Here are 100 books that Genesis fans have personally recommended if you like
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The excitement of new visions! Ever since growing up surrounded by Arabian deserts and then Iran’s mountains, I’ve been fascinated with diverse cultures. My path led me to Cairo and Berkeley for university and then onto Greece, Indonesia, and Italy. Today’s dominant world histories remain rooted in Anglo-American narratives. Only by challenging enshrined status quos, can we capture the truth, often long hidden. Now, an interest for critical storytelling may capture a fuller picture. History needs to be told not only from the point-of-view of the victors, but also the vanquished. Counter histories create bridges of dialogue, where there were none.
This is what inspires me.
This Paris-based Lebanese author may soon be awarded the Nobel Prize! His first book is a classic that forces readers into a completely different perspective. Maalouf offers in his own vivacious style, a vivid portrait of a society torn by internal conflicts and shaken by a traumatic encounter with an alien culture of invaders. His fascinating insights delve deeply into the Arab and Islamic consciousness today. All Maalouf’s books should be read! Each opens unexpected, illuminated windows on the Middle East with compassion, wisdom, and drama.
European and Arab versions of the Crusades have little in common. For Arabs, the twelfth and thirteenth centuries were years of strenuous efforts to repel a brutal and destructive invasion by barbarian hordes. In "The Crusades Through Arab Eyes", Amin Maalouf has sifted through the works of a score of contemporary Arab chroniclers of the Crusades, eyewitnesses and often participants in the events. He retells their stories in their own vivacious style, giving us a vivid portrait of a society rent by internal conflicts, and shaken by a traumatic encounter with an alien culture. He retraces two critical centuries of…
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
The excitement of new visions! Ever since growing up surrounded by Arabian deserts and then Iran’s mountains, I’ve been fascinated with diverse cultures. My path led me to Cairo and Berkeley for university and then onto Greece, Indonesia, and Italy. Today’s dominant world histories remain rooted in Anglo-American narratives. Only by challenging enshrined status quos, can we capture the truth, often long hidden. Now, an interest for critical storytelling may capture a fuller picture. History needs to be told not only from the point-of-view of the victors, but also the vanquished. Counter histories create bridges of dialogue, where there were none.
This is what inspires me.
Open this treasure chest! A perceptive, elegant collection by SE Asia’s leading journalist, public intellectual, and poet. His magnus opus represents 40 years of essays from 1968 – 2014 and each of his 100 brief passages can stand alone as sledgehammers of provocative thought. Often called the Borges of Asia, Goenawan’s dexterous mind tackles issues of identity, literature, nationalism, culture, colonial crimes, terrorism, Islam, mythologies, historicity, and destiny. As he grapples with universal themes, his deep wisdom offers fascinating insights and compassion into questions that concern us all.
A wide-ranging and beautiful collection of essays from one of world literature's most important writers.
Goenawan Mohamad is one of Indonesia's foremost public intellectuals, and this translated volume of essays spanning from 1968 to the present day demonstrates the breadth of his perceptive and elegant commentary on literature, faith, mythology, politics, and history.
Through the worst days of Indonesia's authoritarianism, in the face of the trauma of great violence and the chaos of democratic transition, Goenawan has never lost faith in the act of writing. Many of his essays from In Other Words were first published for Tempo, the Indonesian…
I was a wild card in the industry heavy town where I was born and raised, destined to burn out my days early in a factory or steel mill. But I worked my way through college, survived several close calls in Vietnam and bull headed my way into a series of jobs that pushed me toward Hollywood assignments as a writer, producer and director.
I liked this hundred-year-old novel because it explores some darker doubts and concerns I have always had about “the hidden heart of mankind unrestrained.” What’s more, the theme of Heart Of Darkness is reflected in the movie Apocalypse Now, with stark modern-day observations on the wounds the violence of war can inflict on the hearts and minds of humans.
Although Polish by birth, Joseph Conrad (1857–1924) is regarded as one of the greatest writers in English, and Heart of Darkness, first published in 1902, is considered by many his "most famous, finest, and most enigmatic story." — Encyclopaedia Britannica. The tale concerns the journey of the narrator (Marlow) up the Congo River on behalf of a Belgian trading company. Far upriver, he encounters the mysterious Kurtz, an ivory trader who exercises an almost godlike sway over the inhabitants of the region. Both repelled and fascinated by the man, Marlow is brought face to face with the corruption and despair…
In 1913, a 15-year-old pregnant girl was found dead of apparent suicide. Dr. James Wilson, a new graduate and the first doctor ever to start a practice in this rural town, feels guilty over her death because of his delayed intervention.
