Here are 100 books that Our History Is the Future fans have personally recommended if you like
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I have been a historian of the Indigenous world for more than two decades, but I have learnedso much since I expanded my perspective from Mesoamerica and the Aztec-Mexica into the wider history of Native peoples. There are literally hundreds of Indigenous communities across the world and so there is always more to learn. I have been incredibly privileged to learn by listening to Indigenous people – in person, in print, and on digital and social media. I hope these books can offer some starting points to set you on a similar journey of discovery, opening up some new ways of thinking and of seeing both the past and the present.
A Canadian of Polish and Ojibwe descent, you can tell that Talaga is an experienced journalist, as this moving book is a combination of clear narrative and incisive research.
Starting with Canada, but then widening her lens to Indigenous communities across the world, Talaga shows how the violence of colonialism, the rupture from land and community, and the loss of heritage – compounded by socioeconomic deprivation – has resulted in an epidemic of youth suicide and generational trauma across Indigenous communities.
Talaga’s analysis is devastating, but also gives hope of a possible future reconciliation, through examples of resilience and the recovery of Indigenous ways of knowing and being.
The world's Indigenous communities are fighting to live and dying too young. In this vital and incisive work, Tanya Talaga explores intergenerational trauma and the alarming rise of youth suicide.
From Northern Ontario to Nunavut, Norway, Brazil, Australia, and the United States, the Indigenous experience in colonised nations is startlingly similar and deeply disturbing. It is an experience marked by the violent separation of Peoples from the land, the separation of families, and the separation of individuals from traditional ways of life - all of which has culminated in a spiritual separation that has had an enduring impact on generations…
The Victorian mansion, Evenmere, is the mechanism that runs the universe.
The lamps must be lit, or the stars die. The clocks must be wound, or Time ceases. The Balance between Order and Chaos must be preserved, or Existence crumbles.
Appointed the Steward of Evenmere, Carter Anderson must learn the…
I have been a historian of the Indigenous world for more than two decades, but I have learnedso much since I expanded my perspective from Mesoamerica and the Aztec-Mexica into the wider history of Native peoples. There are literally hundreds of Indigenous communities across the world and so there is always more to learn. I have been incredibly privileged to learn by listening to Indigenous people – in person, in print, and on digital and social media. I hope these books can offer some starting points to set you on a similar journey of discovery, opening up some new ways of thinking and of seeing both the past and the present.
Andrés Reséndez estimates that between 2.4 and 4.9 million Indigenous Americans were enslaved between 1492 and 1900, a statistic that will shock many people, as the history of Native enslavement in the Americas barely seems to have touched the popular imagination.
This book, accessibly written but based on meticulous research, is absolutely essential reading, as it returns this ‘other slavery’ to its rightful place in our understandings of Indigenous, American, and global history.
Since the time of Columbus, Indian slavery was illegal in much of the American continent. Yet, as historian Andres Resendez illuminates in The Other Slavery, it was practiced for centuries as an open secret. There was no abolitionist movement to protect the tens of thousands of natives who were kidnapped and enslaved by the conquistadors and later forced to serve as domestics for Mormons and rich Anglos, or to descend into the "mouth of hell" of eighteenth-century silver mines, where, if they didn't die quickly from cave-ins, they would die slowly from silica in their lungs. Resendez builds the incisive,…
Memory is capricious and impacts our view of the past. That’s why I do what I do! I am a twenty-year museum professional who began my career at Conner Prairie Interactive History Park, worked at the Denver Museum of Nature & Science for almost ten years, and am now part of the Arts & History department at the City and County of Broomfield. I have designed and developed programs and events, as well as managed teams in each of these stops. I seek to illuminate stories, elevate critical voices, and advocate for equity through the unique pathways of the arts, history, and museum magic.
Dee Brown’s landmark 1970 book Bury My Heart at Wounded Knee provided a beautiful and much-needed antidote to the ‘march of the pioneers’ and Manifest Destiny narratives that held sway over much of the history of the western United States from 1850s-1890.
Over time, however, Brown’s book (and more specifically the massacre at Wounded Knee) became calcified as the ‘end point’ of histories about indigenous people. Treuer challenges this perspective by showcasing native resistance, resilience, and flourishing in the wake of Wounded Knee. Indigenous history is deep, varied, and filled with fascinating people and events—Treuer shows us how to find hope and joy in history even though there is also profound pain.
LONGLISTED FOR THE 2020 ANDREW CARNEGIE MEDAL FOR EXCELLENCE
A NEW YORK TIMES BESTSELLER
Named a best book of 2019 by The New York Times, TIME, The Washington Post, NPR, Hudson Booksellers, The New York Public Library, The Dallas Morning News, and Library Journal.
