100 Books Like Hindu Wife, Hindu Nation

This book enriched my understanding of how Hindu nationalism framed India’s imagination, not just through politics but also through publishing. Mukul’s minute excavation of Gita Press’s empire enthralled me—how two Marwari businessmen set up a publication house to strengthen militant Hindu nationalism.

What particularly stunned me was the reach of this vernacular press and its publications and how many nationalists legitimized its project—their bylines sandwiched between caste orthodoxy and cow protection pamphlets.

The book powerfully showed to me how a ‘spiritual’ enterprise quietly standardized the grammar of Hindutva, making devotion quantifiable, nationalism religious, and majoritarianism sacred.

I loved this book because it nuanced my understanding of how modern Hindu identity was manufactured through Hindi literature in the literary salons and polemics of nineteenth-century Banaras. Dalmia’s intricate study of the life and writings of Bharatendu Harischandra, a colorful and creative personality and often called the Father of Modern Hindi, impacted me strongly.

Here was a writer, playwright, publisher, and polemicist who played a critical role in the formation of Hindu modernity in North India. I also find the book interesting for its description of social history, rooted in the ancient city of Banaras. 

I really enjoyed reading this book because it offers a deeply original perspective on Hindu nationalism by shifting the focus away from the usual Hindu Right organizations and instead examining how its idioms infiltrated the Congress party in the United Provinces.

Gould’s analysis is important because it reveals how Hindu nationalist ideas operated beneath the surface of a party officially committed to secularism. This covert influence, as he shows, played a key role in alienating Muslim communities and complicating the communal landscape in the run-up to Partition.

I appreciate how the book draws on a rich variety of historical sources to unpack these dynamics, making it a significant contribution to our understanding of how political language shapes ideological outcomes. 

This is the final book that I have included in my list. I read this book only recently and thought of it as an important intervention because it traces the roots of modern Hindu nationalism to the encounter between Hindu society and European missionaries under colonial rule, an angle often overlooked in mainstream scholarship.

Manu S. Pillai persuasively shows how colonial pressures led to a reimagining of Hinduism, not just as resistance but also as adaptation and appropriation. For me, the book showed how Hindu nationalism emerged from this complex process, shaped by both confrontation and mimicry.

Its rich cast of historical actors and lucid narrative style make it an important intervention, one that connects cultural anxieties, colonial power, and identity formation with striking clarity.

Tagore’s novel, though set in the same time period as Forster’s, invited me into a very different India—the interior of a great, mysterious mansion and the minds and hearts of the women who live there, especially Bimala, the heroine. It helped me understand the freedom movement that was taking shape against the British, the desire of women to be part of this adventure, and the corruption and greed that crept in among the patriots. It’s a coming-of-age story and a love story, too.  

Those who know the field of religious violence may find my choice of Ashis Nandy’s book of essays to be a peculiar one since it deals with a variety of issues besides religious violence. But one of his essays, “The Discrete Charms of Indian Terrorists,” is worth the price of the book. In it, Nandy describes the remarkably civil behavior of young Sikh activists who hijacked an Indian plane in the 1980s. He then goes on to disagree with Gandhi that terrorism necessarily absolutizes a conflict, and he rejects the common perspective, especially in the West, that terrorism is always evil. Though Nandy’s analysis does not fit all, or perhaps most, instances of religion-related terrorism it makes us reconsider our assumptions about the use of violence in certain situations.

Although elections are dependent on how people choose to cast their ballot in the voting booth, politics is much larger than just elections. Political power isn’t just retained by convincing citizens to vote for you, it is sometimes also retained by crushing opposition voices and concocting fake narratives. This book shows how political parties in India have used organs of the state, including the police, investigative bodies, and intelligence agencies to consolidate power. It was a heartbreaking read, but it offered key insights into understanding how political power is actually wielded in the world’s largest democracy. 

It takes a lot from a lot of different stakeholders for a democracy to thrive. It requires unbiased institutions that ensure a level playing field for all political parties and candidates, and one of the primary institutions that keep democracy alive is the media. A vote is only an informed decision when voters have accurate information to base their decision on. The responsibility of making this information accessible rests with a nation’s media. For this reason, it is also one of the first institutions that is targeted by any politician wanting to consolidate power. This book, written by one of India’s leading journalists details how media institutions can be transformed from sources of accurate information to drivers of fear, and how that damages democracy. 

This is my favorite book on Indian/Hindu goddesses. Even after all these years, I believe it to be the erudite and accessible book that portrays the complexity of goddesses and their relationships with devotees. Each time I re-read the book, I glean additional insights into India, Hinduism, and the ways that the sacred feminine shapes the lives of people in the Northeast region of India. 

Reading Guha was an eye-opening experience for me for at least two reasons. One, he was the founding figure of subaltern historiography; and two, abandoning the colonial knowledge project, he introduced a whole new horizon of South Asian studies to his readers. First by acknowledging and then by understanding the consciousness and politics of the colonial marginal, Guha explored peasant insurgency in a new light.

In his battle against colonialist and nationalist historiographies, Guha also distanced himself from his Marxist colleagues in history.