The excitement of new visions! Ever since growing up surrounded by Arabian deserts and then Iran’s mountains, I’ve been fascinated with diverse cultures. My path led me to Cairo and Berkeley for university and then onto Greece, Indonesia, and Italy. Today’s dominant world histories remain rooted in Anglo-American narratives. Only by challenging enshrined status quos, can we capture the truth, often long hidden. Now, an interest for critical storytelling may capture a fuller picture. History needs to be told not only from the point-of-view of the victors, but also the vanquished. Counter histories create bridges of dialogue, where there were none.
This is what inspires me.
Pucci’s book breaks all the clichés about Bali by writers over the last five decades. It offers an eye-opening world view - not only of the island of Bali - through the true stories of Dr. Djelantik. His mission, as a physician, take him to the most remote regions of the planet. He faces all sorts of dangers, even the arrest by Saddam Hussein’s secret police. In each situation, he responds with humanity and a sublime sense of humor. His extraordinary life is grounded in a constant search for truth. Imbued with wonder and magic, these stories awaken a feeling of “lightness of being” in this uncertain age. An incomparable vision of life that offers timeless guidance.
The true story of a prince from Bali, whose fascinating life was shaped by uncommon events and exotic places.
Born in 1919, Prince Made Djelantik witnessed pivotal moments of history: the twilight of a feudal age, the Second World War in Nazi-occupied Holland, Indonesia's long battle for independence from four hundred years of Dutch colonial rule, and finally, the great changes provoked on his island by unbridled development.
Driven by an early passion for medicine, the prince set sail for Europe on the eve of WWII to study at the University of Amsterdam. His calling…
I am a professor emeritus of history and sociology, who has taught in universities in Canada and the UK. In the 20th century, Prague Castle was the seat of a gamut of modern political regimes, from democracy through fascism to communism. Gazing across the river at the Castle one night during my first visit to the city in early 1990, soon after the fall of communism, it occurred to me that there can be few better vantage points from which to rethink "the modern condition." My interest in imaginative histories, which montage details rather than attempting to provide an overarching grand narrative, stems from wrestling with how to communicate this complexity.
Awarded the Nobel Prize in Literature in 2022, Annie Ernaux is one of France's best-loved writers.
She writes through details. Collaging phrases, photographs, lines of songs, objects, advertising jingles, fragments of film, radio and TV programs, and the words of men in bed at night, Ernaux writes the history of modern France via an intensely personal memoir. Dien Bien Phu, the Algerian War, the May '68 revolt, 9–11 are all here, as seen through her eyes and told in her unmistakable voice.
As one critic wrote, Ernaux "transforms her life into history and her memory into the collective memory of a generation." At once richly evocative and utterly unsentimental, this is one of the most original and impressive books I've read in a long while.
Considered by many to be the iconic French memoirist's defining work, The Years is a narrative of the period 1941 to 2006 told through the lens of memory, impressions past and present, cultural habits, language, photos, books, songs, radio, television, advertising and news headlines. Annie Ernaux invents a form that is subjective and impersonal, private and communal, and a new genre - the collective autobiography - in order to capture the passing of time. At the confluence of autofiction and sociology, The Years is 'a Remembrance of Things Past for our age of media domination and consumerism' (New York Times),…
I have a passion for critical theory since I was intrigued by the heretical idea, which originates in Marx’s Capital, that what limits our freedom and democracy is not the apparent personified power held by the state and politicians. On the contrary, real power lies in the fact that, in capitalism, labour that must succumb to the standards of time is money, that runs through each one of us. So, to an extent, we all are forced to become slaves to the rationale of capital. In this book, I analyse this idea to the philosophers mentioned. This perspective is far away from their mainstream reading and casts a completely different light on their philosophy.
For my study, Benjamin succeeds in showing how the dominant social forms in each capitalist society can be debunked and that the official narrative that perpetuates the logic that supports the current system can be seriously questioned.
