Here are 100 books that Demoting Vishnu fans have personally recommended if you like
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Having spent two years living in Kathmandu over a half-dozen visits, I have had the wonderful opportunity to encounter, learn about, and be baffled by the many local cultures that intersect in Nepal’s capital and largest city. With a PhD in Religious Studies and expertise in the Sanskrit language of classical India, I turned to Nepal to examine religious life on the ground. Living in Kathmandu during the second People’s Movement of 2006 – and like everybody else then, under a “shoot to kill” curfew for three weeks – left an indelible mark on me and my scholarship on this magnificent place.
This award-winning study combines accessible translations with local and global studies of the goddess Svasthani and her domestic devotees. A goddess little known outside of Nepal, Svasthani is embodied in the text itself and celebrated by families in the cold month of January.
Her only recent depiction as an icon in her own temple is a testament to the ever-changing forms of religion and culture in a corner of the world where living goddesses have long held significant power.
Reciting the Goddess is the first book-length study of Nepal's goddess Svasthani and the popular Svasthanivratakatha textual tradition. In the centuries following its origin as a simple local legend in the sixteenth century, the Svasthanivratakatha developed into a comprehensive Purana text that is still widely celebrated today among Nepal's Hindus with an annual month-long recitation. Jessica Birkenholtz uses the Svasthanivratakatha as a medium through which to view the ways in which political and cultural shifts among Nepal's ruling elite were taken up by the general public.
Drawing on both archival and ethnographic research, the book examines Svasthani and the Svasthanivratakatha…
A moving story of love, betrayal, and the enduring power of hope in the face of darkness.
German pianist Hedda Schlagel's world collapsed when her fiancé, Fritz, vanished after being sent to an enemy alien camp in the United States during the Great War. Fifteen years later, in 1932, Hedda…
Having spent two years living in Kathmandu over a half-dozen visits, I have had the wonderful opportunity to encounter, learn about, and be baffled by the many local cultures that intersect in Nepal’s capital and largest city. With a PhD in Religious Studies and expertise in the Sanskrit language of classical India, I turned to Nepal to examine religious life on the ground. Living in Kathmandu during the second People’s Movement of 2006 – and like everybody else then, under a “shoot to kill” curfew for three weeks – left an indelible mark on me and my scholarship on this magnificent place.
Far Out traces the history of tourism in Kathmandu, the capital of the country of Nepal which had been effectively closed to Westerners from 1847-1951.
Resembling travel literature based in South Asia and the Himalaya, its research conducted by a trained social anthropologist draws upon artistic, literary, and historical records that go well beyond typical sources and stories. The takeaway here is “the West” – especially after the Chinese closure of Tibet and the exile of the Dalai Lama – searching for lost exotic and spiritual worlds in the newly re-opened Nepal, a search that effectively lasted until Nixon’s war on drugs.
Westerners have long imagined the Himalayas as the world's last untouched place and repository of redemptive power and wisdom. Beatniks, hippie seekers, spiritual tourists, mountain climbers diverse groups of people have traveled there over the years, searching for their own personal Shangri-La. In Far Out, Mark Liechty traces the Western fantasies that captured the imagination of tourists in the decades after World War II, asking how the idea of Nepal shaped the everyday cross-cultural interactions that it made possible. Emerging from centuries of political isolation but eager to engage the world, Nepalis struggled to make sense of the hordes of…
Having spent two years living in Kathmandu over a half-dozen visits, I have had the wonderful opportunity to encounter, learn about, and be baffled by the many local cultures that intersect in Nepal’s capital and largest city. With a PhD in Religious Studies and expertise in the Sanskrit language of classical India, I turned to Nepal to examine religious life on the ground. Living in Kathmandu during the second People’s Movement of 2006 – and like everybody else then, under a “shoot to kill” curfew for three weeks – left an indelible mark on me and my scholarship on this magnificent place.
Samrat Upadhyay’s English-language novels and short stories often read like anthropological work on Nepal’s middle class. The Royal Ghosts fictionalizes the sluggish economy in and urban migration to contemporary Kathmandu, the decade-long civil war that ended along with the collapse of the Hindu monarchy in 2006, and the political tensions that defined Nepal in the first decade of the current millennium. His attention to the previous king’s grasp at power using political propaganda in the form of monumental billboards in 1990 (in “Supreme Pronouncements”) reflects my own interest in similar rhetoric fifteen years later.
I also like the use of the popular religious imagery when in “Chintamani’s Women”, the main character pauses briefly at the picture of the elephant-headed Ganesh on his kitchen wall as he offers a quick prayer for his deceased mother and sick father (RG 130).
