100 Books Like Justice, Gender, and the Politics of Multiculturalism

Studying at Oxford, I was surprised that quite a few of my lecturers, including Ronald Dworkin and Jerry Cohen, hardly ever discussed the importance of culture in our lives. As someone who believes in the motto Know from where you are coming in order to know where you are going, I do not underestimate the power of culture, religion, and tradition in shaping communities. My library research discovered the excellent DPhil dissertation that Kymlicka wrote while he was in Oxford. This dissertation was a fresh air for me, accentuating the need to take culture seriously. Kymlicka reshaped his dissertation into this book which I regard as one of his very best books. Kymlicka presents the liberal view about the nature and value of community culture and bridges between liberalism and multiculturalism. I share this view and promote it in my own studies.

Kymlicka and I later cooperated in writing together… show more.

I met Bhikhu Parekh when I arrived at the University of Hull in 2008. Bhikhu and I share many common interests and we interact constantly on a number of projects. Bhikhu Parekh wrote many important books and essays, and Rethinking Multiculturalism is arguably one of the most important books, if not the most important. The book is divided into three parts: historical, theoretical, and practical. In this comprehensive and rich work, Parekh critiques Rawls, Raz, and Kymlicka and then probes practices that most frequently lead to clashes of intercultural evaluation. Parekh argues that we can understand individual rights also in non-Western ways, so as to ensure that we do not deny non-liberal cultures certain opportunities to promote their own ways of living.

Drawing on contemporary cultural politics from Western Europe, Canada, and the United States, Benhabib understands cultures as continually creating, re-creating, and renegotiating the imagined boundaries between "us" and "them." She defends the creation and expansion of deliberative discursive multicultural spaces in liberal democracies, arguing that a legal pluralist model can be a good complement to deliberative and discursive democratic multiculturalism. In her insightful study, Benhabib contends that the Rawlsian model of public reason and the deliberative model of democracy share certain fundamental premises. Both view the legitimation of political power in the examination of the justice of institutions to be a public process, open to all citizens. The idea that justice should be in the public eye, open to scrutiny, examination, and reflection is fundamental.

This is an excellent collection of essays. Susan Moller Okin and some other world's leading thinkers discuss the tensions between feminism and multiculturalism. This book served for me as a point of departure when I wrote my book. One of the major criticisms of multiculturalism is that it is bad for women. I examined whether this is necessarily the case, and whether it is possible to resolve the tensions between group rights and individual rights. Is Multiculturalism Bad for Women? raises serious concerns as many cultural rites are, indeed, harmful to women. They include polygamy, forced marriage, female genital mutilation, punishing women for being raped, differential access for men and women to health care and education, unequal rights of ownership, assembly, as well as political participation, and unequal vulnerability to violence. While as liberals we want to respect the customs of minority cultures, we also do not wish to… show more.

Although this novel focuses on the world of investment banking, I list it here because it shows the difference between being a female working in finance and being a male working in finance; like This is what happens, it shows the impact of sexism on one woman's professional life, her dream, her ambition, her failure to achieve the former despite the latter.

I read it quite a while ago but was reminded of it while reading recently about the recent Martin/Nicole thing (wherein they switched email addresses, so Martin experienced what it was like to be Nicole for a couple of weeks) ("Folks, it sucked" was his summary).  

This bawdy 1958 novel reads like a bizarre porn script (or a parody of one).

Like the hapless hero of Voltaire’s Candide, Candy Christian is an intelligent and generous-minded (albeit naive) college student who lets herself be taken advantage of by all sorts of sophisticated perverts whose only goal (they claim) is to assist Candy on her spiritual journey.

It’s probably asking a lot of the contemporary reader to continue with this absurd (and sexist) premise, but I admit it – I laughed a lot and on almost every single page. 

Candy is prurient, amoral, and silly, but easy and fun reading. Such novels upend the stereotype of 1950s American society as prudish and straight-laced and herald a more relaxed attitude towards sex.

I'm a reader who loves books where characters determine the story arc. Plot-driven books generally leave me cold. This novel has a cast of players I found easy to empathize with; even the villains. They are drawn in fascinating detail with all their flaws and all their glories to make them real people who are easy to engage with throughout the story. In spite of some tough scenes, it's a book I thoroughly enjoyed reading.

The author introduces some thought-provoking and timely themes here. The story examines injustice, wealth inequality, gender discrimination, political intrigue, the fallibility of leaders, ethics, and morality, and the ever-present problems of prejudice driven by ignorance. All themes guaranteed to engage me.

Feminist theorist Dale Spender wrote, in Women of Ideas and What Men Have Done to Them, “We need to know how women disappear….”  Although she spoke of women who disappear from the historical record, all too many women seem to disappear from any sort of public life as soon as they leave high school: so many shine there, but once they graduate, they become invisible. What happens?  

Marriage and kids is an inadequate answer because married-with-kids straight-A boys are visible.  Everywhere. Even the straight-B boys are out there. So what happens?

This is what happens.

Once I’d belatedly realised that women wrote noir, it was a short step to becoming obsessed with Margaret Millar, a Canadian/American counterpart to British Celia Fremlin.

This book kept me guessing right to the end. It has a psychological complexity that means the characters got under my skin, and it is crammed with razor-sharp insights into dysfunctional relationships. I just love Millar’s spare prose: "The smile meant nothing. It was one of habit. She put it on in the morning along with her lipstick and removed it at night when she washed her face. Jim liked this smile of Daisy’s…"

It is easy to see why Millar was celebrated in her own time – and, sadly, equally easy to guess the reasons she now needs "rediscovering."

This is another book that personally enlightened me to the core of my sister’s prosecution: misogyny. Before reading Kate Manne’s book, I had a broad and incomplete understanding of “misogyny,” despite it affecting every aspect of our society.

After reading this book—and understanding that misogyny is the way that women are controlled and punished in a patriarchal system—I couldn’t unsee the evidence of misogyny all around me. We cannot challenge gender-based violence without first understanding its fundamental building blocks.