Benjamin’s goal was not to build another totality, another theoretical system that would bring certainty and stability to those who want to change the world radically towards socialism.
Rather, his philosophy encourages us to continue fighting to open the cracks in capitalism, to create multiple ruptures in the capitalist system, even though we do not have all the answers and are aware that our struggle will have an uncertain result.
This is how we redeem and vindicate past generations who spilled their blood for another world. This is how we redeem Benjamin himself, who dedicated his life's work to this purpose.
"To great writers," Walter Benjamin once wrote, "finished works weigh lighter than those fragments on which they labor their entire lives." Conceived in Paris in 1927 and still in progress when Benjamin fled the Occupation in 1940, The Arcades Project (in German, Das Passagen-Werk) is a monumental ruin, meticulously constructed over the course of thirteen years--"the theater," as Benjamin called it, "of all my struggles and all my ideas."
Focusing on the arcades of nineteenth-century Paris-glass-roofed rows of shops that were early centers of consumerism--Benjamin presents a montage of quotations from, and reflections on, hundreds of published sources, arranging them…
Voyager 1 was launched on September 5, 1977, and Voyager 2 was launched on August 20, 1977. Both began a historic journey with unique 'time capsules' on board intended to communicate a story of our world to extraterrestrials. The Voyager message is carried by a phonograph record 12-inch gold-plated disk…
I am a professor emeritus of history and sociology, who has taught in universities in Canada and the UK. In the 20th century, Prague Castle was the seat of a gamut of modern political regimes, from democracy through fascism to communism. Gazing across the river at the Castle one night during my first visit to the city in early 1990, soon after the fall of communism, it occurred to me that there can be few better vantage points from which to rethink "the modern condition." My interest in imaginative histories, which montage details rather than attempting to provide an overarching grand narrative, stems from wrestling with how to communicate this complexity.
The filmmaker Humphrey Jennings was a leading British surrealist and a founder of the pioneering social research project Mass–Observation.
Built out of quotations from letters, diaries, literature, scientific journals, and official reports, Pandaemonium is his "imaginative history" of the industrial revolution in Britain. These "images," he writes, "contain in little a whole world—they are the knots in a great net of tangled time and space—the moments at which the situation of humanity is clear—even if only for the flash time of the photographer or the lighting."
Published long after Jennings's death, Pandaemonium formed the basis for Danny Boyle's spectacular opening ceremony at the 2012 London Olympic Games. Jennings's use of revelatory images has strongly influenced my own approach to writing history.
Collecting texts taken from letters, diaries, literature, scientific journals and reports, Pandaemonium gathers a beguiling narrative as it traces the development of the machine age in Britain.
Covering the years between 1660 and 1886, it offers a rich tapestry of human experience, from eyewitness reports of the Luddite Riots and the Peterloo Massacre to more intimate accounts of child labour, Utopian communities, the desecration of the natural world, ground-breaking scientific experiments, and the coming of the railways.
Humphrey Jennings, co-founder of the Mass Observation movement of the 1930s and acclaimed documentary film-maker, assembled an enthralling narrative of this key period…
I am a professor emeritus of history and sociology, who has taught in universities in Canada and the UK. In the 20th century, Prague Castle was the seat of a gamut of modern political regimes, from democracy through fascism to communism. Gazing across the river at the Castle one night during my first visit to the city in early 1990, soon after the fall of communism, it occurred to me that there can be few better vantage points from which to rethink "the modern condition." My interest in imaginative histories, which montage details rather than attempting to provide an overarching grand narrative, stems from wrestling with how to communicate this complexity.
What holds together this freewheeling part-memoir, part-meditation, part-history, part-cultural study, wafting across five continents, is the bad, seductive smell of tobacco.
What it feels like to desire it, to inhale it, to crave it, to miss it. What smoking signifies. At sixteen it was Jean-Paul Belmondo in Breathless and Len Deighton's nameless spy in The Ipcress File who chain-smoked Gauloises blues.
At sixty it was the withdrawal I felt when I reluctantly "gave up" not just the risky kicks but parts of a past and a self too, accepting that I was getting too old to party. I love this book because I am a smoker who no longer smokes.
I love this book because I knew Lesley. But most of all, I love this book for Lesley's writing.
