Here are 100 books that Interstate Relations in Classical Greece fans have personally recommended if you like
Interstate Relations in Classical Greece.
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I’m a British scholar – a former university lecturer, many moons ago – now living in rural southern Greece. In fact, I have Greek as well as UK citizenship, which really pleases me because I’ve loved Greece and things Greek since boyhood. I started to learn ancient Greek at the age of ten! I’ve written over fifty books, mostly on ancient Greek history and philosophy, including many volumes of translations from ancient Greek. But I’ve also written children’s fiction in the form of gamebooks, a biography, a book on hypnosis, a retelling of the Greek myths (with my wife Kathryn) ... I’ll stop there!
This is an outstanding short introduction to Greek history – with a really neat gimmick. Instead of writing a standard kind of history, Cartledge picks on the eleven most prominent cities of ancient Greece and writes up their story in about ten or twelve pages. But the chapters are also organized chronologically, so that the first two cities, Cnossos and Mycenae, illustrate Greek prehistory. Then we move on to the Archaic Period (four places, including Sparta), then the Classical Period (three, including Athens), and then the Hellenistic period (one: Alexandria, the greatest city in the world before Rome). He ends with a leap into late antiquity and the eastern Roman empire with Byzantium. I’m always on the lookout for books that can turn people on to Greek history, get them to share my (and Cartledge’s) passion: this one does it brilliantly.
The contribution of the Ancient Greeks to modern western culture is incalculable. In the worlds of art, architecture, myth, literature, and philosophy, the world we live in would be unrecognizably different without the formative influence of Ancient Greek models.
Ancient Greek civilization was defined by the city - in Greek, the polis, from which we derive 'politics'. It is above all this feature of Greek civilization that has formed its most enduring legacy, spawning such key terms as aristocracy, oligarchy, tyranny and - last but by no means least - democracy.
This stimulating Very Short Introduction to Ancient Greece takes…
The Victorian mansion, Evenmere, is the mechanism that runs the universe.
The lamps must be lit, or the stars die. The clocks must be wound, or Time ceases. The Balance between Order and Chaos must be preserved, or Existence crumbles.
Appointed the Steward of Evenmere, Carter Anderson must learn the…
I’m a British scholar – a former university lecturer, many moons ago – now living in rural southern Greece. In fact, I have Greek as well as UK citizenship, which really pleases me because I’ve loved Greece and things Greek since boyhood. I started to learn ancient Greek at the age of ten! I’ve written over fifty books, mostly on ancient Greek history and philosophy, including many volumes of translations from ancient Greek. But I’ve also written children’s fiction in the form of gamebooks, a biography, a book on hypnosis, a retelling of the Greek myths (with my wife Kathryn) ... I’ll stop there!
This is a fat book, but almost unputdownable. What could be more fundamental to understanding the world of the ancient Greeks than finding out how many of them there were, and how they worked the land? We are learning more and more about the uses of the countryside, especially from survey archaeology, in which walkers systematically transect a given area of land. A good eighty or ninety percent of all ancient Greeks made a living (not necessarily a good one) through agriculture. The issues involved in trying to determine, say, the overall population of Greece in 500 BCE, or the pattern of land use in Athens, or the annual rates of cereal productivity, are complex, but Sallares steers us through the evidence with a sure hand.
A pioneering study in historical population biology, this book offers the first comprehensive ecological history of the ancient Greek world. It proposes a new model for treating the relationship between the population and the land, centering on the distribution and abundance of living organisms.
I’m a British scholar – a former university lecturer, many moons ago – now living in rural southern Greece. In fact, I have Greek as well as UK citizenship, which really pleases me because I’ve loved Greece and things Greek since boyhood. I started to learn ancient Greek at the age of ten! I’ve written over fifty books, mostly on ancient Greek history and philosophy, including many volumes of translations from ancient Greek. But I’ve also written children’s fiction in the form of gamebooks, a biography, a book on hypnosis, a retelling of the Greek myths (with my wife Kathryn) ... I’ll stop there!
