Books like The Pleasures of the Imagination — picked by fans

This book about rebels itself rebels against historians such as Abrams, who view Romanticism as a single movement unified by an expressive theory of art. 

Instead, Butler argues, there are many different sorts of Romantics, and they are best understood not through theories of art but through "the fierce personal and artistic politics of an age in the midst of profound change." That Age of Revolution had begun in the 1760s, and the ordering of the arts reflects debates about the social standing of the arts, not any consensus. Butler relishes these conflicts.

She pays attention to the groundswell of "art for the people" as well as "the war of the intellectuals," and she is not afraid to embrace the chaos and complications that thwart any effort to paint all arts and artists with one brush.

Hollander's wonderful book is a tribute to the power of music, which can transform ideas and myths into rhythms and feelings that immediately touch the heart. 

A fine poet himself, he relishes the quests of poets and musicians to turn mere words and notes into something divine, as if we could hearken to the gods (whether Christian or pagan). The analysis of particular works of art is always scholarly and penetrating; but more than that, it conveys a poet's love of what great artists have done.

In the Restoration and the eighteenth century, the mark of a true poet was to see things—to describe the visible and invisible worlds so vividly that everyone could see them too. 

Most modern readers are blind to this. But Jean Hagstrum teaches us how to see with eighteenth-century eyes. The pictures that poets make, and the paintings that inspire those visions, come alive in thoughtful readings that focus on the workshops of art: the schools where artists learn the craft of making what is imagined into something that seems real.

This classic study introduced me and the whole world of critics and scholars to theoretical perspectives that still resonate among historians of literature and culture. 

It defines a momentous change: the shift from views of art as a mirror—a reflection of things as they are—to a lamp—a radiant projection from the hearts and minds of its creators. This revolution in aesthetic principles, formulated by German and British theorists, also resulted in new ways of looking at nature and in new kinds of poetry. 

Abrams charts the depths of Romantic theory; and his work helped spur a revival of interest in the Romantics—now often cherished as the first modern poets.

Much of what we do and think comes from imagination, generated by our minds rather than by the physical world. This includes art, literature, music, religion, even science. Our dreams are spontaneous acts of creativity, and even memory itself can be distorted by the restless mind. Fernandez-Armesto argues that many animals have better memories than we do, because the human system produces spontaneously creative thoughts at the expense of fidelity. That’s why memories are often false. The author is a historian with an interest in how the mind works, and his book is an amazingly comprehensive history of the human imagination.

Didion's inability to make sense of America in the fracturing, turbulent mid-century years struck me as spookily familiar.

Many of the essays in this collection are personal, about herself; she was a cool and incisive observer, not a participant. But the pervasive atmosphere of disaffection and alarm she depicts drove many, including me, to take enormous risks for ill-conceived reasons.

She profiles one dreamer who found it shockingly easy to abdicate responsibility for making delusional choices: Linda Kasabian, who joined the murderous Manson Family, conned by its leader's charisma, and his promises of love and some vague idyllic future, into forgetting that actions can have fatal consequences.

There are so many histories of fin de siècle Vienna that this book is a welcome, long-awaited postlude. It explains how the city’s creativity did not die with the fall of the Habsburgs but became the source of everything we think of today as “modern”, from shopping, to cooking, to economics, to housing, education and the interaction of state and society.

Berlin may have been livelier in the 1920s, but the new ideas that would take root across the world and shape modern society were still coming out of Vienna. 

Mailer published three nonfiction books near the end of his life to lay out his final take on issues he’d been pursuing his entire writing life and as a highly visible, often notorious, public intellectual: On God, Why Are We at War?—echoing his 1967 novel Why Are We in Vietnam?—and The Big Empty. I chose The Big Empty because the reader comes to understand where Mailer lands finally on so many issues he covered during his decades of political and societal journalism, with a special focus on democracy in America, its potential and its abiding threats.

The book is structured as a series of dialogues with his youngest son, John Buffalo Mailer, who in his introduction argues that such a dialogue with his father represents a necessary conversation among generations. Their topics include, among other pressing intergenerational concerns, the American presidency, endless war, American 21st-century politics,… show more.

This is the briefest of all on my list, at 92 pages. It doesn’t so much narrate world history for you, but structures it. Christian is a pioneer of what is called Big History, which situates human history inside the history of life on earth, inside earth history, inside the history of the Universe. He gives a taste of that approach here, but the main message is his organization of human historical experience into three main eras: the era of foragers, the agrarian era, and the modern era. What separates one from the next, above all else, is the way humans got energy from their surroundings. Very easy to read.

A History of Knowledge is a treasure that invites everyone to explore and enjoy. It recounts the history of human progress from primitive times to the 21st century. Van Doren covers the history of ideas, inventions, civilizations, ideologies, and issues of justice, war, and slavery. Almost no famous thinker, emperor, philosopher, inventor, or artist is not mentioned, and his contribution examined. These are two of my favorite quotations; “Our fathers started the revolution, and we are still living it. We could not stop it even if we wanted to.” “The rich are never rich enough... to have enough is simply to be content with what you have. When wanting comes first, you can never have enough. If contentment is placed first, it does not matter how much you have.”