Here are 100 books that Flowers Through Concrete fans have personally recommended if you like
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I’m a historian of Modern Europe based in Berlin. For the last twenty years or so, I’ve worked on different forms of protesting and street politics in twentieth-century Europe, always with an eye to how these histories might speak to the present. Having taught at the British University of Warwick, I’m now teaching high school students in Berlin, a career change that raised a simple but fundamental question once again: Why should we bother with history? What can we learn from history today? My passion for histories of protesting provides the answer to this question: These are histories that inspire dreaming, struggling, experimenting—and continuing to do so despite failures.
How could a bunch of creative, courageous, but also somewhat crazy activists make the authoritarian regime of Poland under communist rule tremble? By bringing a moment of joy and laughter to an otherwise dull and grey world. That is what the Polish Orange Alternative Movement did during the late 1980s.
Lives of the Orange Men tells the story of the group. It’s a book that simply made me laugh a lot. Written as a series of captivating autobiographies—and not every word is to be taken seriously!—it is full of anecdotes of activists playfully mocking authorities. “What are those pills,” police once wondered after searching the backpack of an arrested activist. “Happy pills,” the man replied. One officer was eager to try them; happy pills just sounded too good. They turned out to be mints.
Between 1981 and 1989 in Wroclaw Poland, in an atmosphere in which dissent was forbidden and martial law a reality, the art-activist Orange Alternative movement developed and deployed their socialist sur-realism in absurd street-painting and large-scale performances comprising tens of thousands of people dressed as dwarves, in an effort to destabilize the Communist government. It worked. Beginning with the dialectical painting of dwarves onto the patches of white paint all over the citys walls, which uncannily marked the censorship of opposition slogans, the group moved on to both stage happenings and over-enthusiastically embrace official Soviet festivals in a way that…
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
I’m a historian of Modern Europe based in Berlin. For the last twenty years or so, I’ve worked on different forms of protesting and street politics in twentieth-century Europe, always with an eye to how these histories might speak to the present. Having taught at the British University of Warwick, I’m now teaching high school students in Berlin, a career change that raised a simple but fundamental question once again: Why should we bother with history? What can we learn from history today? My passion for histories of protesting provides the answer to this question: These are histories that inspire dreaming, struggling, experimenting—and continuing to do so despite failures.
A lot has been written about the famous May ’68 in France, but to me, Kristin Ross’s book stands out because of what she argues was at the heart of the protests: they were an experiment “in declassification, in disrupting the natural ‘givenness of places,’” an attempt to question the very order of society.
Students left their spaces of study to engage with workers; workers—or at least some of them—refused to return to the hell their workplace was: they didn’t want to function as students or workers anymore. This vision of transgressing social or spatial boundaries, I believe, still speaks to the present. It promises a life not determined by social roles, a society not divided by neat sociological categories.
During May 1968, students and workers in France united in the biggest strike and the largest mass movement in French history. Protesting capitalism, American imperialism, and Gaullism, 9 million people from all walks of life, from shipbuilders to department store clerks, stopped working. The nation was paralyzed-no sector of the workplace was untouched. Yet, just thirty years later, the mainstream image of May '68 in France has become that of a mellow youth revolt, a cultural transformation stripped of its violence and profound sociopolitical implications.
Kristin Ross shows how the current official memory of May '68 came to serve a…
I’m a historian of Modern Europe based in Berlin. For the last twenty years or so, I’ve worked on different forms of protesting and street politics in twentieth-century Europe, always with an eye to how these histories might speak to the present. Having taught at the British University of Warwick, I’m now teaching high school students in Berlin, a career change that raised a simple but fundamental question once again: Why should we bother with history? What can we learn from history today? My passion for histories of protesting provides the answer to this question: These are histories that inspire dreaming, struggling, experimenting—and continuing to do so despite failures.
Workers ignoring the authority of foremen, organizing disruptive checker-board strikes—only those whose names started with a certain letter put down tools, but enough to bring work to a halt—forming alliances with rebellious students and battling the police in the streets: that’s the story of Italy around 1968, the place of some of the most radical and imaginative protests in the post-war era.
