100 Books Like Gravestones of Early New England and the Men Who Made Them

This book is densely illustrated (I’d guess that about three-quarters of the 430 8”x10” pages of the main text are filled with images). This was what first led me to travel to New England to see these stones for myself, which I did six years later.

This combination of rich art and Puritan values should challenge anyone’s assumptions about early American sensibilities.

The Tashjians’ book challenged the idea that Puritans rejected visual art. Their study is important in documenting a new aesthetic, where the skull (death’s head) gives way to the winged faces of angels (cherubs), which were more gentle and sentimental in style rather than dark and threatening. Specific stonecutters discussed in this book include John Bull, William Codner, Zerrubbabel Collins, William Young, Henry Christian Geyer, Joseph Lamson and his shop, William Mumford, John Stevens and family, and Jonathan and Moses Worster. These are names well-known to anyone versed in this art form.

I was taken by the fact that new motifs in gravestone design could spread through the stonecutter community with such personalized innovations and styles. Further, in chapter 8: "The Icons of Essex," County provided a contrast with another style of cutting faces in stone. This book significantly broadened my view of stonecutting styles in New England. It also… show more.

The first volume of my book focused on Boston, Plymouth County, and Cape Cod. Benes’ study was essential for providing a larger context for my own account of the stonecutters of this locale. He relied on an analysis of over 4000 gravestones in over 100 burial grounds. He prodded the neophyte (like myself at the time) into considering the more symbolic elements of gravestones, including the perception that headstones and footstones represented the headboards and footboards of the beds in which the deceased were “sleeping.”

His book provided a much-needed reminder of the subtle religious symbolism found on all of these old monuments. Plymouth and Barnstable Counties are particularly important for understanding the stonecutters' business practices and design repertoires in this region of Massachusetts. 

This initial volume provides detailed accounts (with photographs) of classical, early Boston carvers, as well as the Emmes family of carvers, John Gaud (1693-1750) (who worked in both Boston and Connecticut), Ebenezer Howard (1734-?), and James Wilder (1741-1794) of Lancaster. It is a perfect start for anyone wanting to explore the subject in actual field trips–focusing on its earliest masters. There is also a second volume, which includes a cumulative index for both volumes. Five of the six chapters of Volume II focus on major stonecutters in Groton, Salem, Essex County, and Boston.

I wish Chase and Gabel’s first volume had appeared before my first visit to the area so that I would have been better prepared to examine the work of the early Boston carvers, the Park family carvers, James Ford, and Levy Maxey–all of whom I discovered later. These two books together provide probably the closest thing to… show more.

A ground-breaking work, which demonstrates how the theoretical witch was embodied by real women, and how a seemingly bizarre fantasy was plausible in among the shapes and rhythms of daily life. This influential study is as much a social, economic and cultural history of seventeenth-century New England as it is strictly speaking a history of witchcraft – indeed, Karlsen demonstrates clearly that the latter cannot be assimilated with an appreciation of the former. Context is everything, and without it we just fall back on stereotypes and tired assumptions.

Witches and neighbours were two-sides of the same coin, the former a projection of the hostile emotions of the latter, and, as Karlsen explains, this fraught relationship was fundamentally gendered. To appreciate how some people were accused of witchcraft, we need first to explore relationships between people in the community, including relations between women. Honour, reputation, age, status and so on, were… show more.

I love the strong, authentic female voice and the sheer craft of Shreve’s writing style. Honestly, I felt like I’d just eaten a piece of cake when I finished reading this book the first time, and I’ve definitely gone back for seconds and thirds. Each time I’ve reread this book, I find another beautiful facet to appreciate.

The pacing of the storytelling is exceptional, and Shreve doesn’t flinch from describing visceral scenes that are essential to the story. I love how much you need all five of your senses to read this story. This book was my first introduction to this writer, and I’ve read everything of hers that I can get my hands on. 

Running was magic to Kathrine Switzer. But she grew up in a time when most people thought women were too fragile to run a race, especially a 26.2-mile marathon. The illustrations are vibrant and the text well-written, with a “Pat, Pat, Pat” refrain which expands as Kathrine runs faster and faster. The story revolves around how Kathrine entered the Boston Marathon in 1967 when it was a race for men only. She was almost stopped during the race by an angry Race Director, who also believed women should not run a marathon. Kathrine persevered and finished! Since 2008, more than 10,000 women have officially entered to run the Boston Marathon. 

Dooling's nonfiction account of the searches for a girl and two women who disappeared in New England in the 1940s and 1950s is another good example of weaving together true crime and historic context. Only one of the victims' remains have been found, but all of the victims may have met up with the still-unknown killer. In addition to covering the missing person searches as they were conducted in their times, Dooling provides new hope by looking back on these cases with twenty-first-century eyes.  

Shirley Jackson is a master of the short story. My favorite is The Lottery. The build-up to the main event is spectacular. The reader thinks the village is getting ready for a normal event. As time passes, we realize what is to come. The themes of tradition and mob mentality are still relevant as we read about current events. 

I paid homage to this story in my own tale which is included in my book. 

The first great American trashy novel, Peyton Place today seems rather tame, but in its day, it was scandalous. Plucking it from my mother’s bookcase when I was 14, I was engrossed by its roaring passion and sensational secrets.

Set in a small New England town, the book set the stage for the modern soap opera, and I wolfed it down like a big box of candy. It reminds me of those great, heady melodramas of the 1950s (and was itself made into a fabulously sudsy film in 1957), an intoxicating mix of all things forbidden.

I adored the fact that it was literary, which it doesn’t get enough credit for. I think its opening line—“Indian summer is like a woman…”—is one of the best in mid-20th Century literature.