Dublin suburb. The small press I started at 18 published early works by Sebastian Barry, Colm Toibin, Fintan O’Toole, etc. Because I felt that working-class life was not being written about, I became interested in hidden aspects of Irish society. Adoption was often kept secret when I was small. When I first wrote A Second Life, I was amazed by how many people told me how they were adopted but had never told anyone. I want to do justice to their stories and their mothers’ stories. Hopefully readers will think that, in some small way, my updated novel does this.
This isn’t directly about Magdalene laundries but about the hidden abuse suffered by children in religious institutions. When Paddy Doyle’s parents died in rural Ireland in 1955, he was sentenced in a district court – aged four – to eleven years’ detention in an industrial school for not possessing a legal guardian.
Despite ending up wheelchair bound, he became a passionate advocate for survivor’s rights. His memoir, The God Squad, broke so many taboos that mainstream Irish publishers wouldn’t publish it. It opened the door for other memoirs.
My tiny publishing house released it in 1988. My late wife and I spent our honeymoon putting covers on it. We risked losing our home if sued. But the book became an international bestseller. A deeply warm and courageous man, Paddy died in 2020.
His mother died from cancer in 1955. His father committed suicide shortly thereafter. Paddy Doyle was sentenced in an Irish district court to be detained in an industrial school for eleven years. He was four years old...
Paddy Doyle's prize-winning bestseller, The God Squad, is both a moving and terrifying testament of the institutionalised Ireland of less than fifty years ago, as seen through the bewildered eyes of a child. During his detention, Paddy was viciously assaulted and sexually abused by his religious custodians, and within three years his experiences began to result in…
I’m a novelist and poet from a working-class Dublin suburb. The small press I started at 18 published early works by Sebastian Barry, Colm Toibin, Fintan O’Toole, etc. Because I felt that working-class life was not being written about, I became interested in hidden aspects of Irish society. Adoption was often kept secret when I was small. When I first wrote A Second Life, I was amazed by how many people told me how they were adopted but had never told anyone. I want to do justice to their stories and their mothers’ stories. Hopefully readers will think that, in some small way, my updated novel does this.
This explosive exposé of an illegal trade that was hidden in plain sight was the first account of the lucrative practice of baby trafficking in Irish Magdalene laundries. It was run for profit by Irish nuns, administered by civil servants who doctored documents, and approved by bishops and politicians who kept it secret.
Mike Milotte’s exposé caused a sensation that was published in 1997. But, just like I felt about my book, he regarded the book as unfinished business. Therefore, in recent years he has published a revised edition incorporating many previously untold personal uncovered in the intervening period, as the full extent of his secretive child trade became known, with rich Americans visiting orphanages to pick babies to bring home with falsified documents, in exchange for generous donations to the nuns.
The story of baby trafficking organised by nuns, sanctioned by an archbishop, administered by civil servants and approved by politicians who tried to keep it secret...
In this re-issue of the 2012 second edition of his highly acclaimed Banished Babies, Mike Milotte uncovers in vivid detail how the State colluded with the Church to facilitate the export of thousands of 'illegitimate' children in the 1950s and 60s, and how a black market existed in which Irish babies were bought and sold beyond the fringes of the official scheme.
Mike Milotte's damning expose was first published to critical acclaim in 1997,…
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
I’m a novelist and poet from a working-class Dublin suburb. The small press I started at 18 published early works by Sebastian Barry, Colm Toibin, Fintan O’Toole, etc. Because I felt that working-class life was not being written about, I became interested in hidden aspects of Irish society. Adoption was often kept secret when I was small. When I first wrote A Second Life, I was amazed by how many people told me how they were adopted but had never told anyone. I want to do justice to their stories and their mothers’ stories. Hopefully readers will think that, in some small way, my updated novel does this.
After my struggles to find a printer for The God Squad in 1988, it is refreshing to see how receptive readers are to this brave memoir by Maureen Sullivan, subtitled “My Story of Love and Loss as a Survivor of the Magdalene Laundries”.
When twelve years old, Sullivan told a teacher she was being sexually abused by her stepfather. A day later she was incarcerated in a Magdalene Laundry. The nuns promised to educated her. Instead she became their indentured slave, washing and scrubbing, with little food or water and subjected to beatings.
