Books like A Dialogue on Personal Identity and Immortality — picked by fans

This book grabs your attention right from the start. Four people are on a train, and one of them believes in witches. That’s crazy, right? (The witches part, not the train part.) But can you prove that he is wrong? One character trusts science, and only science. Another is a relativist, who believes that each person’s opinion is “true for them.” And then there is the annoying young philosopher, who is just as irritating as she is logical. This is a great book about truth, knowledge, fallibility, and tolerance. Timothy Williamson is one of the best philosophers alive today, and yet this book is accessible and engaging for anyone who wants to think about fundamental questions. The characters are compelling, and the writing is witty and fun.

This is a wise and witty philosophical reflection on the meaning of games and life. Suits asks: If we didn’t ever have to work again, would we have to replace work with things like the housebuilding game or the lawyer game? If so, would the game about work satisfy the need to work?

This book is a classic in the philosophy of religion. The great Scottish philosopher, and noted skeptic, David Hume, did not dare publish this book during his lifetime. He gave careful instructions to have it published after his death, and so it was first published in 1779. More than two centuries later, philosophers are still debating the merits of Hume’s arguments. What makes this book so great is that Hume does not straw man his opponents’ arguments. Instead, the characters in Hume’s dialogue state the traditional arguments for the existence of God extremely well. Only then, after they have stated the arguments so well, does Hume’s protagonist, Philo, proceed to attack those arguments with the objections for which he is now legendary.  

The philosopher Alfred North Whitehead once said that all of Western philosophy is a footnote to Plato. That might be an exaggeration, but not by much. One of the greatest features of Plato’s philosophy is that he wrote almost entirely in the form of dialogues. His writings modeled the idea that philosophy is an ongoing conversation between different points of view. They also modeled the idea that philosophy is an exchange of reasons, in pursuit of the truth. Plato wrote many great dialogues, every one of them worth reading, but the Phaedo is my favorite. In this dialogue, Plato comes out of the closet as, well, a Platonist, and whether you agree or disagree, it’s a wild ride.  

The one and only collection by this great novelist [and the sister of A.S. Byatt] is one of my most favorite. These short tales explore all sorts of relationships, not only marriage and friendship, but our relationships with personal identity, politics, and the culture which defines us. The writing is absolutely divine – images pop from the page and characters stay with us as if we’ve actually known them. And between the lines there is a lot of philosophical musing, which I love – just enough to make us think but never wear us down. These stories are for women who like to explore the existential. Think of them as a workout for the brain. 

Lemony Snicket is no stranger to unfortunate events, but this standalone book contains perhaps the worst of all: the news that he, the author, has consumed poison while eating the first meal of the day. Of course, this being a Snicket story, there’s more going on. This book is a bit mystery, and a bit philosophy (or is it the other way around?). More importantly, it is also a meditation on the wonderfulness of books and reading, a part of life that remains important even if one is quite sure one has been poisoned and now has an indeterminate amount of time to discover the truth of what happened.

This is a well-argued and illuminating book to understand the complexity of terrorism. Primoratz focuses mostly on what we understand by the term “terrorism” and some of its most important characteristics. In doing so, he offers a definition of terrorism that meshes with our ordinary use of it. So, for him, terrorism is the deliberate use of violence against innocent people to intimidate and coerce others into doing what they otherwise would not do.

One of the virtues of his definition is that it avoids the double standard that policymakers presuppose when they define terrorism solely as the deliberate use of violence by non-state actors. Such a narrow definition of terrorism allows for representatives of states, be they tyrannical or democratic, to engage in vicious violence against innocent noncombatants without assuming moral or legal responsibility for their despicable violent acts that are no less terroristic, sometimes even more so, than… show more.

This is a remarkable book (the first of two volumes), taking in a huge sweep of history, making bold claims about social change over the centuries, yet focusing as much on manners, civility, and such everyday matters as how we eat at table as much as it does on the changing nature of medieval society and the rise of the modern nation-state. A deeply serious book, but one with chapter titles that include ‘On blowing one’s nose’, ‘On spitting,’ and ‘On behaviour in the bedroom’. Elias has had a huge impact on modern understanding of social change, not least in documenting and analysing the centuries-long trend toward diminishing violence and increasing shame and ‘civility’ in daily life. 

Notre Dame philosopher Gary Gutting sadly passed away right before COVID, but not before writing countless articles, many of them on the New York Times philosophy website The Stone, showing practical uses of the philosophical tradition. Many of his thoughts are collected in his 2015 book What Philosophy Can Do which includes chapters on how philosophical practices can help us better argue about politics and religion, better understand the power, nature (and limitations) of science, and how to think about education and art. Gutting’s thoughtful and insightful writing provides practical ways to navigate a contentious age using tools that have been helping people argue about and even solve difficult problems for over two thousand years. For anyone laboring under the delusion that philosophy is an exercise in abstraction, suitable for the classroom and research symposium, but little else, What Philosophy Can Do will cure you of that stereotype.

In Pedagogy of the Oppressed, Freire makes claims so bold, and so revolutionary, that the book was banned in much of the Global South during the era of dictatorships in the 70s.

One of the central ideas was this: The oppressed are as capable and as intelligent as their oppressors. They need not be treated as requiring “help” or “guidance,” which are dynamics that can lend themselves to inequitable power constructs.

This worldview, in which one group of people is needed in order to “save” another group of people, is the intellectual foundation from which we’ve built systems of oppression throughout history. If one person’s liberation is dependent on another person’s choice, they can never be equals.

This is the book upon which we built Resilient Coders.