Here are 100 books that Far Out fans have personally recommended if you like
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Having spent two years living in Kathmandu over a half-dozen visits, I have had the wonderful opportunity to encounter, learn about, and be baffled by the many local cultures that intersect in Nepal’s capital and largest city. With a PhD in Religious Studies and expertise in the Sanskrit language of classical India, I turned to Nepal to examine religious life on the ground. Living in Kathmandu during the second People’s Movement of 2006 – and like everybody else then, under a “shoot to kill” curfew for three weeks – left an indelible mark on me and my scholarship on this magnificent place.
This is a fantastic book about a specific moment in Nepal’s history: the collapse of the 250-year-old Shah monarchy in 2008.
Mocko focuses on the three major Hindu festivals that regularly reinforced the monarchy: showing the vest of the Red God in May; receiving the blessing offered by the living goddess, Kumari, in September; and visiting the royal goddess, Taleju, in October. The removal of the king from prominent positions in all of these rituals has in no way impinged upon the celebrations of these festivals that have become even more popular in the intervening years.
At the turn of the millennium, Nepal was the world's last remaining Hindu kingdom: even the most skeptical of observers could hardly imagine that the institution of the monarchy could ever be in jeopardy. In 2001, however, Nepal's popular King Birendra was killed in the royal palace. The crown passed to his brother Gyanendra, but the monarchy would never fully recover. Nepal witnessed an anti-king uprising in April 2006, and over the course of two years, an interim administration systematically took over all the king's duties and privileges. Most decisively, beginning in the summer of 2007, the government began blocking…
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
Having spent two years living in Kathmandu over a half-dozen visits, I have had the wonderful opportunity to encounter, learn about, and be baffled by the many local cultures that intersect in Nepal’s capital and largest city. With a PhD in Religious Studies and expertise in the Sanskrit language of classical India, I turned to Nepal to examine religious life on the ground. Living in Kathmandu during the second People’s Movement of 2006 – and like everybody else then, under a “shoot to kill” curfew for three weeks – left an indelible mark on me and my scholarship on this magnificent place.
This award-winning study combines accessible translations with local and global studies of the goddess Svasthani and her domestic devotees. A goddess little known outside of Nepal, Svasthani is embodied in the text itself and celebrated by families in the cold month of January.
Her only recent depiction as an icon in her own temple is a testament to the ever-changing forms of religion and culture in a corner of the world where living goddesses have long held significant power.
Reciting the Goddess is the first book-length study of Nepal's goddess Svasthani and the popular Svasthanivratakatha textual tradition. In the centuries following its origin as a simple local legend in the sixteenth century, the Svasthanivratakatha developed into a comprehensive Purana text that is still widely celebrated today among Nepal's Hindus with an annual month-long recitation. Jessica Birkenholtz uses the Svasthanivratakatha as a medium through which to view the ways in which political and cultural shifts among Nepal's ruling elite were taken up by the general public.
Drawing on both archival and ethnographic research, the book examines Svasthani and the Svasthanivratakatha…
Having spent two years living in Kathmandu over a half-dozen visits, I have had the wonderful opportunity to encounter, learn about, and be baffled by the many local cultures that intersect in Nepal’s capital and largest city. With a PhD in Religious Studies and expertise in the Sanskrit language of classical India, I turned to Nepal to examine religious life on the ground. Living in Kathmandu during the second People’s Movement of 2006 – and like everybody else then, under a “shoot to kill” curfew for three weeks – left an indelible mark on me and my scholarship on this magnificent place.
Samrat Upadhyay’s English-language novels and short stories often read like anthropological work on Nepal’s middle class. The Royal Ghosts fictionalizes the sluggish economy in and urban migration to contemporary Kathmandu, the decade-long civil war that ended along with the collapse of the Hindu monarchy in 2006, and the political tensions that defined Nepal in the first decade of the current millennium. His attention to the previous king’s grasp at power using political propaganda in the form of monumental billboards in 1990 (in “Supreme Pronouncements”) reflects my own interest in similar rhetoric fifteen years later.
I also like the use of the popular religious imagery when in “Chintamani’s Women”, the main character pauses briefly at the picture of the elephant-headed Ganesh on his kitchen wall as he offers a quick prayer for his deceased mother and sick father (RG 130).
With emotional precision and narrative subtlety, The Royal Ghosts features characters trying to reconcile their true desires with the forces at work in Nepali society. Against the backdrop of the violent Maoist insurgencies that have claimed thousands of lives, these characters struggle with their duties to their aging parents, an oppressive caste system, and the complexities of arranged marriage. In the end, they manage to find peace and connection, often where they least expect it— with the people directly in front of them. These stories brilliantly examine not only Kathmandu during a time of political crisis and cultural transformation but…
Sine, a professor of creative writing, accompanies Sam, a neuroscientist, on a conference trip to a Hotel Castle. Sam wants to present a new device, the "monitor." Sine hopes to recover from tending to her mother who just passed away.
