Here are 100 books that Foreign Influence in Ancient India fans have personally recommended if you like
Foreign Influence in Ancient India.
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I am a professional historian who came to the Indian world years ago through studies of epic, mythology, and gender. When I read the Mahabharata, I was surprised that its internal coherence was not apparent. I connected with authors such as Alf Hiltebeite, who saw things in the same way. By then, I found evidence that its author used different materials, including Greco-Roman. And that his work was set at the time—around the turn of the era—when Afro-Eurasia was united in a very intense network of relations, exchanging merchandise, ideas, and many other things (including viruses). I have been trying to find out things about this brilliant author since.
At first glance, it seems like a rather unexciting book, to be honest. But it is enough to look at the table of contents to see that the author argues that one of the basic and oldest manuals of Indian architecture had borrowed whole sections from the best manual we have on Roman (that is, Greco-Roman) architecture: the book of Vitruvius.
I was shocked the first time I read it. This is another of the great enigmas of the subject: how is it that this text is hidden and the consequences of such massive borrowing are not brought out?
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
I am a professional historian who came to the Indian world years ago through studies of epic, mythology, and gender. When I read the Mahabharata, I was surprised that its internal coherence was not apparent. I connected with authors such as Alf Hiltebeite, who saw things in the same way. By then, I found evidence that its author used different materials, including Greco-Roman. And that his work was set at the time—around the turn of the era—when Afro-Eurasia was united in a very intense network of relations, exchanging merchandise, ideas, and many other things (including viruses). I have been trying to find out things about this brilliant author since.
What I like about Prakash's book is that it is a very analytical text, very technical in a sense: it is simply trying to see if there are influences in Indian mythological stories from other cultures.
And with the same simplicity, he shows that there are, and in particular, Greek ones. He does it in such a way that you don't have to know much about Indian myths to understand it, and with a lot of (sometimes too much?) prudence.
Dr. Arora's present book is indeed a most welcome addition to the growing field of comparative mythological studies. The work is a very thorough investigation into some of the major themes and motifs in Indian mythology in a much wider and comparative perspective. He has carefully selected them from Indian, Greek, West-Asian, and other sources. The result obtained by him provides an amazing story of interaction between various cultural traditions through space and time. This is a painstaking work of research and a substantial contribution not only to the History of Indian Civilization but also to that of the ancient…
I am a professional historian who came to the Indian world years ago through studies of epic, mythology, and gender. When I read the Mahabharata, I was surprised that its internal coherence was not apparent. I connected with authors such as Alf Hiltebeite, who saw things in the same way. By then, I found evidence that its author used different materials, including Greco-Roman. And that his work was set at the time—around the turn of the era—when Afro-Eurasia was united in a very intense network of relations, exchanging merchandise, ideas, and many other things (including viruses). I have been trying to find out things about this brilliant author since.
Of the five recommended books, this is the most current. No wonder there are so many years in between. Maintaining that there are external influences in India is very dangerous academically. I like that Morales-Harley, a young scholar who knows Latin, Greek, and Sanskrit, dared to do it.
I like his book because it is well written, well argued, and always leaves open alternative interpretation possibilities.
This volume presents a sophisticated and intricate examination of the parallels between Sanskrit and Greco-Roman literature. By means of a philological and literary analysis, Morales-Harley hypothesizes that Greco-Roman literature was known, understood, and recreated in India. Moreover, it is argued that the techniques for adapting epic into theater could have been Greco-Roman influences in India, and that some of the elements adapted within the literary motifs (specifically the motifs of the embassy, the ambush, and the ogre) could have been Greco-Roman borrowings by Sanskrit authors.This book draws on a wide variety of sources, including Iliad, Phoenix, Rhesus and Cyclops (Greco-Roman)…
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
I am a professional historian who came to the Indian world years ago through studies of epic, mythology, and gender. When I read the Mahabharata, I was surprised that its internal coherence was not apparent. I connected with authors such as Alf Hiltebeite, who saw things in the same way. By then, I found evidence that its author used different materials, including Greco-Roman. And that his work was set at the time—around the turn of the era—when Afro-Eurasia was united in a very intense network of relations, exchanging merchandise, ideas, and many other things (including viruses). I have been trying to find out things about this brilliant author since.
