Here are 100 books that Passing on fans have personally recommended if you like
Passing on.
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Before I turned twenty-five, I lost my father to illness, my brother to a car accident, and a cousin to murder. Experiencing this string of tragedies so young profoundly changed me. As a writer, I’ve often worried that my naked grief on the page would come across as soft, cloyingly sentimental, and wholly without bite. Over the years, I have looked to examples of books that deal with death, grief, and mourning with a kind of brutal honesty. I sought out writing that conveyed the reality of loss in all its messiness. Reading these beautiful, honest accounts of grief have always made me feel less alone in mine.
This book is a classic for a reason. It’s a sobering (and deeply entertaining) look at the industry of death.
With so few universal truths, one would imagine that humanity’s shared capacity to understand our own mortality would be a source of connection. Instead, it feels like the mechanics of death and everything surrounding it, get shoved under the carpet in our desperation to avoid the topic.
As Mitford lifts the veil on the funeral industry, it becomes apparent how important it is to shine a light on the things we’re most afraid of.
Only the scathing wit and searching intelligence of Jessica Mitford could turn an exposé of the American funeral industry into a book that is at once deadly serious and side-splittingly funny. When first published in 1963, this landmark of investigative journalism became a runaway bestseller and resulted in legislation to protect grieving families from the unscrupulous sales practices of those in "the dismal trade."
Just before her death in 1996, Mitford thoroughly revised and updated her classic study. The American Way of Death Revisited confronts new trends, including the success of the profession's lobbyists in Washington, inflated cremation costs, the…
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
I’ve been writing about birth for decades – how it became a medical process, managed by a surgical specialty in a factory-like setting. I’ve worked with contemporary midwives who are trying to reclaim birth, to move it back home, back to physiological and loving care. And over and over again, I see the similarities to the other gate of life – how death and dying also left home and went into the hospital, where people die, as they birth, pretty much alone – with perhaps a ‘visitor’ allowed. Covid made it worse – but in birth and death, it allowed the hospitals to return to what medicine considered essential: medical procedures, not human connections.
This is a brilliant, thoughtful analysis of how sudden death is managed and can be read as a response to Sudnow — and I do assign it for that reason. But what I really love is leaving it out in my office and seeing people’s reactions. “The myth of CPR? What?!” People are horrified. Timmermans clearly shows, and it has been well documented, that CPR works way better on television than it does in real life. But its use has become so standardized that EMTs, as well as family members, were horrified when CPR wasn’t attempted on every dead body picked up during the pandemic.
If your beloved 93-year-old great grandma was just finishing the last bites of her favorite food that you spent all day making when she slumped over – should you hold her tight, whisper that you love her, or quickly put her on her back, break…
Sudden Death and the Myth of CPR is for anyone who has taken a CPR course or who believes the images from television dramas. It is also for families of victims and survivors of CPR. It will engage emergency personnel, others in the medical field, and anyone concerned with ethical issues of death and dying. Anyone who has ever taken a CPR course has wondered, \u0022What would happen if I actually had to use CPR?\u0022 In Western societies, the lifesaving power of resuscitation has the status of a revered cultural myth. It promises life in the face of sudden death,…
I’ve been writing about birth for decades – how it became a medical process, managed by a surgical specialty in a factory-like setting. I’ve worked with contemporary midwives who are trying to reclaim birth, to move it back home, back to physiological and loving care. And over and over again, I see the similarities to the other gate of life – how death and dying also left home and went into the hospital, where people die, as they birth, pretty much alone – with perhaps a ‘visitor’ allowed. Covid made it worse – but in birth and death, it allowed the hospitals to return to what medicine considered essential: medical procedures, not human connections.
There was a death in my family years back, and somehow after a long and wrenching day at the hospital, we were sitting around my dining room table at a late-night long-delayed dinner – and we were laughing. My brother came into the kitchen, worried about the children present: what were they learning? I answered: They’re learning how to bury us. Death, even death – and I am heavily grieving a loss right now – can be a moment for laughter, the sheer absurdity of life, the grief and sorrow expressed in crying and in laughing. There are other good books that do this, that take a more intellectual approach – but honestly, I admire the chutzpah of Greenberg editing a book of cartoons on death.
The range is from the silly, the grim reaper at the door introducing the fat lady, ‘here to sing for you,' to ones that…
A volume of previously unpublished cartoons by top industry names celebrates the wayward experiences of the baby boomer generation with contributions by such artists as Leo Cullum, Jack Ziegler, and Lee Lorenz. 50,000 first printing.
Sine, a professor of creative writing, accompanies Sam, a neuroscientist, on a conference trip to a Hotel Castle. Sam wants to present a new device, the "monitor." Sine hopes to recover from tending to her mother who just passed away.
When they arrive, Sine is in a dream-like state. Real…
I’ve been writing about birth for decades – how it became a medical process, managed by a surgical specialty in a factory-like setting. I’ve worked with contemporary midwives who are trying to reclaim birth, to move it back home, back to physiological and loving care. And over and over again, I see the similarities to the other gate of life – how death and dying also left home and went into the hospital, where people die, as they birth, pretty much alone – with perhaps a ‘visitor’ allowed. Covid made it worse – but in birth and death, it allowed the hospitals to return to what medicine considered essential: medical procedures, not human connections.