The title comes from how the nuns kept her hidden in a tunnel when government inspectors came. Novelists can try to imagine these worlds, but only a survivor (and campaigner for other survivors) like Sullivan can really capture that purgatory.
A compelling new memoir by one of the youngest-known survivors of Ireland’ s infamous Magdalene laundries. Sullivan has been interviews extensively in the national media about her harrowing experiences. She discussed her ongoing fight for justice in RTÉ ’ s 2022 documentary Ireland’ s Dirty Laundry.
I’m a novelist and poet from a working-class Dublin suburb. The small press I started at 18 published early works by Sebastian Barry, Colm Toibin, Fintan O’Toole, etc. Because I felt that working-class life was not being written about, I became interested in hidden aspects of Irish society. Adoption was often kept secret when I was small. When I first wrote A Second Life, I was amazed by how many people told me how they were adopted but had never told anyone. I want to do justice to their stories and their mothers’ stories. Hopefully readers will think that, in some small way, my updated novel does this.
I used my wages as an 18-year-old factory hand to establish the small press that published The God Squad. Forty-six years later, I’m still involved in publishing. In all that time, Suffer the Little Children (subtitled “The Inside Story of Ireland's Industrial Schools”) is the most important book I played any part in publishing.
It is the definitive history of all religious-run institutions. The forensic use of official documents and the diligent investigative work by the authors left no room for dispute about the cruel systems of control which religious orders exercised over women and children trapped in their care with the acquiescence of the state. It shows the world that my character, Sean Blake, is saved from by being adopted by loving parents and told nothing about his identity.
Up until the late sixties in Ireland, thousands of young children were sent to what were called industrial schools, financed by the Department of Education, and operated by various religious orders of the Catholic Church. Popular belief held that these schools were orphanages or detention centers, when in reality most of the children ended up at the schools because their parents were too poor to care for them. Mary Raftery's award-winning three-part TV series on the industrial schools, "States of Fear", shocked Ireland when broadcast on RTE in 1999, prompting an unprecedented response in Ireland - hundreds of people phoned…
As a book lover and as a nonfiction writer and researcher, I’ve always been fascinated by the idea that a book is truly a portal that can connect people across time and space. I’m a Catholic (stray) by education and tradition, and for me this interconnectivity resonates with the familiar theology of the communion of saints. Whether you are religious or not, if you love words, there is something rather miraculous about how language, past and present, from authors living and dead, can connect and surprise us and spark new conversations even with those yet to be born. You never know who may need to hear what you are putting on the page.
I have admired Wideman for many years. As a writer, he is a virtuoso in multiple forms, making room to confront violence and racism without offering readers trite or false resolutions.
I appreciate how he keeps calling back to the themes and subjects of earlier work. His essay, “Looking at Emmett Till” (originally published in Issue 19 of Creative Nonfiction), grappled with his recollections of 1955 as a 14-year-old teenager, the same age as Emmett Till when he was lynched and murdered.
Writing to Save a Life builds upon this work, tracing a parallel history of Till’s father, Louis, and Wideman’s journey to confront official documents of Louis’s prosecution and hanging during his service in World War II. Here as in so much of his writing, Wideman chooses a unique structure for the book, braiding his own reflections on injustice into the documentary material.
The Duke's Christmas Redemption
by
Arietta Richmond,
A Duke who has rejected love, a Lady who dreams of a love match, an arranged marriage, a house full of secrets, a most unneighborly neighbor, a plot to destroy reputations, an unexpected love that redeems it all.
Lady Charlotte Wyndham, given in an arranged marriage to a man she…
As a book lover and as a nonfiction writer and researcher, I’ve always been fascinated by the idea that a book is truly a portal that can connect people across time and space. I’m a Catholic (stray) by education and tradition, and for me this interconnectivity resonates with the familiar theology of the communion of saints. Whether you are religious or not, if you love words, there is something rather miraculous about how language, past and present, from authors living and dead, can connect and surprise us and spark new conversations even with those yet to be born. You never know who may need to hear what you are putting on the page.
I was late to discover this book, but I devoured it instantly. Una’s is a hybrid work, a mixture of memoir and criminal history in stunning graphic novel form.
She tells her account of growing up in West Yorkshire, UK, in 1977 when the serial murderer Peter Sutcliffe (dubbed “the Yorkshire Ripper”—ick) was still at large. Her book connects her own traumatic history with local newspaper and media accounts as well as broader statistics of sexual violence and the failures of formal investigations.