A team of experts got together to create this wonderful book. It is well illustrated, clearly written throughout, and firmly based on textual and other evidence. That is, the authors typically start with a general statement such as “There were increased opportunities for women to be educated in the Hellenistic world,” and then go on for a few pages to show how this came about by translating and commenting on the relevant texts, and showing the relevant vase paintings. Ancient Greek history tends to be very male-oriented – almost all ancient Greek writing was done by men, for instance – so this book is a much-needed antidote.
BL The only study to integrate such a wide range of materials on the women of ancient Greece and Rome into one accessible volume BL Written by a team of distinguished classical scholars and art historians Women in the Classical World gathers the most important primary written and visual sources on the lives of ancient women and presents them in a chronological sequence, within their historical and cultural contexts.
The Guardian of the Palace is the first novel in a modern fantasy series set in a New York City where magic is real—but hidden, suppressed, and dangerous when exposed.
When an ancient magic begins to leak into the world, a small group of unlikely allies is forced to act…
I’m a British scholar – a former university lecturer, many moons ago – now living in rural southern Greece. In fact, I have Greek as well as UK citizenship, which really pleases me because I’ve loved Greece and things Greek since boyhood. I started to learn ancient Greek at the age of ten! I’ve written over fifty books, mostly on ancient Greek history and philosophy, including many volumes of translations from ancient Greek. But I’ve also written children’s fiction in the form of gamebooks, a biography, a book on hypnosis, a retelling of the Greek myths (with my wife Kathryn) ... I’ll stop there!
At the very end of the sixth century BCE, the Athenians took a leap of faith and turned their city into the first democracy – or proto-democracy, anyway: much tweaking went on over subsequent decades. In terms of European history as a whole, this has probably been the most important event to come out of ancient Greece. It has of course been much studied – so it is remarkable that Anderson’s book is filled with fresh insights into the background of the “Athenian experiment,” what actually happened, and why. The results are often surprising. Above all, he demonstrates that it was not a bottom-up spontaneous revolution by the masses, but a deliberate piece of social engineering by members of the Athenian elite.
In barely the space of one generation, Athens was transformed from a conventional city-state into something completely new--a region-state on a scale previously unthinkable. This book sets out to answer a seemingly simple question: How and when did the Athenian state attain the anomalous size that gave it such influence in Greek politics and culture in the classical period? Many scholars argue that Athens's incorporation of Attica was a gradual development, largely completed some two hundred years before the classical era. Anderson, however, suggests that it is not until the late sixth century that we see the first systematic attempts…
I am a philosopher, neuroscientist, geostrategist, and futurologist with a deep interest in the exponential growth of disruptive technologies and how they have the potential to both foster and hinder the progress of human civilisation. My mission is rooted in Transdisciplinary Philosophy and finding transdisciplinary, equitable, and sustainable solutions to identify, predict, and manage frontier risks and geopolitical fractures, both here on earth and in Outer Space. My work at the Geneva Centre for Security Policy, St. Antony’s College (Oxford), and the WEF (as a member of various Global Future Agenda Councils) focuses on the interplay between philosophy, neuroscience, strategic culture, applied history, disruptive technologies, grand strategy, IR theory, and security.
This is a timeless – and timely – account of the war between Athens and Sparta.
Thucydides explores power, fear, security, and human nature—forces still central to international relations today. The concept of the "Thucydides Trap", where a rising power threatens an established one, is often cited in current discussions of U.S.-China relations.
While offering a foundational realist view of power politics and the cyclical nature of conflict, Thucydides also prompts us to ask whether such outcomes are inevitable. I find his work especially relevant today as we seek ways to temper zero-sum thinking and foster a more stable international order.
Understanding the neurochemical and neuropsychological drivers of dominance and insecurity is essential if we are to escape the trap – not by repeating history, but by learning from it.
