Books like Miguel Marmol — picked by fans

As a Latin American from a country of such diverse cultures as Mexico, I recommend this book by Rigoberta Menchú because it is the first 20th-century voice from an indigenous woman who has taken up arms in defense of her people. For me this connection also touches my family’s past, because I too, lost a brother to armed conflict, just like Rigoberta. A biography from an author that speaks so personally of this struggle stirs the pages in this book and makes this testimony overwhelmingly moving for any reader. But this deep connection with the reader also creates an international concern for justice. Menchú’s voice puts forward in book form a Maya tradition of community where the collective “we” is stressed in the testimony, as well as a history where experience is one, uniting the writer with the events that are being reported.  

It is very rare for economists to write clearly and intelligibly for lay readers. It is even rarer that the complexities of the Central American economies are lucidly explained at both macro- and micro-levels, with a critique that is profound and alternatives that are viable. Although some things have changed in the last thirty years, it is simply not possible to understand contemporary Central America without knowledge of its previous political economy.

These days you can’t move for all the travel guides published on Central America, very few of which provide the contemporary tourist with much sense of the political conflicts in the region in the late 20th century. Today, it is important to hold at least a sense of that as one marvels at Maya ruins and enjoys the mountain trails and beaches that draw in visitors from around the world. But neither they nor coffee and bananas provide the principal source of revenue for most countries. That comes through remittances from family members who have emigrated to the USA for work. Torres Rivas, one of the region’s most distinguished scholars, makes a sober review in modulated language that has important things to say across the political spectrum although the author is firmly on the left.

When McCreery’s book was published the literature on the region was overwhelmingly dominated by books on politics, with the great majority written from a left-wing perspective. Even long after the fighting has ceased, many in the global North had an unnuanced vision of rural society in which oligarchic landlords exercised feudal control over an undifferentiated ‘peasantry.’ This book shows that for decades an element of that vision was borne out in everyday life, but the volume also shows on the basis of outstanding research that rural Guatemala was dynamic, riven with class competition and negotiation, far from binary in its social structure, and possessed of a rich cultural life.

Domestic workers, among the most exploited of the world’s working classes, knew they deserved more and believed the work they did – caring for the children, the disabled, the elderly – should be honored.

They organized first in Africa, Latin America, and Asia. Soon the movement spread across the world. Jennifer Fish travels with the movement, from Cape Town to Geneva, Montevideo, and beyond. Like the women she befriends, Fish believes in the power of community and of what can be achieved when workers imagine the world they want and start moving together toward it.

There’s no better book about international worker solidarity and the power of thinking and acting both local and global.

Steven Greenhouse, who spent decades as The New York Times' labor reporter, writes as good a survey of the state of the present-day labor movement as you can find anywhere.

Uber drivers, health care workers, auto workers, and more, this is a book for anyone who wonders where union power stands, how it’s gotten here, and who the players are who are trying to revive unions for a new century.

Workers ignoring the authority of foremen, organizing disruptive checker-board strikes—only those whose names started with a certain letter put down tools, but enough to bring work to a halt—forming alliances with rebellious students and battling the police in the streets: that’s the story of Italy around 1968, the place of some of the most radical and imaginative protests in the post-war era.

What workers demanded was as simple as it was radical: we want everything. Nanni Balestrini’s novel by the same title memorializes these struggles. It achieves what few sober historical accounts can: vividly capturing the dull monotony of labor suffocating young workers and the thrill of agitation on the shop floor and rebellion in the streets. 

The literature on Cesar Chavez, the United Farm Workers, and their boycott campaigns is quite extensive. Matt Garcia’s is one of the best accounts of the Farm Workers’ strategy of boycotting grapes, lettuce, and other items to build power and win a union. What I especially appreciate about Garcia’s account is, first, his focus on the innovations in consumer activism brought about by the UFW. Organizers and workers made their boycott succeed by going into cities, living together in boycott houses, and appealing to urban consumers. Garcia’s accounts of boycott houses and organizers’ efforts from Los Angeles to Toronto and London are excellent. Second, Garcia doesn’t stray from critiquing the boycott tactic and noting places where it fell short – making this a cautionary tale for activists today.

This is not only a great ethnography (a book based on long-term anthropological fieldwork) giving a splendidly detailed and deeply humane account of the lives of Bolivian tin miners and their families in the 1970s, but also one of the most effective case studies within the framework of “dependency theory.”

The title, which comes from one of the author’s interviews with a miner, captures the violence and misery of tin mining, but I also love the way the book portrays its protagonists as ordinary people living and giving meaning to their lives as best they can. 

Did you know that until 1974, the job category ‘domestic worker’ was excluded from labor rights that were established in FDR’s New Deal legislation such as the minimum wage and workers’ compensation? Did you know that 1960s union leaders ignored the exploitative labor conditions of domestic work because they considered these workers “unorganizable”?

Historian Premilla Nadasan’s wonderful book tells the story of Black domestic workers’ exclusion from legal rights to which other workers were entitled and their fight to gain those rights beginning in the 1950s and extending through the establishment of the Fair Labor Standards Act in 1974.

Telling this history through the life stories of domestic workers who were leaders in this movement makes this book a particularly compelling and worthwhile read.