Books like Clueless in New England — picked by fans

It is a book that deep dives into a historical event, in this case, the 1893 World Columbian Exposition. Check. It is a nonfiction book that reads like a gripping thriller, in this case, the serial killer H.H. Holmes, who built a three-story building featuring secret rooms, torture chambers, and a crematorium. Check. Chicago leaps off the page. By the end of the book, I was able to envision the massive exposition, its hundreds of temporary buildings, all white colored, interlaced with ponds and canals.

Much like that exposition helped raise Chicago up from its Great Fire, so I could see a Chicago of the past, in a glorious triumph of industry and innovation. Oh, and yeah, a serial killer constructing a horrific murder building.

I was shaken to my core not only by Capote’s character study of two different yet partnered killers but also by his behind-the-scenes depiction of the death penalty process. For the first time, I began to see how capital punishment affects all those involved in its machinations.

Mysteries also are a part of historical true crime, including people who were (or still are) missing and/or those who lived under changed identities. In the Nevada desert in 1968, Fletcher literally bumped into a trunk filled with decades-old possessions. Whose were they? Fletcher then documented his own investigation as he managed to find newspaper articles and National Archive records to piece together an old prospector's life. Armchair sleuths and others who are proficient in searching the internet today will find this book is a real eye-opener, as it shows what it was like to reconstruct a person's hidden life, without even getting online. For Fletcher, the process evolved a bonus –– a spiritual adventure of his own.

This classic is technically nonfiction, but it reads like a mystery novel as it follows the story of Jim Williams, an antiques dealer on trial for the killing of Danny Hansford.

I’ve read this book more than once, savoring John Berendt’s lyrical prose and his brilliant evocation of the charm, eccentricity—and fear—one can find in America’s most beautiful and haunted city: Savannah, Georgia.

Although shorter than the other books on my list, I think the story and art is none the less impactful. The Wendy Project deals with grief, especially grief in younger readers with a gentle understanding. I loved the unique approach to the whole book as well. The book is the journal of the main character Wendy, who receives it and starts to draw in it during the events of the story. I found The Wendy Project in my hands at a time when I was struggling to acknowledge my own grief, and it certainly nudged me to face it.  

John Putnam Demos remains the “dean” of historians of the Salem witch trials. 

Entertaining Satan remains his most impactful contribution to the study of the events of 1692 by providing their cultural context in early New England, upon which historians have built over the years expanding upon Demos’ findings.

Perhaps his greatest contribution is his interdisciplinary approach invoking the research tools of psychology and sociology, as well as cultural history. His concluding chapter, “Communities: Witchcraft over Time,” provides broadly, excellent insights drawn from his extensive research.  

No one does family dysfunction in beautiful places like Maggie Shipstead.

In this novel, she sweeps us to a fictional island in New England (I imagined Martha’s Vineyard), and into the Van Meter family who, for all their wealth, have the communication skills of elementary school kids at recess.

Part comedy of manners, part dramatic exploration of our very human obsessions and anxieties, you’ll want to read this book with a lobster roll and a gin and tonic nearby.  

This initial volume provides detailed accounts (with photographs) of classical, early Boston carvers, as well as the Emmes family of carvers, John Gaud (1693-1750) (who worked in both Boston and Connecticut), Ebenezer Howard (1734-?), and James Wilder (1741-1794) of Lancaster. It is a perfect start for anyone wanting to explore the subject in actual field trips–focusing on its earliest masters. There is also a second volume, which includes a cumulative index for both volumes. Five of the six chapters of Volume II focus on major stonecutters in Groton, Salem, Essex County, and Boston.

I wish Chase and Gabel’s first volume had appeared before my first visit to the area so that I would have been better prepared to examine the work of the early Boston carvers, the Park family carvers, James Ford, and Levy Maxey–all of whom I discovered later. These two books together provide probably the closest thing to… show more.

The Tashjians’ book challenged the idea that Puritans rejected visual art. Their study is important in documenting a new aesthetic, where the skull (death’s head) gives way to the winged faces of angels (cherubs), which were more gentle and sentimental in style rather than dark and threatening. Specific stonecutters discussed in this book include John Bull, William Codner, Zerrubbabel Collins, William Young, Henry Christian Geyer, Joseph Lamson and his shop, William Mumford, John Stevens and family, and Jonathan and Moses Worster. These are names well-known to anyone versed in this art form.

I was taken by the fact that new motifs in gravestone design could spread through the stonecutter community with such personalized innovations and styles. Further, in chapter 8: "The Icons of Essex," County provided a contrast with another style of cutting faces in stone. This book significantly broadened my view of stonecutting styles in New England. It also… show more.

A ground-breaking work, which demonstrates how the theoretical witch was embodied by real women, and how a seemingly bizarre fantasy was plausible in among the shapes and rhythms of daily life. This influential study is as much a social, economic and cultural history of seventeenth-century New England as it is strictly speaking a history of witchcraft – indeed, Karlsen demonstrates clearly that the latter cannot be assimilated with an appreciation of the former. Context is everything, and without it we just fall back on stereotypes and tired assumptions.

Witches and neighbours were two-sides of the same coin, the former a projection of the hostile emotions of the latter, and, as Karlsen explains, this fraught relationship was fundamentally gendered. To appreciate how some people were accused of witchcraft, we need first to explore relationships between people in the community, including relations between women. Honour, reputation, age, status and so on, were… show more.