When they arrive, Sine is in a dream-like state. Real…
Having spent two years living in Kathmandu over a half-dozen visits, I have had the wonderful opportunity to encounter, learn about, and be baffled by the many local cultures that intersect in Nepal’s capital and largest city. With a PhD in Religious Studies and expertise in the Sanskrit language of classical India, I turned to Nepal to examine religious life on the ground. Living in Kathmandu during the second People’s Movement of 2006 – and like everybody else then, under a “shoot to kill” curfew for three weeks – left an indelible mark on me and my scholarship on this magnificent place.
Collected, translated, and introduced by the prolific author Manjushree Thapa, this volume contains poetry and short stories of various lengths and from a variety of Nepalese languages.
Categorized by perplexity, desire, liberation, and vision, these otherwise unrelated works use themes of food, death, work, migration, and marriage to convey the humanity at the core of a landlocked country’s transition to democracy and a new global economy after the first People’s Movement of 1990.
I am a Professor of English at the University of Sussex. I have worked on a wide range of subjects over the years, mainly about the English Renaissance. I have a long-standing interest in travel and colonial writing, the ways in which the English interacted with other peoples and other places, which started with my interest in Ireland where I studied and which was the subject of my early books. I have broadened my perspective as I have read more on the Americas, Africa, Europe, and Asia, over the years and am committed to uncovering the truth of the uncomfortable, challenging, and fascinating history of the early British Empire.
A brilliant and incisive reading of European-Caribbean relations from the first encounters on Christopher Columbus’s voyages.
Peter Hulme shows how central the Caribbean was to English and European thinking about the world and how the region defined English approaches to the rest of the world in the first age of the British Empire.
Europe encountered America in 1492, a meeting of cultures graphically described in the log-book kept by Christopher Columbus. His stories of peaceful savages and cruel "cannibals" have formed the matrix for all subsequent descriptions of that native Caribbean society. The encounter itself has obsesssed colonialist writing. It reappears in the early 17th century in the story of John Smith and Pocahontas, and on the Jacobean stage in the figures of Prospero and Caliban. In the 18th century, over two hundred years after the European discovery of the Caribbean, the idea of a pristine encounter still permeated European literature through Robinson…
As an Arab American woman who grew up in Nashville in an evangelical church, I’ve always maintained complex understandings of myself as both an Arab and a woman. My experiences coupled with my love for reading led me to become a journalist where I could explore stories about Arab women in hopes of learning more about myself. After 9/11, watching my family face racism and hate from a country we're so proud to be a part of, I wanted to change the narrative. I got a Ph.D. in Media Sociology from the University of Missouri and started writing critical analyses of media’s poor representation of Arab women and how we can help change the game.
Farris’ book is a provocative and timely piece that would make any holiday dinner awkward.
We’ve all heard the arguments seemingly standing up for Arab or Muslim women that sounds a lot like a white savior complex and maybe a little racist. In short, Farris calls out those folks who use gender equality language to hide their racist and xenophobic language and how we can put a pin in that kind of rhetoric.
Sara R. Farris examines the demands for women's rights from an unlikely collection of right-wing nationalist political parties, neoliberals, and some feminist theorists and policy makers. Focusing on contemporary France, Italy, and the Netherlands, Farris labels this exploitation and co-optation of feminist themes by anti-Islam and xenophobic campaigns as "femonationalism." She shows that by characterizing Muslim males as dangerous to western societies and as oppressors of women, and by emphasizing the need to rescue Muslim and migrant women, these groups use gender equality to justify their racist rhetoric and policies. This practice also serves an economic function. Farris analyzes how…
In an age of splendor, a heretic king strips Egypt bare—forcing his queen to quell rebellion and plunging his children into a conspiracy against the crown.
Salvation in the Sun follows Nefertiti as she ascends the throne beside Pharaoh Amenhotep—soon to become Akhenaten—just as he declares war on Egypt’s ancient…
I have been fascinated by the weather since as a schoolboy I avidly followed the cricket scores and the fate of tomorrow’s match. This co-dependence of my passion for cricket with the state of the weather turned into a professional career as, first, a research scientist and then later a professor of geography, I studied the idea of climate and the many ways in which it intersects with our social, ecological and imaginative worlds. As human-caused climate change became a defining public and political issue for the new century, my interests increasingly focused on understanding why people think so differently about the climate, its changes, its future trajectory—and what to do about it.
This book examines the idea of climate change from an unconventional standpoint and that says something new and surprising about a topic that has been endlessly written about. Co-written by four literary scholars—hailing from the UK, Germany, the USA and France—it takes seriously the phenomenon of climate scepticism and seeks to understand it by dissecting literary texts originating in these four national cultures. They use the power of literary analysis to turn the question, “Who is a climate sceptic?” into a much more profound and uncomfortable one, “Where within you does your climate scepticism reside?”
This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com.
Climate Change Scepticism is the first ecocritical study to examine the cultures and rhetoric of climate scepticism in the UK, Germany, the USA and France. Collaboratively written by leading scholars from Europe and North America, the book considers climate skeptical-texts as literature, teasing out differences and challenging stereotypes as a way of overcoming partisan political paralysis on the most important cultural debate of our time.
