100 Books like Jed McKenna's Theory of Everything

This guy tells rip-roaring stories while skewering all the spiritual hucksters you’re likely to meet. I was locked into a spiritual mystery school when a member of the group recommended McKenna as the real thing.

Most spiritual books are boastful; this guy comes off as completely ordinary, except he happens to have freed himself from emotional suffering. Most of the time. The rest of the time, he’s making fun of the bliss bunnies, chanters, philosophizers, charlatans, and sheeplike followers who populate the New Age landscape.

Every dog lover should have a copy of this book by their bedside. It’s filled with inspirational stories of how dogs have served as our muses, mentors, and loyal companions throughout history, influencing us as healers, guides, and co-workers. Much like dogs, humans are inherently pack animals, and through the touching stories of others, I gained invaluable lessons and found I am, in fact, part of a greater pack of dog lovers.

Onto the darker side, now. This book outlines how narcissists behave but also posits an opposite force to narcissism (which is why I like it so much).

It’s written by a psychoanalyst, so Freud is lurking in the background, which I don’t always like, but Symington’s ideas are so interesting… Given the plethora of narcissistic politicians in the current world, this book is extraordinarily timely.

The Enlightenment is often associated with intellectual changes. But the book sheds a new light on this “Age of Reason” by showing how emotions and feelings played a crucial role in this intellectually and sensorially dynamic period. Purnell tells this change by providing many interesting, and funny, episodes. My favorite, among others, is the seventeenth-century vogue for perfumes made of the excretions of the civet cat or the musk deer, and it was only in the mid-eighteenth century that floral scents became popular. This shift had to do with people’s ideas about health, cleanliness, and naturalness that changed over time. You will learn how and why people in the eighteenth and nineteenth centuries thought about the senses, how they experience their sensory world, and how our sensory experience came about over the course of a few hundred years.

London’s British Museum, with its massive and diverse collections, is world famous and the story of its foundation and early years in the eighteenth century sheds light on the histories of collecting, knowledge, and exploration. More than twenty essays were assembled to celebrate the opening of the Enlightenment Gallery in the King’s Library after years of research and refurbishment. These essays draw readers into the people, the objects, and the ideas that shaped this important and influential institution. The book is lavishly illustrated with gorgeous photographs of paintings and statues, coins, fossils, china, and much more—a wonderful way to grasp the museum’s stupendous holdings and also to understand better the controversies it has engendered.

I have long considered Jean-Jacques Rousseau the most influential of all major figures in the Enlightenment.

As I tell my students, if they are wearing jeans, then they are showing the abiding impact of Rousseau’s celebration of “nature” over civilization. I could recommend any of Rousseau’s books on the origins of society, the “social contract,” or his Confessions, the first modern autobiography. Instead, I will recommend my favorite study of Rousseau.

The great French historian Jean Starobinski illuminates the paradoxes of Rousseau’s personality and writings, his habits of self-deception and obfuscation in conflict with his celebration of total honesty or transparency. This book, though written in the late 1950s, greatly influenced later French authors on Rousseau such as Jacques Derrida, the founder of deconstruction.

This is a less sophisticated mystery than the other four but doesn’t suffer for that reason.

Mickie Mckinney is a schoolboy detective and the setting is a school. I like the conceit that his office is in a cupboard under the stairs. The crimes are not sophisticated, which will suit some readers, and the humour is good.

I remember the first time I realized I was in a city without addresses—Dubai, as it happened—and I was dumbfounded that such a place could exist, let alone succeed. In this book, Deirdre Mask unearths the hidden history of street addresses—a relatively recent invention from the Age of Enlightenment—and notes how many places ranging from rural West Virginia to hyper-modern Tokyo and Seoul do just fine without them.

In this wild ride from addressless ancient Rome to meticulously gridded and numbered Chicago, Mask explains how addresses have been used to keep track of citizens (for both good and ill) and how street names allow urban communities to define themselves by, say, changing Robert E. Lee Avenue into Martin Luther King Boulevard.

Phillipson’s book is, for us, the best intellectual biography about Smith.

It provides a balanced overall account of Smith’s economics and wider thought and traces their origins and evolution back to the places where Smith lived. It is a very fine read indeed. Quite possibly it is the most insightful book yet on Smith’s life and work.

It is a must-read for Smith scholars. It is also an important corrigendum to the many accounts that describe Smith as an absent-minded professor, somewhat detached from the world. Phillipson argues convincingly that Smith, while he may have had Asperger’s, was a man of the world, a very competent administrator in academic and other matters, and a much sought-after policy advisor at the highest level.

This is an incredibly interesting, well-written, and informative book that lays out the case for the amazing success of liberal democracies based on the Enlightenment values of liberty, universal humanism, and individualism.

I consider this book an essential reading for everyone who has been brainwashed by the current pessimistic and catastrophizing ideologies attacking this most successful of all human civilization.

Pinker is an outstanding writer, and the empirical evidence he marshals for the success and values of the Enlightenment in promoting human flourishing is utterly persuasive.