Sometimes I think people just don’t get smarter, or write smarter books, than Ehrenreich, so of course, in a 5 best list, I’m going to put one of hers up. The title of her book comes from obituaries – at a certain point, not entirely clear just when, a death does not have to be explained. When a 93-year-old dies, we don’t have to ask ‘of what?’ the way we do when a 47-year-old does. And yet – what about 73? We ask, and we blame: did they smoke? Not exercise? Eat poorly? Not get screened early enough?
While others have focused on the over-medicalization of dying, the repeated hospitalizations, the tubes, and wires, Ehrenreich is looking at the medicalization of living to be old – living from one wellness activity to the next, interspersed with medical testing. In a world in which ‘health’ means medicine, health care means insurance…
We tend to believe we have agency over our bodies, our minds and even our deaths. Yet emerging science challenges our assumptions of mastery: at the microscopic level, the cells in our bodies facilitate tumours and attack other cells, with life-threatening consequences.
In this revelatory book, Barbara Ehrenreich argues that our bodies are a battleground over which we have little control, and lays bare the cultural charades that shield us from this knowledge. Challenging everything we think we know about life and death, she also offers hope - that we find our place in a natural world teeming with animation…
I am a historian and economist who is fascinated by the intersection of the economy and culture. This started for me with the idea that economic ideas were shaped by the cultural context in which they emerged, which resulted in my book on the Viennese Students. Over time it has expanded to an interest for the markets for the arts from music to the visual arts, as well as the way in which culture and morality influence economic dynamism. Economics and the humanities are frequently believed to be at odds with each other, but I hope to inspire a meaningful conversation between them.
Mainstream economic accounts of culture are prone to treat culture as a set of norms or informal institutions which constrain economic behavior: ‘don’t charge interest,’ ‘don’t sell kidneys,’ or ‘always tip at a bar’. Storr presents an alternative account of culture as the animating spirit of an economy, which he illustrates through various entrepreneurial spirits which shape the direction of an economy. This book is the perfect combination of serious anthropological theory (Geertz) and an appreciation of the market process. Culture is not that which obstructs market, but that what brings economies to life.
How does culture impact economic life? Is culture like a ball and chain that actors must lug around as they pursue their material interests? Or, is culture like a tool-kit from which entrepreneurs can draw resources to aid them in their efforts? Or, is being immersed in a culture like wearing a pair of blinders? Or, is culture like wearing a pair of glasses with tinted lenses? Understanding the Culture of Markets explores how culture shapes economic activity and describes how social scientists (especially economists) should incorporate considerations of culture into their analysis.
Although most social scientists recognize that culture…
I'm an immigrant child-survivor of the Holocaust, came to America after living in a DP camp in Linz, Austria in 1947 with my wonderful parents. We lost 25 members of our family to the Nazis so I “know evil”. I grew up in Milwaukee, Wisconsin, went to Washington High School, University of Wisconsin – Milwaukee, and Northwestern University where I received a Ph.D. in sociology and studied with one of the best sociologists of deviance (Howie Becker). I combined sociology with deviance, evil, the Holocaust, and genocide, but as a progressive Zionist, I added socialist and kibbutz-life. All these things make up my memoir If Only You Could Bottle It: Memoirs of a Radical Son.
As I said, sociology can be filled with inscrutable jargon, but there are still classic theory books that I recommend.
Ok, it pays to have taken some sociology classes, but the following two books are important: Robert K. Merton’s Social Theory and Social Structure with its twin essays: the bearing of social theory on research and the bearing of research on social theory.
But despite Merton’s elegant theorizing, he was a genius at coining phrases that have entered out language: anomie, bureaucratic structure, reference groups, the self-fulfilling prophecy, and my favorite, actually taken from the Bible—the Mathew Effect, those who have will have more and those who don’t have will have less; meaning if you get a lot of honors, you’ll get more honors; if you have a lot of money, you’ll get more money and the poor people on the bottom will get few honors and money and will…
Social Theory and Social Structure was a landmark publication in sociology by Robert K. Merton. It has been translated into close to 20 languages and is one of the most frequently cited texts in social sciences. It was first published in 1949, although revised editions of 1957 and 1968 are often cited. In 1998 the International Sociological Association listed this work as the third most important sociological book of the 20th century. The book introduced many important concepts in sociology, like: manifest and latent functions and dysfunctions, obliteration by incorporation, reference groups, self-fulfilling prophecy, middle-range theory and others
In an age of splendor, a heretic king strips Egypt bare—forcing his queen to quell rebellion and plunging his children into a conspiracy against the crown.
