Books like Chaos Imagined — picked by fans

Foucault’s groundbreaking work from the 1960s looks at how systems of order and classification came into being during the age of rationalism with Descartes, culminating in the 18th-century Enlightenment’s project of subjecting every field of knowledge to its own self-enclosed order. It remains of the great works of theoretical synthesis, patiently dissecting the structures of knowledge, of order and priority, that western learning continues to take for granted. At half a century’s distance, Foucault is the one French thinker whose legacy remains intact for his lucidity, polemical edge, and refusal of esoteric linguistic games.

In a study of great conceptual daring, Hayles examines the links between scientific chaos theory and the representations of disorder in modern literature, from Stanislaw Lem to Doris Lessing. She is more or less unique in the present day in being able to align hard science with contemporary aesthetics, a world away from the half-digested appropriation of scientific chatter by those who love nothing better than an algorithm. Her grasp of contemporary theory is sound, and her readings of modern literature are sensitive and enlightening.

Early in this book, a character uses his kitchen oven to dry out some psychedelic mushrooms harvested from the rooftop garden at his flat in World War II London. Dosing the characters (and somehow the reader) with Amanita Muscaria is an appropriate way to set the tone of this book.

Mushroom experiences are fun and giggly and clever, at times, but they can also open the mind to the evils mankind is capable of and the intricate conspiracies seemingly hiding in plain sight. Which is what I love about Gravity’s Rainbow – Pynchon’s writing is hilarious, but then he’ll hit you with a gut punch so poignant it will linger in your mind for decades. 

A very early effort at a blood-soaked Roman tragedy written (at least partly) by England’s poet laureate. It throws its characters into a boiling cauldron of destructive evil, devising ghastly ways of killing most of them, and features one of the Elizabethan theatre’s most uncompromising villainous monsters, the racially profiled Aaron. It is customary among Shakespeare scholars to try to disown Titus for its lurid gratuitousness, but it does contain some fine poetic writing, brief flashes of the riches to come, and an anticipation of the subtler malevolence that would come to dominate the English stage in the succeeding Jacobean era. Those inclined to celebrate chaos as a purely constructive force might profit from lingering amid Shakespeare’s horrors.

My dear colleague Simon Anholt is the founding father of the idea of the city, region or nation as brand.

He created the Anholt Ipsos Nation Brands Index and the Good Country Index; has written extensively on the subject; and has inspired me throughout my career. In his latest book The Good Country Equation he clearly proves – through the data that he’s collected – that for places to be admired, they have to be admirable.

In other words, places are respected for what they contribute to humanity and the planet, not for their propaganda. This is obviously an important discovery that forces governments and their stakeholders to focus on meaningful strategy, policy and cooperation as opposed to image promotion.

I also enjoyed reading Simon’s book as he shares his personal experiences as a government advisor.

This book will inspire you, make you see possibilities, and widen your thinking.

The back cover’s proclamation, “It is not about the world of design, it is about the design of world”, says it all. The design of this book itself opened new frontiers; text and images interspersed as they had never been seen before, intertwining technologies, inventions, and pivotal events that are affecting humanity worldwide.

This is another important work by an anthropologist challenging the genealogy of the West and its ideas and institutions. It exposes the myth of history as a supposed moral success story: ancient Greece… Rome… Christian Europe… Renaissance… Enlightenment… liberal democracy… the pursuit of happiness, etc. Wolf systematically highlights why this is a flawed and fraught notion, especially for those people who do not fit neatly into the schema.

Leave it to Anand to throw down and tell it like it is!

I found this book SO refreshing, given my work in philanthropy and fundraising, and how much people operating in this world can fall into making excuses for extremely bad (and ridiculous) behavior. 

I read this as part of a book club with several colleagues and friends from work (all of whom worked in or adjacent to philanthropy), and our discussions about each chapter ended up feeling like therapy sessions.

I super appreciated Anand’s singular ability to call things out for what they are, and I feel like the book made a lasting impact on me in terms of emboldening and sharpening my analysis of how we can and should reimagine how we fund.

I, like Garbes, was a pandemic mom who lived through the brief moment in 2020 and 2001 when it seemed our culture was finally about to recognize that the world runs on unacknowledged work by women. Garbes writes from her experience as a mother of young kids and a descendant of mass migration of nurses out of the Philippines, to open a window into what a world that valued care work would look like.

I love how Garbes sees that giving care its due would require a radical, almost spiritual change, but also how the solutions she sees go beyond the symbolic. She seamlessly blends the agenda of “mothering for social change” with the agenda of supporting the National Domestic Workers’ Alliance’s fight for fair working conditions for paid domestic workers. This book is a really special blend of mom lit and feminist politics.

Describes in depth a brave new world of uncertain constant acceleration and continued change in institutions and social relations.

I like the way Bauman depicts a condensing resonance, a new way of “being in the world.” Specifically, this is an increasing fluidity and fragmentation of social solidarities, where nothing is secure and where everything can be made redundant.

A world that Ulrich Beck, even before the new century, referred to as “the Second Modernity.”