By the conclusion, Una builds to her own recovery and survival process and creates one of the most beautiful endings—drawings only—I have ever experienced in a book delving into such heart-wrenching subject matter.
As a book lover and as a nonfiction writer and researcher, I’ve always been fascinated by the idea that a book is truly a portal that can connect people across time and space. I’m a Catholic (stray) by education and tradition, and for me this interconnectivity resonates with the familiar theology of the communion of saints. Whether you are religious or not, if you love words, there is something rather miraculous about how language, past and present, from authors living and dead, can connect and surprise us and spark new conversations even with those yet to be born. You never know who may need to hear what you are putting on the page.
OK, so Marcel Marceau was totally famous as a French mime artist, and his history has not been exactly “lost.” But I was intrigued by the idea of a biography that focuses on someone who was known for performing through silence, mastering silence itself as an art of communication.
Every page in Wen’s book is a surprise! First, she creates an impressionistic rather than traditional biography. There are source notes at the end, like a usual work of nonfiction, but her book fits easily in the palm of your hand and resembles a collection of poems more than the usual biographical tome.
Each segment invites a re-reading, a back and forth, that evokes the ever-kinetic and elusive interplay of Marceau’s living art. “Videos and photographs remind you how transient the stage is,” Wen writes, taking on Marceau’s persona at one point. “So you replay the dancing ghost in your head…
Since adolescence I’ve written scripts, stories, and songs. For ten years I wrote songs and sketches for NPR’s Morning Edition as “Moe Moskowitz and the Punsters.” Among my young-adult novels, my favorite remains Alex Icicle: A Romance in Ten Torrid Chapters, a literate howl of romantic obsession by an over-educated and under-loved madman. I think my funniest comedy novel is Who’s Killing the Great Writers of America?that not only kills off some famous writers, but simultaneously parodies their style. And, of course, Stephen King ends up solving the whole crazy conspiracy. I taught writing for many years, and I’m pleased to report that my students taught me more than anything I ever taught them.
The Good Companions by J.B. Priestley is a long novel from 1929—and it’s one of the few long novels I have eagerly returned to more than once. Three Britons (a young man, young woman, and older man) are dissatisfied with their lives, and they take to the open road. Along the way they create a travelling musical-comedy troupe, The Good Companions, and we travel along with them for the tryouts, the opening nights, the standing ovations, the missed opportunities, the lucky breaks: and the glories of friendship. The novel offers readers the delicious chance to live entirely in a world now completely vanished.
Three unhappy characters, flee from their old lives to seek adventure on the open road. Fate brings them together and into the presence of a broken-down theatrical touring company. Throwing caution to the winds they save the group and set off on an unforgettable tour of the pavillions and provincial theatres of England. First published in 1929.
This book follows the journey of a writer in search of wisdom as he narrates encounters with 12 distinguished American men over 80, including Paul Volcker, the former head of the Federal Reserve, and Denton Cooley, the world’s most famous heart surgeon.
In these and other intimate conversations, the book…
As a former writer for Londonist and a non-Londoner by birth, I have come to love the capital with all the passion of the converted–not least my adopted home patch of Peckham in the South East of the city. In recent years, the city has seen great improvement in walking routes, and since the lockdown, I have enjoyed having a good old nosey on foot around so many different neighborhoods. It is all totally fascinating. I truly believe that if you’re tired of London, you must be tired of life. Also, the more I travel, the more I realize that there is nowhere on earth as tolerant and neighborly.
This is a classic satire on middle-class aspirations–it is timelessly funny and kind of gripping in a mundane bourgeois way. But most importantly it offers a fascinating glimpse of ordinary London life in Victorian times.
I must admit it was really brought to life for me when I saw the stage version with Dame Judy Dench and her husband Michael Williams playing the lead roles: don’t hate me.
Mr. Pooter has read about many people who have kept diaries, and concludes that he too should keep a diary, even though he is not famous, just a nobody.
Mr. Pooter's life is a hilarious mix of comic moments filled with common people, everyday events, bathtub accidents, marriage proposals breaking, peculiar friends, and visitors galore.
In this diary, Mr. Pooter, the bank clerk, chronicles his upside-down life. The events mentioned are comically entertaining, and will make you chuckle, even though they are of a nobody.