"Chapter after chapter, it's like one shattered myth after another." - NPR
"An informed, moving and kaleidoscopic portrait... Treuer's powerful book suggests the need for soul-searching about the meanings of American history and the stories we tell ourselves about this nation's past.." - New York Times Book Review, front…
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa stories–all reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argue…
I am a feminist political philosopher (yes, this is a job!). My superpower—and my training—is being able to see “through” public life to the values and arguments that animate it. I have been writing about the ideas behind feminist movements, especially movements in the global South, for almost 15 years. I am also a mom of color who thinks a lot about women’s labor.
I love how this dazzling book reveals a deep truth that is known to so many women of color but obscured by the white feminist myth of individualism. There is no way we can be not related to each other, so the real question that matters for politics is not whether we will be related to each other; it is how we want to be.
Part excavation of settler colonialism—including its effects on Indigenous women—and part meditation on how to build solidarity without denying our complicity in oppressive structures, the book is visionary and even manages to be hopeful. It also draws attention to an issue that no 21st-century feminism can afford to ignore: our relationships with the land. I learned so much about what it means to show up for each other and about why we have to.
The invented history of the Western world is crumbling fast, Anishinaabe writer Patty Krawec says, but we can still honor the bonds between us. Settlers dominated and divided, but Indigenous peoples won't just send them all "home."
Weaving her own story with the story of her ancestors and with the broader themes of creation, replacement, and disappearance, Krawec helps readers see settler colonialism through the eyes of an Indigenous writer. Settler colonialism tried to force us into one particular way of living, but the old ways of kinship can help us imagine…
I started studying public lands by accident in the 1990s for a class project before I really knew what they even were. Since then, I've published hundreds of thousands of words about them, including my latest book Making America’s Public Landswhere I’ve brought together much of what I’ve learned. I’m convinced the national forests, parks, rangelands, and refuges are among the most interesting and important experiments in democracy we have. I'm a writer, historian, and former college professor who now calls the Skagit Valley of Washington home. As much as I enjoy studying the public lands, I've appreciated hiking, sleeping, teaching, and noticing things in them even more.
Whose lands are these? Jacqueline Keeler squarely addresses the nature of American lands in her investigative and personal account of two 2016 standoffs: the Bundy family’s (and allies’) takeover at Malheur National Wildlife Refuge and the Standing Rock Sioux Tribe’s (and allies’) protest against the Dakota Access Pipeline. For each standoff, Keeler shows how competing stories animated the actors in their understanding of past and future, as well as the reactions to them. Her account powerfully forced me to reckon with the sacredness of land in the traditions of myriad Americans. Standoff brings intellectual enrichment and moral outrage in equal measure; that’s hard to beat!
Native young people and elders pray in sweat lodges at the Océti Sakówin camp, the North Dakota landscape outside blanketed in snow. In Oregon, white men and women in army surplus and western gear, some draped in the American flag, gather in the buildings of the Malheur Wildlife Refuge. The world witnessed two standoffs in 2016: the Standing Rock Sioux Tribe's protest against an oil pipeline in North Dakota and the armed takeover of Oregon's Malheur Wildlife Refuge led by the Bundy family. These events unfolded in vastly different…
I have spent 20+ years working on the question of how social and environmental change happens, from my long-time career in progressive politics to my current work writing about the most pressing issues of our time through an economic lens, and occasionally talking about them on my podcast, also called Wallet Activism. So I know well how intimidating it can feel to get involved, whether it’s worrying your voice isn’t needed (trust me, it is!) or not knowing the nuts and bolts of where to start. But we have so much power when we act collectively, and I want you to feel personally invited to take action.
Sure, you can read lots of environmental books by non-Indigenous writers about the climate crisis, and some of them even offer a solution or two! But Dina’s book, which chronicles the intertwined histories of colonization against Indigenous peoples in the Americas and widespread environmental injustice, paints a much fuller picture of the problems we’re facing and their origins and offers a range of helpful models for fighting back against the entities who’ve created the climate crisis and now refuse to act to address it.
The story of Native peoples’ resistance to environmental injustice and land incursions, and a call for environmentalists to learn from the Indigenous community’s rich history of activism
Through the unique lens of “Indigenized environmental justice,” Indigenous researcher and activist Dina Gilio-Whitaker explores the fraught history of treaty violations, struggles for food and water security, and protection of sacred sites, while highlighting the important leadership of Indigenous women in this centuries-long struggle. As Long As Grass Grows gives readers an accessible history of Indigenous resistance to government and corporate incursions on their lands and offers new approaches to environmental justice activism…
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother had…
I’m a scholar of environmental history with a focus on human-animal relationships. I’ve also studied the histories of slavery and the African Diaspora, and in my book I’ve fused approaches from these two fields to look at how human-animal relations and networks shaped the expansion of slavery and slave trading from West Africa to the Caribbean in the seventeenth and eighteenth centuries. My scholarship is also an outgrowth of my teaching, and I regularly teach American environmental and cultural history at California State University, Northridge. I finished my PhD in history at Rutgers University, and my research has recently been funded by the Special Collections Research Center at the College of William & Mary.
Pests like cockroaches, rats, ants, and fleas are social constructions, meaning they are only pests to humans because they often outcompete humans for space, food, and shelter.