Salvation in the Sun follows Nefertiti as she ascends the throne beside Pharaoh Amenhotep—soon to become Akhenaten—just as he declares war on Egypt’s ancient…
I love stories, and as a child I found that some of the best and most powerful stories I ever heard were those that people told about the past. When I grew up, I pursued a career as an academic archaeologist and historian, and I am now Professor of Classical Archaeology at the University of Vienna. But while I am of course interested in the past, in recent years I have been increasingly thinking about the politics of the past as well. Why do we choose to celebrate some stories about the past and not others? I have found these books all useful in helping me to think through this.
This collection of essays offers a broad set of different examples of history and ideas about the past have been pressed into the service of nationalism – often resulting, as the title has it, in the invention of tradition.
I also love the quality of the writing in this book. Hobsbawm has such elegant prose, and as an editor he seems to have influenced the style of the other authors in the volume.
Many of the traditions which we think of as very ancient in their origins were not in fact sanctioned by long usage over the centuries, but were invented comparatively recently. This book explores examples of this process of invention - the creation of Welsh and Scottish 'national culture'; the elaboration of British royal rituals in the nineteenth and twentieth centuries; the origins of imperial rituals in British India and Africa; and the attempts by radical movements to develop counter-traditions of their own. It addresses the complex interaction of past and present, bringing together historians and anthropologists in a fascinating study…
Life well-being has many domains beyond finances, including family, friends, health, work, education, religion, and more. I know that financial well-being is necessary for life well being but it is not sufficient. Our older daughter lives with bipolar illness. Our life well-being was decimated years ago when my daughter’s illness was diagnosed. But we’ve learned to alleviate well-being injuries in one domain from well-being medicine from the same domain and from other domains. Our younger daughter loves her sister and cares for her, and our ample finances domain lets us support our older daughter without constraining our own budget.
Viviana Zelizer’s book told me the fascinating story of the cultural transition from a time when children provide to parents mostly financial well-being to a time when children provide only life well-being.
In the 18th century, in America, parents welcomed the arrival of their children mostly as workers when children were young and as security when parents were old. By the mid-19th century, however, parents of the urban elite welcomed their children mostly for their life well-being benefits in love, smiles, and successes that make parents proud.
Children, in Zelizer’s language, became ‘sacralized,’ economically worthless but emotionally priceless. By the early 20th century, working-class and poor parents joined elite parents in sacralizing their children.
What is my passion? Why sociology? I love sociology for several reasons: first, because you study everything, and I mean everything can be “the sociology of….” Second, because it uncovers the layers of deceit, image, and make-up that cover the surface; third, because it deals with deviance and deviant behavior (see my other Five Best on Deviance); and fourth, it explains social conflict. I’m always learning something new, and I love to impart that love of the unknown and the everyday to my thousands of students.
I also knew Merton, and he praised my book The Jew as Outsider, which I based on his essay Insiders and Outsiders.
He was an assimilated Jew; few knew he was Jewish; this tall, elegant man looked more like a WASP from Philadelphia but no one aside from Mills introduced more terms into sociology that have become common parlance: anticipatory socializations, dysfunctional roles, manifest and latent function, theories of the middle range, The Mathew Effect (from the Bible—“those who get, get more, and those who don’t get, get less; in short, the rich get richer and the poor get poorer).
Containing the most systematic statement of the theoretical foundations and framework of functional sociology, the essays included in this edition provide an authoritative approach to the functional analysis of social structures.
Featuring two new chapters that form an introduction to the three essays publishing in part one of Social Theory and Social Structure, Robert K. Merton reflects on some of the most important thinking in contemporary sociology.
On Theoretical Sociology presents a clear and precise overview of basic concepts and serves as an introduction to the unique intellectual achievements of one of America's foremost scholars.
Born the heir of a master woodcutter in a queendom defined by guilds and matrilineal inheritance, nonbinary Sorin can’t quite seem to find their place. At seventeen, an opportunity to attend an alchemical guild fair and secure an apprenticeship with the…
I have been a doctor, psychiatrist, and brain researcher for nearly 50 years. I have treated thousands of patients, written over a thousand scientific articles, and given a similar number of lectures to medical and neuroscience students and to the general public. I have held many leadership positions in this field for academic groups both in UK and Europe and in 2009 I set up the charity Drug Science, to tell the truth about drugs and addiction.
Veronica is a professor of psychiatry with a special interest in psychosis such as schizophrenia and especially those that are seen in women after childbirth. These states of altered consciousness and the memories they produce give us insights into the nature of mental illness and the making of memories. The book develops as a series of case studies that are gently described in relation to the different brain regions that are involved in the experiences with a simple-to-understand diagram. Bringing together her clinical insights with beautiful perspectives from prose and poetry as well as from philosophers especially Henri Bergson, she makes a compelling case for memories being the core of what we as humans are.
'Vivid, unforgettable . . . a fascinating, instructive, wise and compassionate book' John Banville
A leading psychiatrist shows how the mysteries of the brain are illuminated at the extremes of human experience
A twinge of sadness, a rush of love, a knot of loss, a whiff of regret. Memories have the power to move us, often when we least expect it, a sign of the complex neural process that continues in the background of our everyday lives. A process that shapes us: filtering the world around us, informing our behaviour and feeding our…