Books like A Guid Cause — picked by fans

The world and the world’s products are based on male bodies and men’s needs, which can harm women.

Our patriarchal culture expects women to adjust and adapt in all kinds of ways. For example, PPEs (the suits worn by frontline medical workers during the pandemic) are designed for men’s bodies, even though most frontline health care workers are women.

Seat belts in automobiles continue to be designed based on crash-test dummies that do not replicate the female anatomy. These male-centric designs are not simply inconvenient—they are highly consequential. 

When she died in 1917, Dr. Elsie Inglis was given a memorial service in Westminster, with columns of press tributes to one of Scotland’s first women doctors, and the leader of WWI frontline hospitals staffed entirely by women. ‘Go home and be still,’ the male doctors said when she suggested it, so she went to the women’s suffrage societies for funds. Her doctors, nurses, orderlies, and ambulance drivers chanted ‘Go home and be still’ gleefully to each other under fire and on retreats with the allied army in France, Serbia, Romania, and Russia. Somehow, whatever the difficulty, if Dr. Inglis said it had to be done, it was. An inspirational leader and a truly remarkable woman.

These women did know their place – they’d measured it out, filled in the claim forms, assembled their tiny wood shack cabin or turf –roofed dugout, sewn their corn and dug their vegetable patch. The usual picture of pioneer women is as the mother of the family, but a staggering 12% of those Wild West pioneering homesteaders were single women or widows, and this is the story of over twenty of them. After introductory chapters, it’s told in their voices, through magazine articles, letters back home and memoirs written later. We learn about how they set out on their adventure, the reality of farming and how they coped, and their triumph as they won their claim. Fascinating.

Stumbling on the fishing hut of Thuridor Einarsdottir, 1777 – 1863, ’one of Iceland’s greatest fishing captains’ set Margaret Willson off on a quest to find out more about the women who flourished in this traditionally male industry. She found a number of them, not just historical women like Thuridor’s contemporaries Kristin and Ingibjorg, farmhands who were expected by the farmer to go to sea, but also their modern counterpart, Vally the farmer/seawoman, along with Hulda the housewife, Jonina, Gudrun, Bylgja and Vigdis. Grey pages spread through the book are short interviews with them; the rest is a lyrically written account of the fishing and social history of Iceland through the experiences of women. A delight to read.

This book, published first in 1965 and then revised and reissued, was required reading when I was in graduate school. With this intellectual history of women’s suffrage, Kraditor sparked my interest in how ideas spur and shape political and social movements. Arguments, tactics, and strategies originate in the ideas of participants, and these ideas have consequences for how and what is eventually achieved. My favorite chapter explained the two kinds of arguments suffragists used. The argument from “justice” asserted women’s equal humanity with men, while the argument from “expediency” affirmed the benefits of extending women’s domestic caretaking into politics. 

My takeaway was that movements need multiple arguments to convince different constituencies to join and support their cause. Kraditor refused to whitewash the women’s suffrage movement and recounted how white, middle-class, native-born women also used ethnocentric and racist arguments to claim access to the ballot. 

Until relatively recently the American suffrage movement was told only from the White perspective; Black women’s contributions were minimized - when they received any mention at all. Terborg-Penn’s groundbreaking work challenged that viewpoint through her extensive original research that revealed the stories of Black women activists who worked for suffrage within their own clubs when they were discouraged from joining the mainstream white organizations. 

This book is a bit dry and academic but is well worth a read because it brings to light amazing women such as Mary Church Terrell or Frances Ellen Watkins Harper who fought both racism and sexism in their efforts to win voting rights for all American women.

Written to coincide with the hundredth anniversary of the ratification of the Nineteenth Amendment, this lively, exciting book provides a fresh and comprehensive history of the fight for women’s suffrage. DuBois is a leading scholar who presents her expertise in prose that appeals to scholars and general readers alike. There are lots of books on the long history of women’s suffrage—this is the best.

I find the irony of using cookbooks as a weapon against "a woman's place is in the kitchen" mentality of the early 1900s suffrage years...delicious.

I’m both fascinated and appalled by the history of women’s rights. I came into adulthood in the early 1970s, and, being a woman, was denied various rights. The suffragettes have always had my sympathy and my gratefulness for starting to bring about the needful change.

Suffragettes fought for their rights from many angles. One clever way to get the message out to women was through cookbooks. They were filled with practical recipes, stirred together with spicy education, and warmed over a subversive fire of increasing unrest.

This cookbook is a modern-day publication that remembers that aspect of suffrage history.

This is the biography of the author’s grandmother, Adella Hunt Logan (1863-1915), a teacher at Tuskegee. W.E.B. DuBois, who challenged Booker T. Washington’s vocational vision for Black Americans, gave her the title princess. Like Terrell, Logan could “pass” for white, but rarely did: to travel safely north and to have kidney surgery in a white hospital. Unlike Terrell, she was the product of her mother’s and grandmother’s longstanding, consensual relationships with slaveholders. Logan’s life was confined by racism, sexism, marriage, and motherhood, yet she urged reluctant Black women to pursue suffrage, lobbied for equal pay, and espoused reproductive rights, before her tragic death. She was the only Black lifetime member of the National American Woman’s Suffrage Association and the only member enrolled from Alabama. The author incorporates public records, family archives, stories handed down, and African myths to choreograph this compelling tour de force.    

All authors regretfully leave some things out of their books. If I had written a seventh chapter to mine, it would have focused on Indian feminists like Sarojini Naidu and Herabai and Mithan Tata who conducted a full-throttled campaign for the British Parliament to endorse women’s political rights in the 1919 Government of India Act. Fortunately, Mukherjee’s book tells this story in compelling detail. Based on research into previously ignored sources, this book follows Indian feminists’ battles as they pressed for women’s suffrage, initially within the constraints of the British empire and later, as anticolonial battles intensified, side-by-side with Gandhi and other nationalists fighting for Indian self-determination.