Here are 74 books that The History of Sexuality fans have personally recommended once you finish the The History of Sexuality series.
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At age eighteen, as a part-time employee of a prisoners’ rights group, I visited an archipelago of decrepit prisons, all relics of an earlier age. My job was gathering inmates’ accounts of bucket toilets, unheated cells, bugs, molds, and rats. Soon after, I began reading and writing about prison reform and its history. And in the many decades since, whether practicing or teaching criminal law, I never lost sight of prisons and their problems. Several of these five books fed my young fascination with prison reform. All of them still challenge me to imagine true and enduring reform.
Though Foucault’s book appeared at almost the same moment as Ignatieff’s, Foucault painted a far darker image of early penitentiaries. He cast them not as places of reform but as instruments of disciplinary control, rendering inmates docile and amenable to the monastic repression and routine of schools and factories.
Foucault’s book taught me decades ago that history is crafted, not discovered, and that skilled chroniclers can weave very different plotlines from similar facts.
A brilliant work from the most influential philosopher since Sartre.
In this indispensable work, a brilliant thinker suggests that such vaunted reforms as the abolition of torture and the emergence of the modern penitentiary have merely shifted the focus of punishment from the prisoner's body to his soul.
As a long-time meditator, wellness expert, and founder of a women’s adventure travel business, I am always grateful to discover books that offer insights about enhancing well-being. In my own book, Get Lost: Seven Principles for Trekking Life with Grace and Other Life Lessons from Kick-Ass Women’s Adventure Travel, I share personal stories of transformation that I and my fellow travelers have experienced on trips that include rituals to help us bond and express our authentic selves. Scientific evidence shows that connecting with others and practicing mindfulness are essential for a full, healthy life, and I loved recently sharing this message with students in the Spirituality Mind Body Institute at Columbia University.
I was gifted this book recently and it is the gift that keeps on giving.
I am an avid walkerand the way the author interspersed poignant life stories with his own on walking waslovingly poetic. This quote “the walker is king, and the earth is his domain” is the one thatdefines the entire message of the book. I’ve been on many pilgrimages in life and witnessedmany a transformation but none like the ones these philosophers uncover.
It was a joy toread the profound messages in staying present while walking as exercise. Grab a friend andenjoy walking together as you put one foot in front of the other and have meaningfulconversation.
It is only ideas gained from walking that have any worth. - Nietzsche
By walking, you escape from the very idea of identity, the temptation to be someone, to have a name and a history ... The freedom in walking lies in not being anyone; for the walking body has no history, it is just an eddy in the stream of immemorial life.
In A Philosophy of Walking, a bestseller in France, leading thinker Frederic Gros charts the many different ways we get from A to B-the pilgrimage, the promenade, the protest march, the nature ramble-and reveals what they say…
I am an anthropologist who has written or edited more than a dozen books on topics that range from the lives of trans sex workers, to the anthropology of fat. I have conducted extensive fieldwork in Papua New Guinea, Brazil, and Scandinavia. I work at Uppsala University in Sweden, where I am a Distinguished University Professor of Anthropology, and where I direct a research program titled Engaging Vulnerability.
As befitting the cheeky title, this book – about what it means to be, and to become, a gay man – is incisive, erudite, and a lot of fun to read. A pioneer of queer theory (and with this intervention, I suspect, a renegade from it), David Halperin is an unapologetic camp. He challenges received wisdom about how gay sensibility supposedly is misogynist, passé, irrelevant or dead, and his reflections on everything from Joan Crawford’s pizazz,to the current state of gay marriage, vacillate between being capacious and withering. “Sometimes I think homosexuality is wasted on gay people” he sniffs at one point, dispensing a delightful, and typically barbed, aperçu.
No one raises an eyebrow if you suggest that a guy who arranges his furniture just so, rolls his eyes in exaggerated disbelief, likes techno music or show tunes, and knows all of Bette Davis's best lines by heart might, just possibly, be gay. But if you assert that male homosexuality is a cultural practice, expressive of a unique subjectivity and a distinctive relation to mainstream society, people will immediately protest. Such an idea, they will say, is just a stereotype-ridiculously simplistic, politically irresponsible, and morally suspect. The world acknowledges gay male culture as a fact but denies it as…
I am an anthropologist who has written or edited more than a dozen books on topics that range from the lives of trans sex workers, to the anthropology of fat. I have conducted extensive fieldwork in Papua New Guinea, Brazil, and Scandinavia. I work at Uppsala University in Sweden, where I am a Distinguished University Professor of Anthropology, and where I direct a research program titled Engaging Vulnerability.