One of the reasons I love my job as a Space History Curator at the Smithsonian’s National Air and Space Museum is that I am fascinated to learn how people think about space, the cosmos, and their human connection with the universe. I am always eager to get beyond questions of what we know and how we know it and ask: Why do we ask the questions we ask in the first place? The books I’ve listed here all explore our relationship with space and how we engage personally or collectively with space exploration.
In the 20th and 21st centuries, science fiction has been a major force in defining our collective imagination of what spaceflight is and why it is significant. This book puts the history of space science fiction in the context of the American space program, charting the reality of spaceflight against expectations set in popular culture.
Telling these parallel stories of real space accomplishments and fictional space exploits allows Weitekamp to reveal stories of spaceflight as inseparable from broad cultural concerns such as American identity, the frontier, race, gender, and sexuality. Weitekamp has spent her career curating the social and cultural history of spaceflight collection at the National Air and Space Museum, and her argument is built upon her expert analysis of popular culture objects from the collection.
A space historian's tour through astounding spaceflight history and the Smithsonian's collection of space and science fiction memorabilia
Winner of the American Institute of Aeronautics and Astronautics' 2024 Gardner-Lasser Aerospace History Literature Award
Spanning from the 1929 debut of the futuristic Buck Rogers to present-day privatization of spaceflight, Space Craze celebrates America's endless enthusiasm for space exploration. Author Margaret Weitekamp, curator at the Smithsonian's National Air and Space Museum, writes with warmth and personal experience to guide readers through extraordinary spaceflight history while highlighting objects from the Smithsonian's spaceflight collection.
Featuring historical milestones in space exploration, films and TV shows,…
Also known as “Margaret Mead among the Starfleet,” I’m a Princeton professor who has been embedded with NASA missions for two decades as a social scientist. I’ve observed missions to Mars, Jupiter, Saturn, Pluto, and beyond; consulted with NASA as a sociological expert; and written two books, with a third on the way. Growing up, I always loved science and technology, but not just for the ideas: for the people behind the findings, the passion they bring to their work, and the ways in which culture and politics play a role in how science gets done. Writing about this, I hope to humanize science and make it accessible for everyday readers.
“A rat done bit my sister Nell, but Whitey’s on the moon,” quipped Gil Scott Heron in 1970.
As the Apollo missions blasted into space one by one, they took off from an America rocked by the Vietnam War, a growing environmentalist lobby, and the transformative civil rights movement. We often forget about this overlap, but historian Maher recovers what was a rich exchange between members of these social movements and NASA.
After reading this book, I can’t think about JFK’s famous moonshot without thinking about the 1960’s culture wars and how this vibrant backdrop also brought America to the moon.
Winner of the Eugene M. Emme Astronautical Literature Award A Bloomberg View Must-Read Book of the Year A Choice Outstanding Academic Title of the Year
"A substance-rich, original on every page exploration of how the space program interacted with the environmental movement, and also with the peace and 'Whole Earth' movements of the 1960s." -Tyler Cowen, Marginal Revolution
The summer of 1969 saw astronauts land on the moon for the first time and hippie hordes descend on Woodstock. This lively and original account of the space race makes the case that the conjunction of these two era-defining events was not…
Born the heir of a master woodcutter in a queendom defined by guilds and matrilineal inheritance, nonbinary Sorin can’t quite seem to find their place. At seventeen, an opportunity to attend an alchemical guild fair and secure an apprenticeship with the…
After spending 25 years building software products and serving as a vice president of engineering at Adobe, I witnessed a sharp decline in the number of women working in tech. Frustrated but galvanized, I knew it was time to switch gears and focus on creating more inclusive workplaces where women and others who are marginalized can thrive. I naively set off to change workplaces around the world! My first step was starting the Twitter handle @BetterAllies to share simple, actionable steps to be more inclusive. That handle became the inspiration for my four books and my popular 5 Ally Actions newsletter, which I send to over 40,000 subscribers every Friday.
In this comprehensive round-up of best practices for how men can be allies for women in the workplace, Smith and Johnson share anecdotal stories, research, and realistic, practical actions. While their book focuses on encouraging men to get involved with creating more gender equality at work, I have found it to be an indispensable guide as a woman learning to be a better ally for others who are underestimated, overlooked, and marginalized.
The authors don’t hold back. They pack a punch with each topic, educating and expecting us all to do better. And with their concrete recommendations, we have no excuses not to.
Women are at a disadvantage. At home, they often face an unequal division of household chores and childcare, and in the workplace, they deal with lower pay, lack of credit for their contributions, roadblocks to promotion, sexual harassment, and more. And while organizations are looking to address these issues, too many gender-inclusion initiatives focus on how women themselves should respond, reinforcing the perception that these are "women's issues" and that men—often the most influential stakeholders in an organization—don't need to be involved.
Gender-in-the-workplace experts David G. Smith and W. Brad Johnson counter this…