Dawn Day Biehler’s book further shows that pests and urban infestations of animals categorized as pests reinforced racist ideas about “dirty” communities in cities like New York and Chicago.
From tenements to alleyways to latrines, twentieth-century American cities created spaces where pests flourished and people struggled for healthy living conditions. In Pests in the City, Dawn Day Biehler argues that the urban ecologies that supported pests were shaped not only by the physical features of cities but also by social inequalities, housing policies, and ideas about domestic space.
Community activists and social reformers strived to control pests in cities such as Washington, DC, Chicago, Baltimore, New York, and Milwaukee, but such efforts fell short when authorities blamed families and neighborhood culture for infestations rather than attacking racial segregation or…
I am an engaged scholar fighting racism. As a person of color, an Asian American raised in Chinatown and a low-income Black neighborhood, the fight is personal. My parents and those before them suffered from and struggled against discriminatory immigration laws that fractured and separated family members. My research and publications as a university professor are tools for exposing and redressing racial injustices, producing and sharing knowledge that leads to reconciliation and restorative justice.
Schlosberg covers the environment as an important sphere for societal inequalities, including those along racial lines.
People of color bear a disproportionate share of air, water, and land pollution and risk being left behind as the United States transitions to renewable energy in response to climate change.
Much of the inequality is anchored in stratified places. The author not only summarizes the existing literature on this, but also provides a very useful overview of the major justice paradigms as it applies to the environment.
This book will appeal to anyone interested in environmental politics, environmental movements, and justice theory.
The basic task of this book is to explore what, exactly, is meant by 'justice' in definitions of environmental and ecological justice. It examines how the term is used in both self-described environmental justice movements and in theories of environmental and ecological justice. The central argument is that a theory and practice of environmental justice necessarily includes distributive conceptions of justice, but must also embrace notions of justice based in recognition, capabilities, and participation. Throughout, the goal is the development of a broad, multi-faceted, yet…
I’ve been writing comics and graphic novels for over twenty years. Many of my stories feature superheroes you probably know: in 2000, for example, I became the first woman to launch and write a Batman comic series. Lately, though, I’ve been worrying that the framework of superhero stories—the idea that someone with uncommon power or skills will come to save us from a threat not of our own making—is inadequate in the face of global warming. The climate crisis is a problem we created, and can only address, together. I wrote Rewild to explore those concerns, and to call forth a new kind of hero: you.
I was fortunate enough to see Joanna Macy speak at Spirit Rock with my mom back in 2015. She warned us away from the “ditches of paralysis and panic,” which were the exact things I found myself stuck in after completing my book in 2021. Macy is so many things—an activist, a translator of Rilke, a Buddhist scholar, a moving speaker, a mother, a teacher—and this book, created in celebration of her ninetieth birthday, is a lovely introduction to her writing and that of those she’s inspired. I felt so grateful to discover it and be reminded of something else Macy told us that day: that by tapping into our deeper “ecological selves” we can feel supported by this planet we belong to even as we work to save it.
Joanna Macy is a scholar of Buddhism, systems thinking, and deep ecology whose decades of writing, teaching, and activism have inspired people around the world. In this collection of writings, leading spiritual teachers, deep ecologists, and diverse writers and activists explore the major facets of Macy’s lifework. Combined with eleven pieces from Macy herself, the result is a rich chorus of wisdom and compassion to support the work of our time.
“Being fully present to fear, to gratitude, to all that is—this is the practice of mutual belonging. As living members of the living body of Earth, we are grounded…
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to run…
As an economist at the European Commission, Adjunct Professor in Paris, former fellow at the Harvard Kennedy School of Government, and now a first-time author, I thrive at the intersection of academia, think-tanks, and policy-making. My academic soul leads me to seek answers to the big questions: what is economic growth and how does it relate to the success of civilization, to science and technology, to people’s wellbeing, and to nature. My practical focus leads me to draw the policy implications of all this for how we ought to fight climate change. My critics accuse me of being an optimist. I take it as a compliment: the future of humanity is in our hands.
We intuitively understand that decarbonization and social justice are deeply interwoven as 21st-century challenges.
Dr. Chancel’s book shows us in great detail how this is the case, and therefore why it is important to keep inequalities in mind when designing policies to accelerate the decarbonization of the economy. After all, the poor are also more exposed to the catastrophic events associated with climate change.
But perhaps my greatest takeaway was looking at the problem the other way around, meaning that Chancel also shows us how tackling social inequalities can actually help us address some environmental challenges.
A hardheaded book that confronts and outlines possible solutions to a seemingly intractable problem: that helping the poor often hurts the environment, and vice versa.
Can we fight poverty and inequality while protecting the environment? The challenges are obvious. To rise out of poverty is to consume more resources, almost by definition. And many measures to combat pollution lead to job losses and higher prices that mainly hurt the poor. In Unsustainable Inequalities, economist Lucas Chancel confronts these difficulties head-on, arguing that the goals of social justice and a greener world can…