What workers demanded was as simple as it was radical: we want everything. Nanni Balestrini’s novel by the same title memorializes these struggles. It achieves what few sober historical accounts can: vividly capturing the dull monotony of labor suffocating young workers and the thrill of agitation on the shop floor and rebellion in the streets.
It was the Autumn of 1969, and Italy exploded. Across the north of the country, factory workers stormed out on strike, demanding better pay and working conditions. The slogan "We Want Everything" rang through the streets. Italy's "Hot Autumn" had begun.
In Nanni Balestrini's fictionalized account of the uprising, a young worker from Italy's impoverished south arrives at Fiat's Mirafiori factory in Torino, where he barely scrapes by with fourteen hour days of backbreaking work. His frustration is palpable, and soon he is agitating again his bosses for fun and giving himself minor injuries to win sick leave. Soon enough,…
Coyote weather is the feral, hungry season, drought-stricken, and ready to catch fire. It’s 1967, and the American culture is violently remaking itself while the country is forcibly sending its young men to fight in a deeply unpopular war.
Jerry has stubbornly made no plans for the future because he…
I’m a historian of Modern Europe based in Berlin. For the last twenty years or so, I’ve worked on different forms of protesting and street politics in twentieth-century Europe, always with an eye to how these histories might speak to the present. Having taught at the British University of Warwick, I’m now teaching high school students in Berlin, a career change that raised a simple but fundamental question once again: Why should we bother with history? What can we learn from history today? My passion for histories of protesting provides the answer to this question: These are histories that inspire dreaming, struggling, experimenting—and continuing to do so despite failures.
What fascinates me about the history of protesting isn’t only that ordinary people campaigned for or against political change but also that they started experimenting with different ways of living. This is why Sasha Roseneil’s book made me dream and smile: a deeply human and intimate book based on oral history interviews, telling the story of the women’s protest camp at the Greenham Common Airforce base in England, where American Cruise Missiles equipped with nuclear warheads were stationed.
The women of Greenham Common, as Roseneil’s book wonderfully shows, did more than protest the dangers of nuclear war. In the cold and dirt of the camp, amidst the fear of nuclear annihilation, they built a community of laughter, dancing, hugging, and caring: a “queer space,” as Roseneil puts it, of trying out alternatives to the Cold War world of bureaucracy and rationality.
This is a book about how individual, social, political and cultural change is created through the actions of ordinary women. It is about a unique community of women where conventions were overturned and lives transformed, and it is about a social movement in which tens of thousands of women confronted the police and military to resist the momentum towards nuclear war. The women's peace camp at Greenham Common represented a new direction for feminism in Britain, a queer post-modern feminism which broke with tradition and destabilized certainties. This book weaves together stories of life at Greeham with analysis of its…
I am fascinated by the things people do and the reasons they give for doing them. That people also do things in culturally specific ways and that their culturally specific ways of doing things are related to their culturally specific ideas about what makes sense and what does not inspires in me a sense of awe. As a professor and historian, thinking anthropologically has always been an important tool, because it helps me look for the hidden, cultural logics that guided the behavior of people in history. It helps me ask different questions. And it sharpens my sense of humility for the fundamental unknowability of this world we call home.
Alexei Yurchak was part of the last Soviet generation—the last citizens born in the USSR who also lived through its collapse as adults. As the title suggests, Everything Was Forever Until It Was No More is a profound and poetic work about truth and what we come to accept as real. Yurchak wants to explain the paradox that, while Soviet people knew by the 1970s that their government was telling them almost nothing but untruths, they were still shocked to their core by their country’s demise. What I loved most about the book was Yurchak’s descriptions of ordinary life among his generation (their intriguing taste for the operatic qualities of metal, the elaborate public pranks they staged, the way they treated life like performance art). With pathos and humor in equal measure, Everything Was Forever Until It Was No More paints a brilliant portrait of a world that millions of…
Soviet socialism was based on paradoxes that were revealed by the peculiar experience of its collapse. To the people who lived in that system the collapse seemed both completely unexpected and completely unsurprising. At the moment of collapse it suddenly became obvious that Soviet life had always seemed simultaneously eternal and stagnating, vigorous and ailing, bleak and full of promise. Although these characteristics may appear mutually exclusive, in fact they were mutually constitutive. This book explores the paradoxes of Soviet life during the period of "late socialism" (1960s-1980s) through the eyes of the last Soviet generation. Focusing on the major…
My interest in space history began with stamp collecting and continued much later with visits to Russian archives, Star City, and aerospace companies, and interviews with cosmonauts and space engineers, who often told their personal stories for the first time. As a historian of science and technology teaching at MIT, I was especially interested in cases where technology and society intertwined: cosmonauts and engineers lobbied politicians with competing agendas, personal rivalries tore apart ambitious projects, and pervasive secrecy perpetuated public myths and private counter-myths. My digging into tensions and arguments that shaped the Soviet space program resulted in two books, Soviet Space Mythologies and Voices of the Soviet Space Program.