I wanted to end my list with another book by an Indian author. This is a text similar to Acharya's, a text that impressed me when I found it and that almost no one cites.
This is an author who argues not only that there are external influences in ancient India but that it is a constant in Indian history and that there is no reason to be ashamed of it. Why should there be? It is a basic text in the good sense of the word, a brave book that deserves to be reread.
I'm a writer for kids and YA based in Pune, India and it’s been my passion to read books for this age group, from the time I was that age. Unfortunately, when I borrowed books from my library as a boy, so many kids and YA books were either not at all “story like” (moralistic or preachy) or we had to read books from abroad. Fortunately, Indian kids and YA literature has blossomed and provided us many excellent writers, some of whom are now household names. I interviewed some of them for my podcast on books Literary Gupshup. It's my desire to make readers outside India more aware of the wonderful kids’ books in India.
Just a Train Ride Awayis a wonderful, simply written book, a very quick and profound read, and it carries a lot of lucid and clear language.
Kids and adults alike will enjoy the book.
The plot is full of deep insights and comments on Indian society. The plot is straightforward: A boy, Santosh, travels by train, from Mumbai to Kolkata to meet his father.
What happens on the way, and conversations he has, leaves an indelible impression on him.
I'm a writer for kids and YA based in Pune, India and it’s been my passion to read books for this age group, from the time I was that age. Unfortunately, when I borrowed books from my library as a boy, so many kids and YA books were either not at all “story like” (moralistic or preachy) or we had to read books from abroad. Fortunately, Indian kids and YA literature has blossomed and provided us many excellent writers, some of whom are now household names. I interviewed some of them for my podcast on books Literary Gupshup. It's my desire to make readers outside India more aware of the wonderful kids’ books in India.
Nature and wildlife are something I always enjoyed, and loved from my school days.
Flute in the Forest is a truly memorable story, mesmerizing and beautiful, rooted in the landscape of South India’s forests.
It focuses on Atiya Sardare, a daughter of a forest officer, and her treks into the forest. It is on these treks she hears the sound of a flute playing, and resolves to learn to play it.
Atiya’s flute playing calms a rogue elephant in the forest, Rangappa. I recommend it to anyone who loves a moving story.
'Thirteen-year-old Atiya will win the hearts of young readers. Although physically handicapped; her adventurous spirit takes her on lonely rambles into the wildlife sanctuary. She knows the ways of the jungle and its creatures great and small. A charming story; full of incident and good feeling. Atiya's flute has a special magic of its own.'-Ruskin Bond
Atiya Sardare lives with her dad, a forest officer. An only child, afflicted by polio, she finds solace and peace in the jungle, exploring it on short, secret, often dangerous treks. On one occasion she hears the haunting notes of a flute. It gives…
The Duke's Christmas Redemption
by
Arietta Richmond,
A Duke who has rejected love, a Lady who dreams of a love match, an arranged marriage, a house full of secrets, a most unneighborly neighbor, a plot to destroy reputations, an unexpected love that redeems it all.
Lady Charlotte Wyndham, given in an arranged marriage to a man she…
I'm a writer for kids and YA based in Pune, India and it’s been my passion to read books for this age group, from the time I was that age. Unfortunately, when I borrowed books from my library as a boy, so many kids and YA books were either not at all “story like” (moralistic or preachy) or we had to read books from abroad. Fortunately, Indian kids and YA literature has blossomed and provided us many excellent writers, some of whom are now household names. I interviewed some of them for my podcast on books Literary Gupshup. It's my desire to make readers outside India more aware of the wonderful kids’ books in India.
Ranjit Lal’s writing is always quirky, fun-loving but contains a touch of mystery. InThat Summer in Kalagarh,all these qualities are visible.
The main character is always teased as ‘elephant’ by her cousins. Ironically, on a holiday in the jungles of Uttarakhand in north India they encounter many real and not so real elephants!
What is the legend of the dead elephant, also called Gitanjali? Why does Gitanjali hear sounds nobody else can, deep inside the jungle?
A spine-tingling adventure, laced with dollops of keen observations and descriptions.
