100 Books Like Basho and His Interpreters

This travelogue brilliantly narrates Alan Booth’s southward trek across Japan, end to end, from Cape Soya in Hokkaido to Cape Sata in Kyushu. The book’s subtitle, A 2,000 Mile Walk Through Japan, speaks volumes. The journey, which some would call masochistic, is practically measured in blisters. We see Booth, fluent in Japanese, trudge through rain and shine along backcountry roads, from greasy spoons to lonesome karaoke bars, collapsing into countless futons along the way. His journey comes to life with colorful characters, boozy local festivals, and pithy realizations about his adopted homeland, at turns entertaining, illuminating, and hilarious. For me, this book captures the joy of discovering the salty, unexpected side of Japan. It also cements Booth’s status as one of the (unsung) travel writing greats.  

After walking the length of Japan, I still wasn’t satisfied. I still needed to find more of ‘the real Japan’. Shikoku was the natural next step, and Statler enthralled me with the story of his personal search for enlightenment on the 88 Sacred Temples of Shikoku pilgrimage. Not only that, his book tells you how to undertake the pilgrimage in a traditional manner, delving into its history and ‘pilgrimage culture’. This book is entertaining, enlightening, and extremely inspiring – so much so, that after reading this, you might be heading off to Japan and Shikoku on your own search for enlightenment.    

After 40 years of bathing in onsen (hot springs), our local sento (public bathhouse), and all sorts of equivalents, I’ve come to understand that bathing in Japan is a lot more than a way of keeping clean – it’s an immersion in culture as well as hot water. I found Clark’s book fascinating and often found myself muttering “ah, yes, he’s right” to myself, as I looked back on my bathing experiences in Japan. Historically, bathing is not something to be undertaken alone, but in groups, be they family, friends, or workmates. Some of my best experiences in Japan have been the daily ritual of taking my children to our local sento and becoming friends with locals in our neighborhood. “Hadaka no tsukiai” – friends in nakedness – nothing is hidden! 

Morley writes from experience in this intriguing look at the “mizu-shōbai” – the “water trade”. “The water trade?” I hear you ask. “Mizu-shōbai” is one of those lovely euphemistic Japanese terms that has no meaning to the uninitiated foreigner, even if they have academically studied the Japanese language, but is a term that is infused in daily Japanese life – the night-time world of cosy bars, cabarets and dare we say it, brothels. This book is a look into the murky evening world that few foreign visitors get to see, even if they have heard rumours of its’ existence. It’s a “Japan-by-experience” book that is highly entertaining, often hilarious, and may provide insights that set you to sail for Japan at the first opportunity.

Basho is best known as Japan’s most influential haikuist, but this book is a reminder that he is also one of the great early travel writers.

The haiku-punctuated accounts of Basho’s travels offer evocative glimpses of life and spirituality in 17th-century Japan. Through Basho’s interest in documenting the natural world, we can also start to understand the lasting importance of nature in Japanese culture. 

This is a diverse collection of stories told by ex-pats living in “inaka," the Japanese word for the countryside. An array of ex-pat authors describe their experiences: Some came to Japan as English teachers, journalists, or spouses, one cycled through Japan, another walked in the footsteps of haiku poet Basho, and another became a Buddhist priest.

The collection starts in Okinawa and moves up the archipelago to Hokkaido. For me, it’s the most diverse collection of voices on the topic of countryside living. 

I return often to this collection of travel diaries and haiku by 17th-century poet, pilgrim, and philosopher Matsuo Bashō because of his powerful evocation of impermanence.

Narrating his journeys around Japan, Bashō describes life’s most ordinary moments in both prose and poetry, taking note of things like winter rain, onion shoots, tolling temple bells, an old spider. Through close attention to the fluid, shifting landscapes he’s traveling through, he expresses Zen concepts related to the fleeting nature of life.

As he stops to observe, I stop with him and feel a heightened awareness of the ever-changing world around me.

The “I” is elusive: no one knows this better than Basho. He shows us that if we are finely attentive to anything at all, we can learn an enormous amount about ourselves. Basho thought he was dying when he started his great haiku narrative, but he also sought to find the road that leads deeply into himself.

His lyrical journey was his true way home. When we think about interiority, we must always think of Augustine’s Confessions (for the West) and Basho’s book, listed here (for the East). We learn most about ourselves by reading them. 

Histories of Japan’s encounter with the West typically start from the premise that prior to its “opening” by the American Commodore Perry in 1853, Japan was a “closed” society that shunned contact with the outside world. This book, which explores the relationship between the Tokugawa shogunate and the Dutch East India Company (the VOC), presents a radically different story: one in which one of the world’s most ruthless commercial operators was forced to humble itself before the shogun. It’s an essential corrective to anyone who equates “world history” with the rise of the West.

Laura Nenzi’s book discusses the role of travel in the formation of identity, using primary sources that derive from travel accounts of Edo Japan. Nenzi looks at personal travel diaries and brings an anthropological view on the subject seeing travel as a self-discovery process, while also paying attention to differences in the experience of the literati travelers and the less educated commoners for whom, with the rise of the market economy, the roads and their pleasures became more accessible. This brings to life the changes in the earlier literati tradition of the meisho (famous places) with the rise of commodification of both products (meibutsu) and religious practices.

Nenzi’s most unique contribution is shining a light on the travels of women, which still remain an elusive subject in historical narratives of Japan. Nenzi shows that the hierarchies of Edo Japan were defied by the transgressive potential of travel, as the roads… show more.