88 Books Like I, Rigoberta Menchú

How did a U.S. priest and nun who went to Guatemala to convert the poor to “proper” Catholicism and to fight communism join a revolutionary movement?

The married couple Thomas and Marjorie Melville explain how they shared the anti-communist views of the U.S. government and the Catholic Church but living among the poor led them to question both institutions’ roles in supporting inequality in Guatemala. At the time of the book’s publication, 1970, the two were in jail as part of the Catonsville Nine. They, along with other Catholics, broke into a Maryland draft board and poured homemade napalm on stolen files to protest U.S. imperialism, including in Vietnam, and the Catholic Church’s support for it.

What led a priest to join the Sandinista revolution?

In sharing his story, Nicaraguan Jesuit Fernando Cardenal details how his views regarding what it means to serve the poor and his understanding of sin as societal placed him on a collision course with both the government and many in the church. For a time, Cardenal was expelled from the Jesuits because he refused to resign his post in the Nicaraguan government. He also recounts what led him to later break with the Sandinista party.

What prompted an upper-class, Catholic mother to become an armed revolutionary in Nicaragua?

The poet and writer Gioconda Belli shares her journey, including her time living in exile and her later break with the Sandinistas. She details how her experiences differed from her comrades because of her status as a woman and a mother and how they often underestimated and mistreated her because of her gender. Although Belli does not center faith as her primary motivation, she often references her Catholic upbringing and schooling.

What persuaded a priest to join El Salvador’s largest guerilla organization, the FPL (Popular Liberation Forces)?

This biography explains the metamorphosis of “Padre David,” as he was known. The book also places his experience within the larger context of the role progressive priests and nuns played in helping the poor to realize their worth, which inspired many to then demand change in society. Because the state crushed all peaceful opposition, especially through violence, many Salvadorans concluded that the only way to work for change – and to simultaneously protect themselves – was to join an armed movement. Padre David was no different. He felt an added sense of responsibility because he trained catechists to work for change who were later killed because the state saw them as threats to the status quo.

It is very rare for economists to write clearly and intelligibly for lay readers. It is even rarer that the complexities of the Central American economies are lucidly explained at both macro- and micro-levels, with a critique that is profound and alternatives that are viable. Although some things have changed in the last thirty years, it is simply not possible to understand contemporary Central America without knowledge of its previous political economy.

Dalton was a wonderful poet and radical activist tragically executed by his Salvadorean comrades in 1975 when they erroneously believed him to be working for the CIA. The Salvadorean left has a poor record in devouring its own in bouts of paranoia that attended the civil war of the 1980s. Marmol, who survived deep into old age, was a ringleader of an uprising in 1932 that briefly promised a peasant overthrow of a state controlled by an oligarchy of a dozen families. The uprising was repressed with such force that the military was able to retain political power for the next four decades. This book is beautifully written and translated wonderfully well by Richard Schaaf and Kathleen Ross.

These days you can’t move for all the travel guides published on Central America, very few of which provide the contemporary tourist with much sense of the political conflicts in the region in the late 20th century. Today, it is important to hold at least a sense of that as one marvels at Maya ruins and enjoys the mountain trails and beaches that draw in visitors from around the world. But neither they nor coffee and bananas provide the principal source of revenue for most countries. That comes through remittances from family members who have emigrated to the USA for work. Torres Rivas, one of the region’s most distinguished scholars, makes a sober review in modulated language that has important things to say across the political spectrum although the author is firmly on the left.

When McCreery’s book was published the literature on the region was overwhelmingly dominated by books on politics, with the great majority written from a left-wing perspective. Even long after the fighting has ceased, many in the global North had an unnuanced vision of rural society in which oligarchic landlords exercised feudal control over an undifferentiated ‘peasantry.’ This book shows that for decades an element of that vision was borne out in everyday life, but the volume also shows on the basis of outstanding research that rural Guatemala was dynamic, riven with class competition and negotiation, far from binary in its social structure, and possessed of a rich cultural life.

As a person from the Andes—and moreover from Bolivia, from a small town in an Andean valley—I also lived and grew up in the US, and I always had to explain where I was from, because so little was known of Bolivia’s geographical location, not to mention its indigenous cultures. The Huarochiri manuscript, in its English translation, is one of the earliest oral testaments of the experience of indigenous peoples under Spanish rule: it’s a testament to their oral tradition and beliefs, it’s a testament of cultural survival, coded in their myths, such as that of the Fox’s Tail, explained as cosmological knowledge in our Anthology. I love this book because it brought me back to understanding my own roots and traditions, it was a source of pride, and it undermined all the negative school teachings about Andean indigenous cultures. Originally written in Quechua, it underwent a translation into… show more.

I recommend this book because it makes me understand the value of being part of many cultures, of a multicultural world, of building bridges between those cultures and surviving in all of them, just as the Inca Garcilaso did, growing up in his mother’s indigenous culture as a member of Inca royalty, while also acknowledging his Spanish father’s culture. I love the way this piece is almost a biography, written in lucid prose, and thus providing an early instance of the linguistic, historical, and cultural fusion that became a distinguishing mark of Spanish American culture. Inca Garcilaso’s text teaches us how to survive in a multicultural world, how to accept change, and at the same time value our diverse identities.