I'm a writer for kids and YA based in Pune, India and it’s been my passion to read books for this age group, from the time I was that age. Unfortunately, when I borrowed books from my library as a boy, so many kids and YA books were either not at all “story like” (moralistic or preachy) or we had to read books from abroad. Fortunately, Indian kids and YA literature has blossomed and provided us many excellent writers, some of whom are now household names. I interviewed some of them for my podcast on books Literary Gupshup. It's my desire to make readers outside India more aware of the wonderful kids’ books in India.
Who among us as, as kids and not so kids, has not dreamt of running away from home? We all have, let’s be frank.
But in Zai Whitaker’sAndamans Boy, Arif actually does it. Arif is sick and tired of the oppressive and shabby treatment by his aunt and uncle. He is also tired of life in a major city like Mumbai.
One night, he decides to run away, far far away to the deep south city of Chennai, from where he catches a boat to Andaman Islands. These islands are full of a large tribal population, and he quickly discovers nature of tribal society.
Full of frolic and fun, it also asks the fundamental question: what is development and how do we define the word “civilized”?
I'm a clinical psychologist who also writes about and teaches Buddhist philosophy, psychology, and meditation. I've had the great good fortune to be closely mentored by a number of elder Tibetan teachers who were educated in old Tibet. Over the decades, when seeking wisdom and compassion in the midst of life's challenges, I've repeatedly found inspiration, education, solace, and guidance along my own path in the enlightened and enlightening life stories of a number of the great scholar/yogis of the Himalayan Buddhist traditions.
Naropa was an important figure in Indian Tantric Buddhism whose lineages gained great popularity in Tibet. His life story beautifully embodies many archetypal elements of the spiritual journey in a way that has proved compelling, inspiring, and educational for Buddhist practitioners for well over a millenium. He goes from being a great scholar to a seeker who bears many hardships to an enlightened master. If you yourself are someone deeply committed to a spiritual journey, then it's likely that you'll find moments of your own experience reflected back for you in his remarkable story.
In the history of Tibetan Buddhism, the eleventh-century Indian mystic Nâropa occupies an unusual position, for his life and teachings mark both the end of a long tradition and the beginning of a new and rich era in Buddhist thought. Nâropa's biography, translated by the world-renowned Buddhist scholar Herbert V. Guenther from hitherto unknown sources, describes with great psychological insight the spiritual development of this scholar-saint. It is unique in that it also contains a detailed analysis of his teaching that has been authoritative for the whole of Tantric Buddhism.
This modern translation is accompanied by a commentary that relates…
This book follows the journey of a writer in search of wisdom as he narrates encounters with 12 distinguished American men over 80, including Paul Volcker, the former head of the Federal Reserve, and Denton Cooley, the world’s most famous heart surgeon.
In these and other intimate conversations, the book…
I’ve always enjoyed books that introduce me to faraway places, cultural narratives, and the writers behind the stories. After retiring from college teaching, I decided to write one myself. I’m a Mark Twain scholar, so I followed Twain’s lecture tour through Australasia, India, and South Africa. One of my goals was to expose my research methods to my readers, and writing in the first person made that easy. What I hadn’t foreseen was how much the process would force me to confront my own past—exposing the radical differences between Mark Twain and Me.
In An End to Suffering, Mishra records his efforts to understand the Buddha’s relevance to today’s world. Like Aiyar, he is conscious of the differences between India and the West and the liminal world of individuals who, like him, live between them. Unlike her, he delves deeply into history, crisscrossing centuries, countries, and eastern and western literatures and philosophies, through which—over several decades—he moves and matures. Mishra confronts the writers and philosophers he studies, asking how their precepts affect him and the world in which he lives, and he doesn’t mind letting us know that his responses changed over time. I resonate with this book because it is a spiritual journey, written out of Mishra’s thoughtful, learned, search for stability in a world of unceasing change.
An End to Suffering is a deeply original and provocative book about the Buddha's life and his influence throughout history, told in the form of the author's search to understand the Buddha's relevance in a world where class oppression and religious violence are rife, and where poverty and terrorism cast a long, constant shadow.
Mishra describes his restless journeys into India, Pakistan, and Afghanistan, among Islamists and the emerging Hindu middle class, looking for this most enigmatic of religious figures, exploring the myths and places of the Buddha's life, and discussing Western explorers' "discovery" of Buddhism in the nineteenth century.…