'With icy remorselessness, it puts paid to any notion that the horrors of modern history might be an aberration - for it tells of universal war, of terrorism, revolution and genocide' Tom Holland
The long life-and-death struggle between Athens and Sparta plunged the ancient Greek world into decades of war. Thucydides was an Athenian and achieved the rank of general in the earlier stages of the war, and in this detailed, first-hand contemporary account he writes as both a soldier and a historian. He applies a passion for accuracy and a contempt for myth and romance in compiling a factual…
Having come of age at the End of History in the late 1990s, it seemed to me back then that the only big political questions left were international ones. Everything in domestic politics appeared to be settled. As I pursued this interest through my scholarly work as an academic, I came to understand how questions of international and domestic order were intertwined – and that one could not be understood without the other. As we’re now living through the end of the End of History, unsurprisingly we’re seeing tremendous strain on political systems at both the national and international level. These books will provide, I hope, some signposts as to what comes next.
An occasionally dense but ultimately bravura text that sought to draw out the consequences of globalization for political theory. Cohen performs the difficult but important feat of combining themes from international security with international political theory and international law, and in so doing, gets to grips with questions of political order in a way that many other books fail to do, as they remain frozen at the level of foreign policy or inter-state relations. Political order is more than policy though. Although I disagree with Cohen’s conclusions regarding the need to suppress state sovereignty through global structures and greater European integration, her honesty, hard-headedness, and attempt to interweave international security with questions of global constitutionalism remain an intellectual inspiration.
Sovereignty and the sovereign state are often seen as anachronisms; Globalization and Sovereignty challenges this view. Jean L. Cohen analyzes the new sovereignty regime emergent since the 1990s evidenced by the discourses and practice of human rights, humanitarian intervention, transformative occupation, and the UN targeted sanctions regime that blacklists alleged terrorists. Presenting a systematic theory of sovereignty and its transformation in international law and politics, Cohen argues for the continued importance of sovereign equality. She offers a theory of a dualistic world order comprised of an international society of states, and a global political community in which human rights and…
Aury and Scott travel to the Finger Lakes in New York’s wine country to get to the bottom of the mysterious happenings at the Songscape Winery. Disturbed furniture and curious noises are one thing, but when a customer winds up dead, it’s time to dig into the details and see…
As a historian, journalist, and travel writer, Tony Perrottet has made a career out of bringing the past to vivid life. Born in Australia, he started writing as a foreign correspondent in South America, where he covered guerrilla wars in Peru, drug running in Colombia, and military rebellions in Argentina. He continues to commute to Athens, Iceland, Tierra del Fuego, and Havana, while contributing to the Smithsonian Magazine, The New York Times, and TheWall Street Journal, amongst others. He has written six books on subjects ranging from classical tourism to the Pope's "pornographic bathroom" in the Vatican, and most recently, ¡Cuba Libre!, an anecdotal account of the Cuban Revolution. His travel stories have been selected seven times for the Best American Travel Writing series, and he is a regular guest on the History Channel, where he has spoken about everything from the Crusades to the birth of disco.
Of the over 1,000 independent city-states that made up the Hellenic world -- and competed in the Olympic Games -- Sparta is today the most notorious and influential (after Athens). This book provides a wonderful insight into its extraordinary culture, where Spartan males were brought up in a strict, even ruthless regime of military training, discipline, and self-sacrifice for the communal good -- but where women were given unexpected freedom and power.
The Spartan legend has inspired and captivated subsequent generations with evidence of its legacy found in both the Roman and British Empires. The Spartans are our ancestors, every bit as much as the Athenians. But while Athens promoted democracy, individualism, culture and society, their great rivals Sparta embodied militarism, totalitarianism, segregation and brutal repression. As ruthless as they were self-sacrificing, their devastatingly successful war rituals made the Spartans the ultimate fighting force, epitomized by Thermopylae. While slave masters to the Helots for over three centuries, Spartan women, such as Helen of Troy, were free to indulge in education, dance and…
Ever since my father introduced me to the Greeks, I’ve been passionate about the ancient world and bringing it alive. I read Classics at university and taught for eleven years, during which time I founded the award-winning theatre company, Actors of Dionysus, dedicated to performing Greek drama in translation. A highlight was staging my adaptation of Trojan Women not justin Ephesus Theatre but besides the walls of Troy. From 2010, I’ve divided my time between writing books and articles on wide-ranging classical subjects, editing Bloomsbury Academic Press’ ‘Looking at…’ series on Greek drama (which include my translations), book-reviewing, lecturing, and directing theatrical performances (most recently with Dame Sian Phillips).
