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I discovered the âfilibustersâ during my very first weeks in graduate school and have been learning and writing books and articles about them ever since. I think that what initially intrigued me was that they had outsized importance in U.S. politics and diplomacy, and were often front-page news before the Civil War, and yet I had never heard about them growing up. I was also intrigued because these men were so unlikemyself. I canât in my wildest moments even imagine joining a tiny bunch of armed men in an illegal expedition to a foreign land, risking death in the field or jail if I ever made it back home!
What could be better, if you wish to learn about the U.S. filibustering adventurers who invaded Latin America in the 1850s, than to read an account by the most famous of themâWilliam Walker, who left Gold Rush California in 1855 to participate in a Nicaraguan Civil War and rose to the presidency there? The War in Nicaragua is Walkerâs own autobiographical account of his campaigns and experiences in Nicaragua. Pay attention, particularly, to what he says about slavery and White supremacy towards the end of the book. And remember that Walker conquered Nicaragua over a half-century before the Panama Canal was built. Did his intervention there have anything to do with how Americans got from the Atlantic Ocean to the Pacific Ocean during the Gold Rush?
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It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to runâŠ
I discovered the âfilibustersâ during my very first weeks in graduate school and have been learning and writing books and articles about them ever since. I think that what initially intrigued me was that they had outsized importance in U.S. politics and diplomacy, and were often front-page news before the Civil War, and yet I had never heard about them growing up. I was also intrigued because these men were so unlikemyself. I canât in my wildest moments even imagine joining a tiny bunch of armed men in an illegal expedition to a foreign land, risking death in the field or jail if I ever made it back home!
Better than any other study on filibustering, Amy Greenberg treats it through the lens of gender, and she is particularly interested in public opinion about filibustering. Mass rallies in support of filibuster invasions of Cuba and Central America occurred in U.S. cities in the 1850s, providing funds, recruits, and moral support for criminal enterprises. What did gender have to do with who approved of filibustering, and who didnât? What did filibustering have to do with ideas about what constituted proper masculinity? Did women participate in filibustering in any way, and did images of exoticized women in other parts of the world affect the attitudes of male filibusters?
Greenberg uses a fascinating variety of sources, including cartoons, poetry, travel accounts, and artwork, to convey the ambience of the filibustering world. Intriguingly, she both links and differentiates what she found about U.S. expansionist initiatives in Latin America before the Civil War toâŠ
The US-Mexico War (1846-8) brought two centuries of dramatic territorial expansionism to a close, seemingly fulfilling America's Manifest destiny. Or did it? As politicians schemed to annex new lands in Latin America and the Pacific, some Americans took expansionism into their own hands. From 1848-60, an epidemic of unsanctioned attacks by American mercenaries (filibusters) took place. This book documents the potency of Manifest destiny in the antebellum era, and situates imperial lust in the context of social and economic transformations that were changing the meaning of manhood and womanhood in the US. Easy victory over Mexico in 1848 led manyâŠ
I discovered the âfilibustersâ during my very first weeks in graduate school and have been learning and writing books and articles about them ever since. I think that what initially intrigued me was that they had outsized importance in U.S. politics and diplomacy, and were often front-page news before the Civil War, and yet I had never heard about them growing up. I was also intrigued because these men were so unlikemyself. I canât in my wildest moments even imagine joining a tiny bunch of armed men in an illegal expedition to a foreign land, risking death in the field or jail if I ever made it back home!
I found Brownâs book extremely helpful in writing my own book on filibustering, because it spins out its story chronologically, starting with plots against Venezuela and Spanish territory on the U.S.âs southwestern frontier in 1806 (the latter headed by the infamous Aaron Burr) and winding up with the execution of William Walker by a Honduran firing squad in 1860, shortly before the American Civil War. There would be later filibuster expeditions to Mexico, Canada, Cuba, and other places, but Brownâs narrative provides a perfect starting point for anyone wanting an overall panorama of filibustering during its âgolden age,â when it most influenced the American public and was most closely linked to the American expansion philosophy of Manifest Destiny. Brown enriches his book with ample photographs, maps, and a thirteen-page bibliography.Â
During the 1850s the doctrine of Manifest Destiny sanctioned a popular movement in which adventurers sought to enlarge the nation's boundaries by military incursions into Latin American countries. Brown portrays the leaders of the expeditions and describes the filibuster movement as a part of larger affairs--the slavery issue, the Monroe Doctrine, the rivalry for commercial supremacy in the Caribbean, and the assertion by the United States of its claim to national greatness.
Originally published in 1980.
A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguishedâŠ
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother hadâŠ
I discovered the âfilibustersâ during my very first weeks in graduate school and have been learning and writing books and articles about them ever since. I think that what initially intrigued me was that they had outsized importance in U.S. politics and diplomacy, and were often front-page news before the Civil War, and yet I had never heard about them growing up. I was also intrigued because these men were so unlikemyself. I canât in my wildest moments even imagine joining a tiny bunch of armed men in an illegal expedition to a foreign land, risking death in the field or jail if I ever made it back home!
