100 Books Like Ideas

I see David Greaeber’s book as a landmark in the field. He completely changed my understanding of and views on money’s role in society and its evolution. I had the good fortune to meet David a few times (in fact, I made a podcast with him) and feel like I learned from every conversation.

Until I read David’s book, I had assumed that the Barter theory of money and the double coincidence of wants was the natural and unchallenged explanation for how money came to be and what roles it performed. David’s and subsequent authors' work has shown that this view is simplistic and outdated. 

Yes, yes, history is an unbroken river of themes, but it’s also a chain of pivotal dramatic episodes. Dolnick gives us one such moment. In 17th century Europe, within two generations, a collection of brilliant oddballs invented science. They’re people, so they’re doing the sorts of things people do, elbowing and shoving one another to find the ultimate truth before the other guy. I appreciate that in the course of reading such a wonderfully enjoyable story, I somehow learn a great deal about the truth they were seeking, the underlying mathematical order of the universe in which they believed.

Culture is how we group ourselves. Culture is how we see. To make ourselves understood by people of other cultures, we have to lend them our eyes. That’s hard, but Yu Hua meets that challenge for me. His book China in Ten Words offers ten essays about China, each with a one-word title: Revolution. Reading. Copycat. Words like that. Each essay surrounds its title-word with content until one understands what the word means, not to oneself, but to Hua. The essays work like a fusion of memoir and history. They draw the reader into one man’s experience; and at the same time they illuminate a broad patch of history—Maoist and post-Maoist China.

If history is a story, the breaking news might be: Humans Dominate Planet. Why? Because of our superior brains, I’m told. But how do these brains work? Dr. Stephens explains it. He explains it like we’re on our way to get a beer, say, and he’s just telling me something he knows in his usual wisecracking way.  I’m chuckling, but his explanation is working, its putting pieces together, I think I see how we operate, how we humans are churning out this history we’re swimming in. 

This is a powerful rewriting of Freudian theory from one of the giants of the Frankfurt School, whom I was fortunate enough to study with at UC San Diego. Rather than accept “reality” as a given, Marcuse transforms Freud’s “reality-principle” into the “performance principle”–we perform far more work than reality itself requires because the capitalist system is profiting from our labor. We are thus subjected not just to repression but to surplus repression–which corresponds to the surplus value capitalists extract from our labor power and our purchasing power.

I was always intrigued but also perplexed by psychoanalysis, and this amazing book completely transformed my understanding of how the human psyche operates under capitalism.

A History of Knowledge is a treasure that invites everyone to explore and enjoy. It recounts the history of human progress from primitive times to the 21st century. Van Doren covers the history of ideas, inventions, civilizations, ideologies, and issues of justice, war, and slavery. Almost no famous thinker, emperor, philosopher, inventor, or artist is not mentioned, and his contribution examined. These are two of my favorite quotations; “Our fathers started the revolution, and we are still living it. We could not stop it even if we wanted to.” “The rich are never rich enough... to have enough is simply to be content with what you have. When wanting comes first, you can never have enough. If contentment is placed first, it does not matter how much you have.”

This 1974 book, by the founder of one of the world’s great picture libraries, was a real eye-opener to me when I first read it. We are all nostalgic and look at the past through rose-tinted glasses, and so do I. But then we forget about the hunger and the crime, tuberculosis, smallpox and heaps of trash on the streets, the child labor, and the despair of the aged. This richly illustrated book, with its multitude of stories, set me straight. For instance, did you know that New York had 150,000 horses in 1900, each producing around 20 pounds of manure a day? The past stank. It makes you deeply grateful for science, technology, and economic growth.

There are so many histories of fin de siècle Vienna that this book is a welcome, long-awaited postlude. It explains how the city’s creativity did not die with the fall of the Habsburgs but became the source of everything we think of today as “modern”, from shopping, to cooking, to economics, to housing, education and the interaction of state and society.

Berlin may have been livelier in the 1920s, but the new ideas that would take root across the world and shape modern society were still coming out of Vienna. 

I first encountered Spengler’s theories in work by science fiction writers such as A.E. Van Vogt and James Blish, who were enticed by Spengler’s notion that there was no single history of human civilization. Instead, distinct “Cultures” were born and slowly decayed into mere “Civilizations” by roughly predictable stages. Each Culture began with a fresh way of seeing and conceiving the world and our place in it, expressed in new art, politics, technology, and even mathematics.

The original inspiration was then lost and replaced by merely imitative and rule-governed art and society. Spengler certainly got a lot wrong, but I remain inspired by the notion that there are really different ways of being human and that—even if “the West” is bound, as other writers of the time expected, to decay—new lives, new Cultures will still emerge and flourish.

“Out of the spent and unconsidered earth,” in the poet Kipling’s words,… show more.

This book is a pleasure to read. John Brewer shows us the birth of "high culture" in Britain, the many ways that a national public became aware that music, painting, theater, and poetry could bring people together and make them happy.

Low life and high life, Grub Street and royalty all come into play. And the book never forgets that the arts can be a source of fun, not only for those who create and follow them but for everyone who reads about them.