100 Books Like Liberalism, Community, and Culture

I met Bhikhu Parekh when I arrived at the University of Hull in 2008. Bhikhu and I share many common interests and we interact constantly on a number of projects. Bhikhu Parekh wrote many important books and essays, and Rethinking Multiculturalism is arguably one of the most important books, if not the most important. The book is divided into three parts: historical, theoretical, and practical. In this comprehensive and rich work, Parekh critiques Rawls, Raz, and Kymlicka and then probes practices that most frequently lead to clashes of intercultural evaluation. Parekh argues that we can understand individual rights also in non-Western ways, so as to ensure that we do not deny non-liberal cultures certain opportunities to promote their own ways of living.

Drawing on contemporary cultural politics from Western Europe, Canada, and the United States, Benhabib understands cultures as continually creating, re-creating, and renegotiating the imagined boundaries between "us" and "them." She defends the creation and expansion of deliberative discursive multicultural spaces in liberal democracies, arguing that a legal pluralist model can be a good complement to deliberative and discursive democratic multiculturalism. In her insightful study, Benhabib contends that the Rawlsian model of public reason and the deliberative model of democracy share certain fundamental premises. Both view the legitimation of political power in the examination of the justice of institutions to be a public process, open to all citizens. The idea that justice should be in the public eye, open to scrutiny, examination, and reflection is fundamental.

Song’s interdisciplinary work in the fields of politics, law, and philosophy explores the tensions that arise when culturally diverse democratic states pursue justice for religious and cultural minorities and justice for women. Much of Justice, Gender, and the Politics of Multiculturalism relates to North America. Song argues that egalitarian justice requires special accommodations for cultural minorities and that gender equality may restrict cultural accommodation. While we need to be sensitive to historical cultural rights, we should also protect basic human rights. Song lucidly and incisively discusses cultural defense in criminal law, aboriginal membership rules, and Mormon polygamy, examining the role of intercultural interactions in shaping such cultural conflicts. As I did in my work, Song emphasises intercultural democratic, deliberative dialogue as a means for resolving cultural conflicts.

This is an excellent collection of essays. Susan Moller Okin and some other world's leading thinkers discuss the tensions between feminism and multiculturalism. This book served for me as a point of departure when I wrote my book. One of the major criticisms of multiculturalism is that it is bad for women. I examined whether this is necessarily the case, and whether it is possible to resolve the tensions between group rights and individual rights. Is Multiculturalism Bad for Women? raises serious concerns as many cultural rites are, indeed, harmful to women. They include polygamy, forced marriage, female genital mutilation, punishing women for being raped, differential access for men and women to health care and education, unequal rights of ownership, assembly, as well as political participation, and unequal vulnerability to violence. While as liberals we want to respect the customs of minority cultures, we also do not wish to… show more.

ER's many accomplishments perhaps overshadow the importance of her as a political force after the death of Franklin.  I like this book because it spells out what an important role she played in the Truman administration, in particular, and during the Eisenhower years in keeping alive the beacon of liberalism in the Democratic Party.

Despite its subtitle, this is one of the most comprehensive histories of liberal thought and practice ever written and is up to date with many recent developments, having been published in late 2023. It should be read alongside Edmund Fawcett’s similarly grand-scale history of liberalism.

Where it differs is in a somewhat more polemical or argumentative tone from Alan S. Kahan, who has a distinctive interpretation of liberalism, its essence, and its many challenges (particularly current challenges from populist politics). Kahan’s arguments won’t convince everybody, but they’ll dominate discussions of liberalism as a political outlook for years to come. If you don’t agree with Kahan’s interpretation of his topic, you’ll at least need to explain why–his book is that important.

Ikenberry is the leading scholar writing about the origins, the evolution, and the working of the liberal international order.

He sees deep connections between liberal internationalism, liberal democracy, and democratic capitalism.

Ikenberry charts the transformations that have occurred in the liberal order, from its successful creation after the Second World War to its consolidation and expansion after the end of the Cold War to the challenges it currently faces.

He is acutely aware of liberal order’s faults and limitations, but insists that it remains the world’s best hope.

Helena Rosenblatt correctly finds liberalism’s origins in the French Revolution, but she emphasizes its much longer prehistory, going back to the ancient Romans. She conveys a wide range of ideas in the liberal tradition of political thought and practice and especially draws attention to the values of generosity, civic-mindedness, and love of freedom.

Rosenblatt does not stint from describing the less attractive sides of some liberal thinkers and theories, especially in Europe during the nineteenth century. This is a beautifully written work of scholarship showing mastery of historical detail.

Liberalism values reasonable arguments, incremental reforms, and resistance to cruelty. These values receive plenty of support, but they can also sound a bit tame and boring. Enter Adam Gopnik – to his credit, he acknowledges all this, yet he manages to give liberalism his passionate advocacy. He conveys the joyous side of communities based on reasonableness and toleration.

Gopnik paints liberalism with a human face–or multiple faces–by telling stories about great liberal thinkers from history, such as John Stuart Mill and his friend, lover, collaborator, and (eventually) wife, the remarkable Harriet Taylor.

Edmund Fawcett has given us a comprehensive history of liberalism, perhaps the nearest thing available to its definitive history. He traces the life of liberalism as a distinct political outlook from its emergence in the early nineteenth century all the way to the opening decades of the new millennium.

This book is especially strong in its case studies of liberal theorists, statesmen, and movements across many countries (with particular attention to the US, UK, France, and Germany). This is an objective and entertaining work of historical scholarship from one of the world’s great political journalists.