100 Books Like How to Be a Renaissance Woman

This older, quieter novel by Sarah Dunant has stayed with me over the years. It tells the story of a young Italian woman forced into a convent after a clandestine love affair. This was the fate of thousands of Renaissance women, whether or not they had a religious vocation: convents were repositories for “surplus” women who couldn’t be respectably married off.

I appreciate how this book focuses on the surprising complexity of the cloister, from the friendships and enmities among the nuns to their incredible knowledge and expertise in music and medicine.

Dunant’s books about Renaissance Italy are always well-researched, and she has a flair for integrating small details that bring this hidden world to life.

I loved this book because it’s a biography that reads like a novel and because its subject is a woman who was celebrated in her own time but has been almost totally forgotten since.

In an age when “respectable” women were discouraged from writing and publishing, Vittoria Colonna became one of the most revered poets of the Renaissance, moving in the same circles as popes, princes, writers, and artists.

I love how Targoff brings to life Colonna’s different environments – from the rocky island of Ischia off Naples, where she lived as a newlywed, to the convent where she sought refuge after the death of her husband (who inspired much of her poetry). I also appreciate the nuanced presentation of Colonna’s friendship with Michelangelo, which shows us how influential she was as his spiritual mentor. 

I really enjoyed Leah Chang’s beautifully written Young Queens. It adds a new twist to the “royal biography” genre by tracing the interconnected lives of three women – Catherine de’ Medici, Elisabeth de Valois, and Mary, Queen of Scots – from childhood into adulthood.

Chang has a gift for bringing history to life, interweaving her sources with a sweeping narrative so that you feel like you can hear these women speaking in their own voices. She shows the paradox at the heart of their lives: even at the height of power, these queens were measured by their gender and their bodies, seen as vessels for the future of the state. It’s an important counterbalance to the usual narrative of royal history.

I wanted to include this book because it focuses not only on women in the Renaissance but on the particular experience of a Jewish woman living and writing in seventeenth-century Venice.

Even though the Venetian republic proclaimed justice and equality, those ideals did not extend to women nor to the thousands of Jews and other non-Christians who made their home in the city. As a Jewish woman, Sarra Copia Sulam had to navigate prejudice and suspicion on two fronts, yet she courageously defended herself and her faith in print.

The book does a wonderful job of showing how Sulam used her dexterous pen to take on her critics, and Westwater’s account reveals new biographical information about Sulam, her family, and Jewish life in the Renaissance.

A quirky and brilliantly insightful book which is now, unfortunately, out of print. But do snap it up if you chance upon it in a second-hand bookshop or can find a copy online. It is deceptively modest-looking: a slender paperback, with only a handful of illustrations. My hunch is that it will change the way you think about paintings, sculptures, and buildings in the works of Shakespeare, Spenser, Donne, and their contemporaries. Certainly, that is the effect it had on me.

When I was first attracted to exploration history, I was mostly interested in the 19th and 20th centuries, but wanting to understand its pedigree, I searched back to the great voyages of the Renaissance and kept running into books by Parry. He’s everywhere, and always insightful.

His most widely read book is The Age of Reconnaissance: Discovery, Exploration, and Settlement, 1450-1650. But despite its clunky title, Establishment is my favorite because it distills the whole story – its events, its technology, its intellectual foundations – into almost crystalline form. A wonderful place to begin, or to return to and consolidate whatever else you’ve learned.

Mary Laven’s readable academic book Virgins of Venice is the definitive resource on the topic of nuns in Renaissance Venice. She explores every aspect of what it was like to be and live as a nun during a roughly two-hundred-year period, when most convents were filled with high-status women of no religious calling, forced to live there by their fathers and the strict social conventions of the time.

Whether or not one wants to make a case for the modern humanities deriving from the studia humanitatis in Renaissance Italy, it is undeniable that Renaissance humanism has been a source of endless fascination for humanities scholars. I enjoyed this book partly because it shows how this fascination led seventeenth- and eighteenth-century scholars to “recapitulate practices and mentalities that Italian Renaissance humanists pioneered.” It is such borrowing and reapplying that explains how a “humanistic tradition” could take shape. Another intriguing point is Celenza’s argument that this tradition has historically revolved as much around wisdom as about knowledge. While we modern academics know very well how to produce knowledge, what has happened to the wisdom part? Can the humanities survive, Celenza asks, without “reflection on the self and on life”?

While The Swerve is not exactly a book about posterity, it nonetheless provides a wonderful case study of a text that remained on the verge of destruction for centuries, before going on to play a tremendously influential role in shaping our modern world. This book is none other than On The Nature of Things by Lucretius –one of the foundational texts of Western culture, whose impact was postponed to the fifteenth century, as it would not have seen the light of day without its serendipitous rediscovery in a German monastery by Poggio Bracciolini (1380-1459). This gripping work offers a fascinating example of the delayed reception of a prominent cultural object, a proof of its extraordinary resilience, and, at the same time, an illustration of the role played by chance and accidents on the transmission of texts to posterity.