100 Books Like Natural Causes

This book is a classic for a reason. It’s a sobering (and deeply entertaining) look at the industry of death.

With so few universal truths, one would imagine that humanity’s shared capacity to understand our own mortality would be a source of connection. Instead, it feels like the mechanics of death and everything surrounding it, get shoved under the carpet in our desperation to avoid the topic.

As Mitford lifts the veil on the funeral industry, it becomes apparent how important it is to shine a light on the things we’re most afraid of.

Sudnow is maybe the most-assigned book I use in teaching. I start every medical sociology course with Sudnow – if you can get students to understand that death itself is not just “real” and self-evident but socially constructed, then you can calm them down enough to listen to how birth or cancer or Attention Deficit Disorder is socially constructed. This short book – just 176 pages – was based on Sudnow’s dissertation (thus also good to share with anyone struggling through writing a dissertation!) The short message is that ‘social value’ affected attempts to revive people, to rescue them from death. The longer message is taking what I call the ‘watchwords of my faith’ as a sociologist, that ‘situations defined as real are real in their consequences,’ and putting them to work.  

We can’t credit Sudnow with starting the Sociology of Death as an area but for me, he solidified… show more.

This is a brilliant, thoughtful analysis of how sudden death is managed and can be read as a response to Sudnow — and I do assign it for that reason. But what I really love is leaving it out in my office and seeing people’s reactions. “The myth of CPR? What?!” People are horrified. Timmermans clearly shows, and it has been well documented, that CPR works way better on television than it does in real life. But its use has become so standardized that EMTs, as well as family members, were horrified when CPR wasn’t attempted on every dead body picked up during the pandemic.

If your beloved 93-year-old great grandma was just finishing the last bites of her favorite food that you spent all day making when she slumped over – should you hold her tight, whisper that you love her, or quickly put her on her back, break… show more.

There was a death in my family years back, and somehow after a long and wrenching day at the hospital, we were sitting around my dining room table at a late-night long-delayed dinner – and we were laughing. My brother came into the kitchen, worried about the children present: what were they learning? I answered: They’re learning how to bury us. Death, even death – and I am heavily grieving a loss right now – can be a moment for laughter, the sheer absurdity of life, the grief and sorrow expressed in crying and in laughing. There are other good books that do this, that take a more intellectual approach – but honestly, I admire the chutzpah of Greenberg editing a book of cartoons on death. 

The range is from the silly, the grim reaper at the door introducing the fat lady, ‘here to sing for you,' to ones that… show more.

This quite heavy volume covers a wide range of 37 chapters that focus on the most important topics related to global ageing.

Contributions delivered by experts from areas such as sociology, economics, demography, social policy, public health, and public administration are divided into two categories: challenges and practitioner perspectives.

On the one hand, the authors provide introductions to studies and policy contexts on demographic change, pensions, health, and welfare.

On the other hand, the collection contains a selection of international case studies, policy innovations, and examples of the involvement of civil society in responding to challenges related to ageing population.

Both sides are good starting points for anyone who wants to go more in-depth in the field of ageing policy.

Louise Aronson was a practicing physician who worked primarily with older patients before becoming a social critic. Now she focuses on ageism in our medical institutions and well as society in general. Her book, Elderhood, is a penetrating analysis of what it means to be older in the US and a critique of the anti-aging culture we live in. Her book is filled with her own observations and stories that show the reader what needs to change in our culture and institutions. Her model of the three stages of life—childhood, adulthood, and elderhood intrigued me.

Although skin is highly visible and a good indicator of health, habits, and age, its complexity and significance for overall health are often overlooked. Dermatologist, historian, and world traveler, Lyman demystifies the body’s largest organ.

He explains commonly encountered conditions such as blushing, goosebumps, and itching. With engaging stories, Lyman also informs about rarely encountered conditions, past and present, that illustrate the amazing capacity of the skin to fend off infection, dehydration, and other perils of the outside world as well as assaults from within.

Additionally, skin is rich with social and psychological significance. You will be compelled to take better care of your body’s wrapping having read the book. 

The Other Pareto contains one of the best accounts of Pareto’s thinking. He provides a fuller context regarding Pareto's place in social thinking. 

Bucolo began with Pareto’s early writings from 1872 and proceeds to provide an explanation of Pareto’s ideas until Pareto’s death in 1923. Bucolo provided massive quotations from Pareto’s writings to support and document his interpretation.

This book presents an alternative history of sociological theory. Sociological theory is usually seen as either emerging from the British and French philosophers of the 18th century or from the writings in the 19th century of Auguste Comte, generally considered to be the “father of sociology.” Beginning with the 12th century Scholastics, the influence of Christianity on science and social theory is discussed, and its influence is carried through today.

This book is so important to me because it represented the first time in print that I had declared I was a practicing Christian, something that is usually not done in sociology, which is one of the most, if not the most, secular of all the social sciences.

In fact several of his other books are classics like Enter Plato or For Sociology. I knew Gouldner. Gouldner felt you could not have remote sociology, that sociology has its subjective aspects, and that one’s biases must be spoken and told upfront and will always be there.

Furthermore, sociologists whether Marxist or liberal academic can never be purely “value-free” but are necessarily political and ideological. This may not be a surprise today in 2025, but back in 1970, it was a bombshell since sociology was supposed to be like all sciences: totally objective, impartial, and detached.

The student and Black protests of the late 1960s changed all that.