"The Smoking Book" is built on the foundation of two questions: how does it feel to smoke, and what does smoking mean? Lesley Stern muses on these questions through intersecting stories and essays. Stern writes of addictions and passionate attachments, of the body and bodily pleasure, of autobiography and cultural history. Smoking is Stern's seductive pretext, her way of entering unknown and mysterious regions. The book begins with accounts of growing up on a tobacco farm in colonial Rhodesia, reminiscences that permeate subsequent excursions into precolonial tobacco production and postcolonial life in Zimbabwe, as well as vignettes set in Australia,…
Extensive research on cultural production by Latin American authors of Asian ancestry has given me a comprehensive understanding of the development of Transpacific studies. For the last decade, my research has focused, for the most part, on South-South intercultural exchanges and cultural production by and about Latin American authors of Asian descent. I have written five books dealing with these topics: 2008 Imaging the Chinese in Cuban Literature and Culture (2009), The Affinity of the Eye: Writing Nikkei in Peru (2013), Dragons in the Land of the Condor: Writing Tusán in Peru (2014), Japanese Brazilian Saudades: Diasporic Identities and Cultural Production (2019), and The Mexican Transpacific: Nikkei Writing, Visual Arts, Performance (forthcoming).
This book studies the anti-imperialist dialog between twentieth-century Latin American and Filipino intellectuals, writers, and diplomats who, in her view, appropriated brotherly discourses of Latinidad and Hispanidad as part of their resistance versus US imperialism. This book opened my eyes to the fact that, as late as the twentieth century, Filipino intellectuals still saw themselves as an intrinsic part of the Hispanic world and took for granted that it was beneficial for their country to keep a cultural and sociopolitical alliance with Latin America if they wanted to rid themselves of the new imperial yoke: the United States.
As a nation, the Philippines has a colonial history with both Spain and the United States. Its links to Latin/o America are longstanding and complex. Intercolonial Intimacies interrogates the legacy of the Spanish Empire and the cultural hegemony of the United States by analyzing the work of twentieth-century Filipino and Latin/o American writers and diplomats who often read each other and imagined themselves as kin. The relationships between the Philippines and the former colonies of the Spanish Empire in the Americas were strengthened throughout the twentieth century by the consolidation of a discourse of shared, even familiar, identity. This distinct…
Deputy Jenna Hart has only been working in her sleepy hometown of Pearl Springs for seven months when city officials begin to be targeted by a killer. Twenty years ago, the construction of a dam caused people to lose their land to eminent domain. That wound has not healed with…
Extensive research on cultural production by Latin American authors of Asian ancestry has given me a comprehensive understanding of the development of Transpacific studies. For the last decade, my research has focused, for the most part, on South-South intercultural exchanges and cultural production by and about Latin American authors of Asian descent. I have written five books dealing with these topics: 2008 Imaging the Chinese in Cuban Literature and Culture (2009), The Affinity of the Eye: Writing Nikkei in Peru (2013), Dragons in the Land of the Condor: Writing Tusán in Peru (2014), Japanese Brazilian Saudades: Diasporic Identities and Cultural Production (2019), and The Mexican Transpacific: Nikkei Writing, Visual Arts, Performance (forthcoming).
This book uses a transpacific, decolonial, and interdisciplinary approach to study the connections between Latin America and East Asia, concentrating on contemporary commodity extraction and exchanges. The book explores South-South exchanges without Global North metropolitan mediations, thus recentering East Asia-Latin America as an epistemological lens through which to consider these sophisticated networks and produce new knowledge. In my view, the originality of this book resides first in the interdisciplinary connection it makes between the decolonial project and transpacific studies, and secondly, in the two-pronged approach from two unfortunately often disconnected academic perspectives: Latin American and East Asian Studies.
In this collective work, researchers from different disciplines reflect upon the challenges and opportunities of decolonizing transpacific studies through the lens of a few paradigmatic case-studies that deal with connections between East Asia and Latin America. The present book offers a productive problematization of the idea of the transpacific as a concept and a space that is not restricted to a single definition. We defend that the transpacific can instead promote an understanding of agents and experiences that share many common traits that have been generally overlooked by a hegemonic interpretation of knowledge and the relationship between regions.By fostering an…
