100 Books Like The Invention of the White Race Vol II

This short and accessible book places the end of slavery in the United States in a comparative global context, illuminating the strategies used by employers in the American South, Haiti, the British Caribbean, and British colonies in Africa to deny economic independence to Black workers and ensure a continued source of cheap labor. The book is especially useful for its clear demonstration of how law and policy (rather than invisible market forces) structure economic relations. Foner shows that the fortunes of working people can shift dramatically depending on who controls the government and makes the laws—essential knowledge for countering the arguments of economic theorists and political leaders who claim that vast inequalities of wealth are natural or inevitable.

This book is a brilliant collection of essays highlighting “race rebels,” where Kelley looks outside of traditional politics and organized movements to find Black resistance to forces such as white supremacy, labor exploitation, and war. Kelley focuses in on the everyday lives of working-class Black men and women, highlighting a “hidden transcript” of expression and resistance in things like music, language, dance, and choice of dress.  He elevates the political potential found in these cultural elements, urging historians to see these “style politics” in the social and economic contexts which give rise to them, for they are powerful and worthy of our attention.

Forman’s book is a must-read to learn why the War on Crime was not merely the work of one party or one racial group in society. Indeed, a number of people of color, including black mayors and black chiefs of police, strongly supported tough-on-crime measures.

The book raises the question of what it will take to reverse the trends of mass incarceration, given these realities.

Labor unions played a key role in lifting millions of Americans—mostly white male industrial workers—into the middle class in the mid-twentieth century. The passage of civil rights legislation in the 1960s opened access to unionized manufacturing jobs and led to new waves of labor activism by women and people of color, but these were undermined by political and economic shifts that eliminated millions of jobs in the late twentieth century. Windham shows how anti-union policies and practices made it more difficult for workers to organize and force employers to the negotiating table, which explains the persistence of racial and economic inequality in the twenty-first century. Like Foner’s Nothing But Freedom (mentioned above), the book provides ample evidence that nothing about this was foreordained—once again, those who set the rules of a more globalized economy did so in ways that allowed some people to prosper while others starved.

In 1946, two African American couples were lynched in rural Georgia by a white mob. Grooms fictionalized that account from the perspective of one of the victims, perpetrators, and a pre-teen eyewitness and in the process comes to terms with redemption, race, and violence not only in the South but in the nation as well. Grooms has the ability to juxtapose the beauty of the Southern landscape with the horrors that have occurred there with breathtaking imagery and conciseness. This book not just deals with the victims of such horrific acts, but the often untold damage done to the progeny of those who perpetrated the act. This is a fiction that will always be relevant as long as a nation struggles with injustice, oppression, and white supremacy.  

I love this book because Fleming offers necessary socio-historical correctives and demystifies many myths that people believe about race, racism, and stereotypes.

The writing is punchy, pithy and humorous. As such, it is entertainingly educational and scholarly while presenting facts in a way that is accessible to general readers.

I also love this book because it is incredibly useful both to those who are “stupid about race,” so to speak, and those who aren’t. For the former, I think this is a great book to start with on one’s journey toward becoming more race-conscious and more educated about race.

This is sort of a cheat of the assignment, because it’s not Anastasia Higginbotham’s actual lived experience, but it is not one unfamiliar to her, about growing up in a country in which white parents cover up racism even unintentionally. I’ve known Anastasia for 30 years and no less than six children’s books she’s published. Her book series, Ordinary Terrible Things, published by dottir press is among my favorites because the illustrations are collaged and stunning and she creates indelible characters. Her other kid’s books deal with divorce (Divorce is Stupid), sex (Talk to Me about Sex, Grandma), incest (You Ruined It), so you can see, she’s doesn’t pull punches. Book by book, Anastasia is building a more just and beautiful world. Like the others, on this list, she’s also hot. 

One of the most important investigations of America’s far-right White Supremacist movement. This highly informative  volume, which I used while doing my own research of the movement for various projects, is based primarily on the  actual words/views voiced by White supremacists with whom the author lived for many months. Fascinating and  disturbing. 

A brilliant, and to my mind greatly persuasive, critique of the entire world as it has been since roughly the 16th century. With a great grasp of the traditional branches of contractarian philosophy (think, emblematically, Locke on one hand and Rawls on the other), Mills describes a different social contract among white people that fixes all others as sub-persons. He argues that, while certainly not all white people are signatories to that implicit contract, white people all are beneficiaries of it to some extent. The book's sophistication is enhanced, never diminished, by the confident accessibility and humanity of the writing.

Surrounded by so many generalities regarding the treacherous merging of white supremacy with Christianity, I needed this deep-dive sociological study into the reality of how “whiteness” has become a subconscious but tangibly verifiable idol within white Evangelicalism.

The assumption of white cultural superiority has become so hardwired into the church across centuries that, like a fish in water, as white folks, we can’t see how “normal” gets weighed down with racial consequences.

The wetness of water is felt by everyone but the fish, and in this case, what seems experientially obvious to most non-white people requires in-depth study and argumentation for white folks to see. I appreciated how this book named specifics and compared the answers to racialized questions between different people groups in their study.