With emotional precision and narrative subtlety, The Royal Ghosts features characters trying to reconcile their true desires with the forces at work in Nepali society. Against the backdrop of the violent Maoist insurgencies that have claimed thousands of lives, these characters struggle with their duties to their aging parents, an oppressive caste system, and the complexities of arranged marriage. In the end, they manage to find peace and connection, often where they least expect it— with the people directly in front of them. These stories brilliantly examine not only Kathmandu during a time of political crisis and cultural transformation but…
Sine, a professor of creative writing, accompanies Sam, a neuroscientist, on a conference trip to a Hotel Castle. Sam wants to present a new device, the "monitor." Sine hopes to recover from tending to her mother who just passed away.
When they arrive, Sine is in a dream-like state. Real…
Having spent two years living in Kathmandu over a half-dozen visits, I have had the wonderful opportunity to encounter, learn about, and be baffled by the many local cultures that intersect in Nepal’s capital and largest city. With a PhD in Religious Studies and expertise in the Sanskrit language of classical India, I turned to Nepal to examine religious life on the ground. Living in Kathmandu during the second People’s Movement of 2006 – and like everybody else then, under a “shoot to kill” curfew for three weeks – left an indelible mark on me and my scholarship on this magnificent place.
Collected, translated, and introduced by the prolific author Manjushree Thapa, this volume contains poetry and short stories of various lengths and from a variety of Nepalese languages.
Categorized by perplexity, desire, liberation, and vision, these otherwise unrelated works use themes of food, death, work, migration, and marriage to convey the humanity at the core of a landlocked country’s transition to democracy and a new global economy after the first People’s Movement of 1990.
I'm an Iranian-American who left the country with my family after the Islamic Revolution. I'm watching the events unfold in Iran since the murder of Mahsa Amini with equal parts sadness and awe. Sadness for the loss of life and awe for the bravery of the young protestors in the country. My books will always have a nod to my culture of origin—whether about growing up in an immigrant household in my memoir, Americanized, or writing an Iranian-American character like Parisa in I Miss You, I Hate This. It's been fascinating to see people in America pay attention to what's happening in Iran and I wanted to share some books that'll help inform their perspective.
An American Coup and the Roots of Middle East Terror by Stephen Kinzer. Honestly, if I was Ben Affleck I would have made a movie based on this book instead of Argo.Kinzer’s book exposes the United States and the UK’s role in creating the Iran of today by detailing Operation Ajax—or the coup that caused the downfall of elected Prime Minister Mohammad Mosaddegh. Spoiler alert: it had a lot to do with oil. What’s devasting is to picture what Iran would look like today without foreign intervention in the 1950s.
With a thrilling narrative that sheds much light on recent events, this national bestseller brings to life the 1953 CIA coup in Iran that ousted the country’s elected prime minister, ushered in a quarter-century of brutal rule under the Shah, and stimulated the rise of Islamic fundamentalism and anti-Americanism in the Middle East. Selected as one of the best books of the year by the Washington Post and The Economist, it now features a new preface by the author on the folly of attacking Iran.
I’m a Kiwi who has spent most of the past three decades in Asia. My books include Formosan Odyssey, You Don't Know China, and Taiwan in 100 Books. I live in a small town in southern Taiwan with my Taiwanese wife. When not writing, reading, or lusting over maps, I can be found on the abandoned family farm slashing jungle undergrowth (and having a sly drink).
Both a family history and a political primer of Taiwan, spanning the years from 1947 to 2003, this is my go-to fiction recommendation. The title comes from the name of an island where many political prisoners were sent during the martial law era.Green Island opens with the birth of the female narrator as a revolt against oppressive Nationalist rule breaks out on the streets of Taipei. She is delivered by her father, a doctor who is arrested and sent to Green Island. A deserved popular and critical success, this is one of the few Taiwan works available as an audiobook.
Taipei, February 28, 1947: As an uprising rocks Taiwan, a young doctor is taken from his newborn daughter by Chinese Nationalists, on charges of speaking out against the government. Although he eventually returns to his family, his arrival is marked by alienation from his loved ones and paranoia among his community. Years later, this troubled past follows his youngest daughter to America, where, as a mother and a wife, she too is forced to decide between what is right and what might save her family-the same choice she witnessed her father make many years before. A stunningly lyrical story of…
In an age of splendor, a heretic king strips Egypt bare—forcing his queen to quell rebellion and plunging his children into a conspiracy against the crown.
Salvation in the Sun follows Nefertiti as she ascends the throne beside Pharaoh Amenhotep—soon to become Akhenaten—just as he declares war on Egypt’s ancient…
I’ve been a historian of the period for more than two decades, and I am still fascinated by Andrew Jackson. He captures the attention of my undergraduate students and his name offers one of the best ways to start a shouting match at an academic conference. As I sifted through the various accounts of Jackson for this book, I was amazed at the range. Writers dealing with the same individual concluded that he was either a product of his age, a hero, the founder of American democracy, a populist, a racist, or a monstrous psychopath. All of these interpretations might have some merit, which made the project, in my opinion, all the more interesting.
