100 Books Like Nothing But Freedom

In colonial North America, plantation owners were equal opportunity exploiters who mistreated European and African laborers alike, and workers frequently resisted by running away, stealing or destroying property, and engaging in occasional rebellions. Theodore Allen explains how colonial elites invented America’s racial divide through a series of laws that ended up enslaving most African Americans for life and reserving the rights of freedom and citizenship for European Americans. Since then, race and class have been intertwined, laying the basis for white supremacist practices and beliefs that shaped the development of the United States and continue to allocate wealth and power unequally today.

This book is a brilliant collection of essays highlighting “race rebels,” where Kelley looks outside of traditional politics and organized movements to find Black resistance to forces such as white supremacy, labor exploitation, and war. Kelley focuses in on the everyday lives of working-class Black men and women, highlighting a “hidden transcript” of expression and resistance in things like music, language, dance, and choice of dress.  He elevates the political potential found in these cultural elements, urging historians to see these “style politics” in the social and economic contexts which give rise to them, for they are powerful and worthy of our attention.

Forman’s book is a must-read to learn why the War on Crime was not merely the work of one party or one racial group in society. Indeed, a number of people of color, including black mayors and black chiefs of police, strongly supported tough-on-crime measures.

The book raises the question of what it will take to reverse the trends of mass incarceration, given these realities.

Labor unions played a key role in lifting millions of Americans—mostly white male industrial workers—into the middle class in the mid-twentieth century. The passage of civil rights legislation in the 1960s opened access to unionized manufacturing jobs and led to new waves of labor activism by women and people of color, but these were undermined by political and economic shifts that eliminated millions of jobs in the late twentieth century. Windham shows how anti-union policies and practices made it more difficult for workers to organize and force employers to the negotiating table, which explains the persistence of racial and economic inequality in the twenty-first century. Like Foner’s Nothing But Freedom (mentioned above), the book provides ample evidence that nothing about this was foreordained—once again, those who set the rules of a more globalized economy did so in ways that allowed some people to prosper while others starved.

This book establishes that slavery was central to the Rhode Island economy from the colonial period well into the nineteenth century.

For many years, historians concentrated on slavery in the South, but we now have great scholarship on slavery in the North. Clark-Pujara illustrates how the black community, including the women, struggled against oppression in New England.  

Once I started reading, I could hardly put it down.

This book weaves together two strikingly different stories about slavery that are separated by centuries and hundreds of miles. Ballard's powerful and riveting book not only demonstrates how exploitation in the Americas transcends time and space, it also offers evidence of good deeds by everyday people to combat such lingering evil.

Reidy's book is an elegant and engaging read, but it is not an easy one.

It illustrates how the process of emancipation actually played out on the ground after Abraham Lincoln issued his famed Emancipation Proclamation in 1863. It takes us away from the marble edifices of Civil War Washington and into the dirt, showing us how messy the process of implementing freedom truly was.

It does so, moreover, by centering our attention on the actual men and women fighting for their own freedom. Reidy offers us historians a seminal reminder: change is not made solely from on high.

As a historical archaeologist, I find this book especially compelling. Stolen Childhood does a fine job of blending insights from a variety of primary-source narratives and recently uncovered archaeological artifacts; but these insights transcend the specific research questions regarding the conditions of daily life for slave youth in nineteenth-century America and indirectly make an intriguing case for why current archaeologists should pay as much attention to issues of childhood, parenting, and aging as they do to ethnicity, class, and gender.

The Confederacy was consistent throughout most of the war that Black men could not be recruited to serve in the army as soldiers. This was a war to preserve slavery and white supremacy and Black enlisted men would have undermined the very justification for secession and the creation of a new nation. As the war entered its fourth year, however, more and more people realized that this policy was no longer tenable. Historian Bruce Levine offers a thorough analysis of the very public and bitterly divisive debate that took place throughout the Confederacy in 1864 over whether slaves could be recruited as soldiers. Confederates debated this subject in the capital of Richmond, in the army, and in countless newspapers. The question was clear: Should the Confederacy recruit Black men as a way to avoid defeat? That it took the Confederate government until mid-March 1865 to finally approve slave enlistment—much too… show more.

This is transnational scholarship at its best. Asaka tells the story of how the history of emancipation in Canada and the United States is intertwined into the history of efforts to exile freed people to tropical climates around the world where they could be used to create a monopoly over indigenous lands. This is a tale of hemispheric proportions, taking the reader from North America to the Caribbean and the East Coast of Africa, but of global importance – telling as it does the history of the racialization of freedom in the Age of Empire. Just as important, and told here in arresting fashion, are the ways in which black activists contested and remade those spaces.