This book explores the Soviet efforts to turn a living person into a propaganda icon that would embody and transmit communist values around the world. While Gagarin’s open and warm personality did resonate with wide audiences, he felt increasingly uneasy about his assigned public role, which forced him to lie, distort, and pretend.
I find this well-documented story an excellent illustration of the Soviet use of cosmonauts in the propaganda machine: to function effectively as propaganda tools, the cosmonauts had to fulfill ritual public functions at the expense of training for new flights, and to swap their professional identity for the role of an ideologically engaged public speaker.
"Let's go!" With that, the boyish, grinning Yuri Gagarin launched into space on April 12, 1961, becoming the first human being to exit Earth's orbit. The twenty-seven-year-old lieutenant colonel departed for the stars from within the shadowy world of the Soviet military-industrial complex. Barbed wires, no-entry placards, armed guards, false identities, mendacious maps, and a myriad of secret signs had hidden Gagarin from prying outsiders-not even his friends or family knew what he had been up to. Coming less than four years after the Russians launched Sputnik into orbit, Gagarin's voyage was cause for another round of capitalist shock and…
Homeless following the death of his adoptive parents in a car crash and the subsequent loss of their farm tenancy, Seb decides to enrol as a residential student at the Asklepios Foundation, a College of Natural Medicine, boasting a sanctuary modelled on an ancient Greek healing temple. Spending a night…
I started a serious study of world history in the early 2000s when the United States-led wave of globalization reshaped the world order. The topic of Russia in world history became especially important under the Vladimir Putin Presidency. Since the 2010s, Russia has made a concerted attempt to revitalize Soviet-era links with countries in Asia, Africa, and Latin America, many of which are former colonies of Europe. Putin's administration is promoting the geopolitics of a "New World Order," a paradigm they believe will challenge global Western dominance. If we are to craft a coherent Western response and a strong foreign policy, we must understand Russian outreach and relationships in the world.
I learned, to my great surprise, that instead of being isolated from the world Russian ideas, thinkers, artists, revolutionaries, and political movements changed the world in many ways.
I found interesting stories about Russian anarchists in Japan, Russian ballet dancers in France, Bolsheviks in Mexico, and antisemitic thinkers in Europe in this book. And I was completely engrossed by the movements of Russians and Russian ideas across the globe.
The result is a book that you cannot put down because it challenges everything that you thought you knew about Russia and Russian history. After reading the book, I felt more informed and better educated.
In this sweeping history, Steven Marks tells the fascinating story of how Russian figures, ideas, and movements changed our world in dramatic but often unattributed ways. On Europe's periphery, Russia was an early modernizing nation whose troubles stimulated intellectuals to develop radical and utopian alternatives to Western models of modernity. These provocative ideas gave rise to cultural and political innovations that were exported and adopted worldwide. Wherever there was discontent with modern existence or traditional societies were undergoing transformation, anti-Western sentiments arose. Many people perceived the Russian soul as the antithesis of the capitalist, imperialist West and turned to Russian…
When I was nine, I watched the Air Force dig a giant hole outside of my hometown to install a Minuteman Two nuclear missile to protect us from Soviet attack. I wanted to know what the Communists had against me personally, and the childhood question turned into a lifelong quest. I have lived in post-communist countries, consulted the Party files in the Comintern Archives in Moscow, interviewed dozens of former and current members of the Communist Party, and earned a PhD in the history of Communism from Georgetown University. On the way, I met memorable people, uncovered secrets, and experienced an amazing journey. I invite you to join me.