The O.G. of works on Andrew Jackson, Arthur Schlesinger’s book not only won the Pulitzer Prize, but went a long way towards rehabilitating Jackson’s legacy in the eyes of Americans. Although the historical analysis is dated now—not surprising for a book written in the 1940s—Schlesinger’s prose is beautiful, nearly poetic at times. So long as you take the assumptions about race, gender, and ethnicity in the context in which it was written, it’s a great read. I finished it wishing that historians still wrote with prose like this, albeit with different conclusions.
"The outgrowth of a series of lectures entitled 'A reinterpretation of Jacksonian democracy' delivered at the Lowell Institute in Boston in the fall of 1941."--Acknowledgements.
British by birth, American by naturalization, Simon Henderson started in journalism as a trainee at the BBC before becoming its correspondent in Pakistan. Joining the Financial Times a year later, he was promptly sent to Iran to cover the 1979 Islamic revolution and went back again for the U.S. embassy hostage crisis.
He now analyzes the Gulf states, energy, and the nuclear programs of Iran and Pakistan as the Baker fellow and director of the Bernstein Program on Gulf and Energy Policy at the Washington Institute for Near East Policy.
The assiduous New York Times reporter digs deeply into the persona of the Saudi crown prince, and is rewarded with many anecdotes. Unsurprisingly, most are anonymous. A revealing one is: “One foreign official recalled that the prince’s leg never stopped bouncing during their meeting, making him wonder if the prince was nervous or on some sort of stimulant.”
The gripping, untold story of how Saudi Arabia's secretive and mercurial new ruler rose to power.
Even in his youth as a prince among thousands of princes, Mohammed bin Salman nurtured sweeping ambitions. He wanted power - enough of it to reshape his hyper-conservative, insular Islamic kingdom.
When his elderly father took the throne in 2015, MBS got his chance. As the hands-on-ruler, he made seismic changes, working doggedly to overhaul the kingdom's economy, loosen its strict Islamic social codes and…
As a writer of ten mostly historical nonfiction books, I tried to rely on the original writings of the people that I wrote about rather than third-hand accounts. What I love about reading people's own words is that letters allow you to see a person's humanity and their emotional reactions to their circumstances. I also love the cinematic qualities of the story of the burning of the White House. Both Dolley and James Madison went through an authentic, organic character change in the aftermath, much like characters in a movie. I also loved the revival of patriotism that took place in the aftermath, which is similar to the aftermath of 9/11.
Though this collection spans Madison's career, his letters during the War of 1812 show a cinematic transformation in his leadership style and views on his power as president.
Because of his pivotal role in securing the U.S. Constitution, President Madison often deferred to Congress as a co-equal branch of government. He was overly trusting with his cabinet members. But the burning of the White House and the U.S. Capitol lit a fire of urgency in him and changed him, like the hero of a movie. After the burning of the White House on August 24, 1814, Madison carefully documented his conversation with his war secretary, General John Armstrong. Madison skillfully confronted Armstrong for disobeying his orders and failing to defend Washington. It's a throw-down in the most gentlemanly way.
Over 200 years after the founding of the federal republic, James Madison remains the most important political thinker in American history. The prime framer of the Constitution and the Bill of Rights, Madison was also a brilliant expositor of the new republican government and its underlying principles. His eloquent and insightful writing on freedom of religion, freedom of speech and the press, the rights of minorities under majority rule, the role of the states in the federal system, and the separation of powers are central to American political thought and speak to the controversies of the present day.
Born the heir of a master woodcutter in a queendom defined by guilds and matrilineal inheritance, nonbinary Sorin can’t quite seem to find their place. At seventeen, an opportunity to attend an alchemical guild fair and secure an apprenticeship with the…
I’m an economist, now in my fiftieth year as a professor at Harvard. While much of my work has focused on economic policy – questions like the effects of government budget deficits, guidelines for the conduct of U.S. monetary policy, and what actions to take in response to a banking or more general financial crisis – in recent years I’ve also addressed broader issues surrounding the connections between economics and society. Several years ago, in The Moral Consequences of Economic Growth, I examined the implications of our economy’s growth, or stagnation, for the social, political, and ultimately moral character of our society. My most recent book explores the connections between economic thinking and religious thinking.
A classic book by one of our country’s most eminent historians, The Age of Reform traces the interplay between American politics and the clashing forces within American society from the time of Jefferson to the time of Franklin Roosevelt. In between, the great social movements – pro-and anti-slavery, populism, progressivism, the New Deal – all play out on a vast canvas. Religion is not the centerpiece of Hofstadter’s narrative, but it’s there throughout, sometimes on stage and at other times in the background. I’ve been recommending this book to my students for years.
WINNER OF THE PULITZER PRIZE • From the two-time Pulitzer Prize-winning author and preeminent historian comes a landmark in American political thought that examines the passion for progress and reform during 1890 to 1940.
The Age of Reform searches out the moral and emotional motives of the reformers the myths and dreams in which they believed, and the realities with which they had to compromise.