Fifth-century BCAthenian society was male-dominated, so most of our evidence comes from – and is about – men. Elegantly written, immaculately researched, and pleasingly illustrated, Aphrodite’s Tortoise goes a long way towards restoring the gender balance, uncovering the complex role that women played in Greek society, whether as wives, priestesses or slaves. At the heart of the book is the use of the veil, which not only protected women from the male gaze as they ventured outside (hence the title) but could convey a variety of visual signals depending on how it was worn. It’s a really stimulating book, the kind that makes you sit up and think about not just the ancient world but our own.
Greek women routinely wore the veil. That is the unexpected finding of this major study. The Greeks, rightly credited with the invention of civic openness, are revealed as also part of a more eastern tradition of seclusion. From the iconography as well as the literature of Greece, Lloyd Llewellyn-Jones shows that fully veiling of face and head was commonplace. He analyses the elaborate Greek vocabulary for veiling, and explores what the veil was meant to achieve. He also uses Greek and more recent - mainly Islamic - evidence to show how women could exploit and subvert the veil to achieve…
Since I retired from lecturing in Classical Studies I’ve been writing more pieces on women in the ancient world, and also some plays. One of them, 189 Pieces, is about the Portland Vase, a beautiful example of Roman glass whose label in the British Museum tells us that it was owned by the Duke of Portland. This is true—he’d inherited it—but it was bought at great expense by his grandmother, the wonderful Duchessof Portland. Giving women their place in history has been my aim in much of my work. Nowadays I’m obsessed with female footwear, and Cinderella, Goody Two-Shoes, and Carrie Bradshaw take up a lot of my time.
Vernant was an influential scholar when I began writing about women in ancient Greece in the 1990s. His discussions of the social, political and religious institutions of the time, and their relationship with popular mythology, were informed by French structuralist theory. For me his analysis of the role of marriage in a society devoted to virgin goddesses was particularly stimulating.
In this groundbreaking study, Jean-Pierre Vernant delineates a compelling new vision of ancient Greece. Myth and Society in Ancient Greece takes us far from the calm and familiar images of Polykleitos and the Parthenon to reveal a fundamentally other culture ― one of slavery, of masks and death, of scapegoats, of ritual hunting, and of ecstasies.
Vernant’s provocative discussions of various institutions and practices (including war, marriage, and sacrifice) detail the complex intersection of the religious, social, and political structures of ancient Greece. The book concludes with Vernant’s authoritative genealogy of the study of myth from Antiquity to structuralism and…
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
Since I retired from lecturing in Classical Studies I’ve been writing more pieces on women in the ancient world, and also some plays. One of them, 189 Pieces, is about the Portland Vase, a beautiful example of Roman glass whose label in the British Museum tells us that it was owned by the Duke of Portland. This is true—he’d inherited it—but it was bought at great expense by his grandmother, the wonderful Duchessof Portland. Giving women their place in history has been my aim in much of my work. Nowadays I’m obsessed with female footwear, and Cinderella, Goody Two-Shoes, and Carrie Bradshaw take up a lot of my time.
Mulvey’s ground-breaking essay on women in film had a huge impact on the scholarship around the visual representation of women in a range of media. Her arguments about masculine voyeurism gave rise to countless discussions of ‘the male gaze,’ and influenced my own exploration of depictions of females in Greek sculpture. Here, the nude goddess Aphrodite was often presented as the object of a desiring gaze. But in ancient Greece the situation was complicated by the popularity of the male nude and the widespread acceptance of homoerotic relations. Mulvey herself went on to distinguish between the straight and the gay gaze.
Seminar paper from the year 2006 in the subject English Language and Literature Studies - Literature, grade: 2,3, University of Constance, 3 entries in the bibliography, language: English, abstract: In a time of rapid technological progress and development, everything changes quite fast. These changes can be seen in every field of life. For instance, the way of supplying basic needs or the way how to make own life better, but also certain norms and values are quite different today. Instead of visiting a theatre in order to be entertained, people can watch TV or use the internet. If a man…