For decades, historians argued over the extent of Communist Party involvement in Soviet Espionage directed at the United States. The opening of the Soviet archives and the release of the VENONA project decodes of communication between the Soviet Consulate in New York and Moscow finally provided a solid answer.
Of the many books written about the subject, I like Sibley’s best. She takes her readers through the facts of the most famous cases and gives equal attention to the points of view of all the main actors. I particularly like her descriptions of early Soviet networks devoted primarily to industrial espionage.
When the United States established diplomatic ties with the Soviet Union in 1933, it did more than normalize relations with the new Bolshevik state - it opened the door to a parade of Russian spies. In the 1930s and 1940s, Soviet engineers and technicians, under the guise of international cooperation, reaped a rich harvest of intelligence from our industrial plants. Factory layouts, aircraft blueprints, fuel formulas - all were grist for the Soviet espionage mill. And that, as Katherine Sibley shows, was just the beginning. While most historians date the onset of the Cold War with American fears of Soviet…
I am an Assistant Professor in the Department of Foreign Language Teaching Methodologies at Vyatka State University in Kirov, Russia. My book Stalin’s Constitution: Soviet Participatory Politics and the Discussion of the 1936 Draft Constitution was published in November 2017. Most recently I have published an article-length study entitled Peasant Communal Traditions in the Expulsion of Collective Farm Members in the Vyatka–Kirov Region 1932–1939 in Europe Asia Studies in July 2012. I am currently conducting research for a future book manuscript on daily life on the collective farms and the day-to-day relationships between collective farmers and local officials.
Soviet satire is often overlooked or dismissed as purely propaganda. John Etty offers a refreshingly updated look at a key Soviet publication and provides the casual reader with an introduction to the colorful and humorous content in the USSR’s premier satirical journal. He explores how content was created, revealing a collaborative process that could involve everyone from the head of the party to everyday readers. While there was oversight and interference from state censors and political authorities, and self-censorship in the 1930s due to repression, Etty reveals that editors and creators had a great deal of creative freedom.
Etty also explores the Krokodil “Extended Universe”. In the 1920s, when there was a severe shortage of paper and many citizens were illiterate, Live Krokodil, a repertory company was organized in theatres, workers’ and Red Army clubs. Additionally, Krokodil published the Krokodil Library (Biblioteka Krokodila) which included cartoon compendiums and…
After the death of Joseph Stalin, Soviet-era Russia experienced a flourishing artistic movement due to relaxed censorship and new economic growth. In this new atmosphere of freedom, Russia's satirical magazine Krokodil (The Crocodile) became rejuvenated. John Etty explores Soviet graphic satire through Krokodil and its political cartoons. He investigates the forms, production, consumption, and functions of Krokodil, focusing on the period from 1954 to 1964.
Krokodil remained the longest-serving and most important satirical journal in the Soviet Union, unique in producing state-sanctioned graphic satirical comment on Soviet and international affairs for over seventy years. Etty's analysis of Krokodil extends and…
Marriage and Fatherhood in the Nazi SS
by
Amy Carney,
When I was writing this book, several of my friends jokingly called it the Nazi baby book, with one insisting it would make a great title. Nazi Babies – admittedly, that is a catchy title, but that’s not exactly what my book is about. SS babies would be slightly more…
I write about Eastern Europe, both past and present, and what it means to have Russia as a neighbor. I write historical fiction and historical thrillers with a soupcon of espionage. I talk about the politics of the day, whether the story is set during WWII or in modern times. While my stories and characters are fictional, I constantly strive to accurately reflect time, place, and, most of all, history. I hope that my novels entertain and inform about a corner of the world folks may not know much about.
This book shows us that not everyone had a devastating experience under the Soviets. I love it because it’s about average people and (somewhat) average events that become extraordinary because of the political circumstances.
What was it like for a teenager to date when the KGB might be watching? How did families manage to cheer at military parades of sophisticated equipment when they couldn’t find toilet paper to buy?
These wonderful stories entertained and informed. They weren’t funny, but a few made me chuckle from the absurdity.
In the 'Workers Paradise' of the Soviet Union what was life like for those on the periphery of the Russian empire? In these short stories, Grazina Pranauskas offers the reader piercing vignettes of everyday existence in Lithuania under a totalitarian regime ...