Tom Chaffin is a great writer of narrative history, and this, his exciting first book, covers the daring filibuster attempts between 1849 and 1851 by a native Venezuelan to liberate Cuba from Spanish rule. LĂłpez and many of his recruits died in two futile invasions of Cuba in 1850 and 1851, as his landings on Cubaâs shores were brutally repressed by Spanish military authorities. Lopezâs story fascinates on many levels, one of them being his contacts and intersections with key southern politicians of the time like John C. Calhoun, Jefferson Davis, and Mississippiâs radical secessionist governor John A. Quitman, as well as New Yorker John L. OâSullivan, the newsman often credited with coining the famous term âmanifest destiny.â The book is great on the nuts and bolts of mounting filibuster expeditions and how filibuster leaders managed to launch their expeditions from U.S. soil despite attempts by U.S. legal officers andâŠ
Between 1848 and 1851, Lopez tried five times to dislodge Cuba's Spanish government. This text recounts Lopez's daring invasions of Cuba and reveals how he was assisted by New York steam ship magnates, penny press editors, Cuban industrialists and northern democratic urban bosses.
I am fascinated by the relationship between peopleâs religious and political identities. As a kindergartner, I heard about the hunger strikers at our local Irish Center, I was taught anti-communist songs at my Catholic Ukrainian school, and I listened as my dad explained Cesar Chavez and the United Farm Workers as we passed by the grapes while grocery shopping. Catholicism was not something I saw as just happening inside the walls of a church. It was about how one related to the world and was part of a global community. Those early experiences inspired me to become a human rights lawyer and activist, and later, a U.S. foreign relations historian.
What prompted an upper-class, Catholic mother to become an armed revolutionary in Nicaragua?
The poet and writer Gioconda Belli shares her journey, including her time living in exile and her later break with the Sandinistas. She details how her experiences differed from her comrades because of her status as a woman and a mother and how they often underestimated and mistreated her because of her gender. Although Belli does not center faith as her primary motivation, she often references her Catholic upbringing and schooling.
Lives don't get much more quixotic or passionately driven than that of the Nicaraguan revolutionary Gioconda Belli. She may have been educated by nuns and dazzled all as a well-heeled society girl, but Gioconda lifted her "guilt of privilege" by joining the Sandinistas in her twenties, to serve and then lead in their underground resistance. If part of her wanted to fulfil society's classic code of femininity and produce four children (which she did), there was also part which wanted the privileges of men - the freedom to carry out clandestine operations, to forge the Sandinista resistance effort even withâŠ
I am fascinated by the relationship between peopleâs religious and political identities. As a kindergartner, I heard about the hunger strikers at our local Irish Center, I was taught anti-communist songs at my Catholic Ukrainian school, and I listened as my dad explained Cesar Chavez and the United Farm Workers as we passed by the grapes while grocery shopping. Catholicism was not something I saw as just happening inside the walls of a church. It was about how one related to the world and was part of a global community. Those early experiences inspired me to become a human rights lawyer and activist, and later, a U.S. foreign relations historian.
How did a U.S. priest and nun who went to Guatemala to convert the poor to âproperâ Catholicism and to fight communism join a revolutionary movement?
The married couple Thomas and Marjorie Melville explain how they shared the anti-communist views of the U.S. government and the Catholic Church but living among the poor led them to question both institutionsâ roles in supporting inequality in Guatemala. At the time of the bookâs publication, 1970, the two were in jail as part of the Catonsville Nine. They, along with other Catholics, broke into a Maryland draft board and poured homemade napalm on stolen files to protest U.S. imperialism, including in Vietnam, and the Catholic Churchâs support for it.
The Duke's Christmas Redemption
by
Arietta Richmond,
A Duke who has rejected love, a Lady who dreams of a love match, an arranged marriage, a house full of secrets, a most unneighborly neighbor, a plot to destroy reputations, an unexpected love that redeems it all.
Lady Charlotte Wyndham, given in an arranged marriage to a man sheâŠ
As an archaeologist, I love prehistoric things and what can I learn from them about the people that made them and left them behind. I study ancient Maya commoners in what is now modern Guatemala. Their material remains are humble but include depictions and symbols normally found in the palaces of Maya kings and queens. First I wondered and then I studied how the title-giving war owl fell into the hands of Maya commoners. By approaching this process as innovation, I discuss creativity in the past and cultural changes that result from it.
Prehistoric people outside of Europe are often assumed to be "people without history," as anthropologist Eric Wolf called them. Simon Martin and Nikolai Grube's book is exciting because it uses the recent decipherment of Maya hieroglyphs to reconstruct the lives of dozens of Maya rulers. At least some of the millions of ancient Maya have now names and a history. Their great art and architecture can be linked to artists who made them and to nobles who commissioned them.
