Books like The New England Village

Quabbin is a relic of a lost world – both figuratively and literally. In his old age, Francis Underwood remembered his childhood village, the buildings, the personalities, their dress, manners, and speech, their faith and their passions for reform, their old social customs and their emerging middle-class sensibilities – and most of all their stories. But it is a world, as Underwood knew, that was passing away. His secluded old New England village was opening to the world, and its agrarian ways were soon to be eclipsed by the industrial village. What Underwood did not know, but we do, is that his childhood home has literally disappeared, under the flooding waters of the Quabbin Reservoir. This is an extraordinary testimonial to that lost world!

Jack Larkin, former historian of Old Sturbridge Village, befriended me when I was a research fellow at the Village years ago. He was one of the most generous and original scholars I’ve ever known. Though deeply versed in the primary sources of the Village’s rich research library, Jack’s understanding of the past was richly informed by his immersion in the living history of the Village. He knew the past intimately – how it felt, looked, smelled. For Jack, being “in the room where it happened” had a different meaning: he knew their homes, barns, workshops, meetinghouses. He married this rich evidence with his knowledge of village life – family and neighborly dynamics, the growth of material desires, popular politics, and religious revivalism. This book engagingly preserves Jack’s rare understanding of daily life in the early Republic. 

When the Robertsons bought their 18th-century home in Hampton, Ct., they inherited an unparalleled lode of documents assembled over 100 years of the previous owners’ history. Starting in the 1790s, the Traintors saved, it seems, every bit of paper that came through their hands: from private letters and business accounts, to pamphlets, social invitations, school records, and, of course books. The Robertsons spent years digesting this remarkable trove. In this book, they “open out” the evidence – as Laurel Ulrich did for Martha Ballard’s diary – in a way that transforms it into a moving and deeply intimate story of family life and community change in a small New England town. I found their tale – told often in the Taintors’ own words – to be vivid, immediate, a surprisingly frank, personal, and moving story.

Bob Gross, knowing that we shared an interest in New England towns in the early Republic, generously shared drafts of each chapter of this magisterial work. I was astonished. The depth and range of his research are unparalleled. In a life-work 45 years in the making, Bob has culled evidence on Concord from every conceivable source, showing the rest of us how it’s done. He has reconstructed families and linked neighbors through church, farm, business, political, and religious activities, using this to reconstruct the life of the town. Bob knows his people so well that I am convinced he has accurately captured their personalities, dynamics, and conflicts. It is rare that we can have such confidence in “knowing” the past. In engaging prose, he presents individuals actively shaping – or resisting – change in their town, and ultimately, their world.

Shirley Jackson is a master of the short story. My favorite is The Lottery. The build-up to the main event is spectacular. The reader thinks the village is getting ready for a normal event. As time passes, we realize what is to come. The themes of tradition and mob mentality are still relevant as we read about current events. 

I paid homage to this story in my own tale which is included in my book. 

This incredible read was especially so because I remembered every single plot point and detail from the 1970s TV series—which was truly faithful to the novel—despite being young when I watched the show.

Upon finishing the novel, it made perfect sense why it had stuck in my memory grooves like cement. Because this story… this story… is really, really something. The fictional village in the story is called Cornwall Coombe because the villagers are all descendants of Cornish people who settled the area.

It delves into folk traditions from the ages brought over and carried out. These traditions are the basis of a gothic, folk horror nightmare that unravels for a family who move into the town and leads to a truly chilling outcome.

The sheer command of the English language displayed by John Updike is something I marvel at, but he is at the height of his powers in this novel. What’s more, it’s a sexy book in the old-fashioned sense of men desiring women and women wanting to be desired by men.

I consider this Updike’s best novel because the story moves ahead at a great pace and is filled with tension between its characters. If someone told me it is largely about the computer revolution, I would have been suspicious. No need to be. Owen, the main character, starts as a young boy, goes into the computer business, finds success, has seemingly endless dalliances with women, and eventually meets his end. I found it to be a great ride.

I love a New England mystery, especially one that includes recipes.

Katherine Hall Page fills the bill with her twenty-six delightful Faith Fairchild mysteries. Faith is a high-end New York City caterer who falls in love and marries a minister from a New England village. Will she be bored? Can love conquer all?

It turns out that this sleepy New England town has murders aplenty, but luckily, Faith is on the scene. I have tried her recipes, and they are wonderful!

A superb history of a particular landscape in the midst of profound political, economic, and environmental transformation; it is a wonderful example of interdisciplinary research.

The book explores the Connecticut River valley in colonial New England, and shows how the economic needs and interactions of the Native American and European inhabitants completely reshaped the ecology of the region.

My favorite chapter is Roberts’s brilliant analysis of the lucrative trade in beaver pelts, which not only shifted the balance of power between Native Americans and European settlers, it also eradicated the beavers and their extensive network of dams, erasing the vast wetlands of the region and leaving the river itself unrecognizable.

A ground-breaking work, which demonstrates how the theoretical witch was embodied by real women, and how a seemingly bizarre fantasy was plausible in among the shapes and rhythms of daily life. This influential study is as much a social, economic and cultural history of seventeenth-century New England as it is strictly speaking a history of witchcraft – indeed, Karlsen demonstrates clearly that the latter cannot be assimilated with an appreciation of the former. Context is everything, and without it we just fall back on stereotypes and tired assumptions.

Witches and neighbours were two-sides of the same coin, the former a projection of the hostile emotions of the latter, and, as Karlsen explains, this fraught relationship was fundamentally gendered. To appreciate how some people were accused of witchcraft, we need first to explore relationships between people in the community, including relations between women. Honour, reputation, age, status and so on, were… show more.