Deep in the dense rainforests of Central America lie the turbulent stories of the Maya monarchy, stories brought vividly to life in Chronicles of the Maya Kings and Queens, which is newly available in paperback. Describing many of their own discoveries, two of the world's leading experts in Maya hieroglyphs take the reader into a once-hidden history, setting out the latest thinking on the nature of Maya divine kingship, statehood and political authority, and describing all the most recent readings and archaeological finds. Chronicle of the Maya Kings and Queens combines groundbreaking research with a highly readable history, offering theâŠ
The topic of immigration is deeply in my heart because I am an immigrant myself. I came from El Salvador to the United States when I was 14 years old. Now, I am a teacher in an elementary school. Most of my students are immigrants or children of immigrants. Children and families immigrate around the world looking for better opportunities. These books were written by immigrant authors or authors who had lived closely with immigrants. The stories are real and describe the authentic journey, and experiences of children and families traveling from their native countries to the United States.
This is a powerful book; in beautiful poems the author, Jorge Argueta, describes the journey of children and their families who are looking for better opportunities and big dreams in a new place.
Why are young people leaving their country to walk to the United States to seek a new, safe home? Over 100,000 such children have left Central America. This book of poetry helps us to understand why and what it is like to be them.
Why are young people leaving their country to walk to the United States to seek a new, safe home? Over 100,000 such children have left Central America. This book of poetry helps us to understand why and what it is like to be them.
This powerful book by award-winning Salvadoran poet Jorge Argueta describes the terrible process that leads young people to undertake the extreme hardships and risks involved in the journey to what they hope will be a new life of safety and opportunity. A refugee from El Salvador's war in the eighties, Argueta was born to explain theâŠ
I started my scientific career as an Astrophysicist. However, I have always been interested in Archaeology. This finally led me to conjugate the two passions when I started working in Archaeoastronomy, in 2003. Working in Archaeoastronomy first means having a direct experience of the sites (preferably, of every single stone, although in places like Giza they count in the millionsâŠ). So I have made fieldworks in Italy, Egypt, Cambodia, and, recently, on Chinese imperial necropolises. I currently teach Archaeoastronomy as a professor at the Politecnico of Milan. I have always been interested also in scientific communication on TV and social media, and my introductive Archaeoastronomy course is available for free on the Coursera platform.
Skywatchers of Ancient Mexico, although a bit dated on some arguments, is a must-read book on the Archaeoastronomy of the Meso-American people. It includes a fascinating description of the role of astronomical alignments in places like Teotihuacan and the Aztec capital (modern Mexico City), as well as an in-depth exploration of Maya astronomy and of the Maya astronomically-driven architecture.
Skywatchers of Ancient Mexico helped establish the field of archaeoastronomy, and it remains the standard introduction to this subject. Combining basic astronomy with archaeological and ethnological data, it presented a readable and entertaining synthesis of all that was known of ancient astronomy in the western hemisphere as of 1980.
In this revised edition, Anthony Aveni draws on his own and others' discoveries of the past twenty years to bring the Skywatchers story up to the present. He offers new data and interpretations in many areas, including:
The study of Mesoamerican time and calendrical systems and their unprecedented continuity in contemporaryâŠ
This book follows the journey of a writer in search of wisdom as he narrates encounters with 12 distinguished American men over 80, including Paul Volcker, the former head of the Federal Reserve, and Denton Cooley, the worldâs most famous heart surgeon.
In these and other intimate conversations, the bookâŠ
I grew up in Valladolid, a semi-rural city of Yucatan. My parents loved the history and archaeology of the Yucatan peninsula, which not long ago was a single cultural and linguistic entity. I grew up dreaming of becoming an archaeologist. With time, I became fascinated with people and sociality within and beyond Yucatan, so I became an anthropologist. I trained as an anthropologist in Mexico and Canada, and have done research in Canada, Italy, Mexico, and Spain. I live and work in Yucatan, as a professor of anthropology. Good ethnographies are what anthropology is about, and those I write about here are some of the best.
In the 1970s, my parents took me and my siblings to the Camino Real, one of the first hotels ever built in Cancun.
We sat on canvas chairs on the beach and my dad played the guitar. Fiddler crabs walked around us, the stars shone brightly, and we enjoyed the music and the sound of crashing waves. Tourism and its evils, however, soon became a nightmare for peninsular Yucatecans.
Through the city of Cancun, the natural reserve Calakmul, the village of Tekit and the hotels in former sisal haciendas, this ethnography shows how, even when living standards improved, local people have become geographically immobilized and resource-impoverished.
The tourist industry is predatory. It destroys natural resources, transforms places into what the rich think of as paradise, and displaces and disempowers local people.
Tourism has become one of the most powerful forces organizing the predatory geographies of late capitalism. It creates entangled futures of exploitation and dependence, extracting resources and labor, and eclipsing other ways of doing, living, and imagining life. And yet, tourism also creates jobs, encourages infrastructure development, and in many places inspires the only possibility of hope and well-being. Stuck with Tourism explores the ambivalent nature of tourism by drawing on ethnographic evidence from the Mexican Yucatan Peninsula, a region voraciously transformed by tourism development over the past forty years. Contrasting labor and lived experiences at the beach resorts ofâŠ