This slim volume by Toni Morrison is a spare, elegant meditation on how what is absent – from view, from awareness, from narrative (in this case, what she calls the “Africanist presence” in the literary imagination) – exerts a structuring influence on what is present. The prose is characteristically beautiful, but what keeps me coming back to this book is the luminous tenor of Morrison’s engagement with literature that many people find objectionable and even racist. Rather than dismiss, condemn, and cancel, Morrison wants to understand, engage, and gain insight. “My project arises from delight, not disappointment”, she says, and that truly shows.
Pulitzer Prize-winning novelist Toni Morrison brings the genius of a master writer to this personal inquiry into the significance of African-Americans in the American literary imagination. Her goal, she states at the outset, is to "put forth an argument for extending the study of American literature...draw a map, so to speak, of a critical geography and use that map to open as much space for discovery, intellectual adventure, and close exploration as did the original charting of the New World-without the mandate for conquest."
Author of Beloved, The Bluest Eye, Song of Solomon, and other vivid portrayals of black American…
I am an anthropologist who has written or edited more than a dozen books on topics that range from the lives of trans sex workers, to the anthropology of fat. I have conducted extensive fieldwork in Papua New Guinea, Brazil, and Scandinavia. I work at Uppsala University in Sweden, where I am a Distinguished University Professor of Anthropology, and where I direct a research program titled Engaging Vulnerability.
This recently published excavation of Simone de Beauvoir’sThe Second Sex is almost as thick as Beauvoir’s massive tract, but don’t let that put you off. The photo of Beauvoir on the cover conveys an insouciant “Yeah, sure” attitude, and Meryl Atman uncannily channels that sentiment into a dazzlingly authoritative and entertaining discussion of why the overwhelming majority of the criticism of Beauvoir’s famous tome happens to be misguided and wrong. The book is about gender, race, sexuality, class, and privilege, but it isn’t a polemic. It is an exercise in critical reading at its most invigorating.
Beauvoir in Time situates Simone de Beauvoir's The Second Sex in the historical context of its writing and in later contexts of its international reception, from then till now. The book takes up three aspects of Beauvoir's work more recent feminists find embarrassing: "bad sex," "dated" views about lesbians, and intersections with race and class. Through close reading of Beauvoir's writing in many genres, alongside contemporaneous discourses (good and bad novels in French and English, outmoded psychoanalytic and sexological authorities, ethnographic surrealism, the writing of Richard Wright and Franz Fanon), and in light of her travels to the U.S. and…
I am an anthropologist who has written or edited more than a dozen books on topics that range from the lives of trans sex workers, to the anthropology of fat. I have conducted extensive fieldwork in Papua New Guinea, Brazil, and Scandinavia. I work at Uppsala University in Sweden, where I am a Distinguished University Professor of Anthropology, and where I direct a research program titled Engaging Vulnerability.
Sigmund Freud tends to be lampooned these days as a cartoonish patriarch, but psychoanalysis is one of the few genuinely insightful theories that tries to understand why people frequently do things they can’t explain, don’t understand, or don’t even want to do. Social psychologist Michael Billig’s book starts out by noting that Freud considered his greatest discovery to be not the unconscious (as most people think), but repression – the series of activities that produce the unconscious. The book is a clearly-written, practical exploration of how repression is accomplished in day-to-day life. An example: “Each time adults tell a child how to speak politely, they are indicating how to speak rudely”. Think about that.
In Freudian Repression, Michael Billig presents an original reformulation of Freud's concept of repression, showing that in his theory of the unconscious he fails to examine how people actually repress shameful thoughts. Drawing on recent insights from discursive psychology, Billig suggests that in learning to speak we also learn what not to say: language is thus both expressive and repressive. He applies this perspective to some of Freud's classic case histories such as 'Dora' and the 'Rat Man' and the great psychologist's own life to show the importance of small words in speech. By focusing on previously overlooked exchanges, even…
At age eighteen, as a part-time employee of a prisoners’ rights group, I visited an archipelago of decrepit prisons, all relics of an earlier age. My job was gathering inmates’ accounts of bucket toilets, unheated cells, bugs, molds, and rats. Soon after, I began reading and writing about prison reform and its history. And in the many decades since, whether practicing or teaching criminal law, I never lost sight of prisons and their problems. Several of these five books fed my young fascination with prison reform. All of them still challenge me to imagine true and enduring reform.
Many of Howard’s prescriptions for prison reform focused on the physical plant. His favorite prison architect, William Blackburn, translated Howard’s reform principles into brick and mortar.
Meanwhile, Jeremy Bentham’s “Panopticon” presented a far different and more insidious vision of a circular prison in which each inmate was under the constant surveillance of a guard posted in a central viewing station.
Robin Evans’s gorgeous photographs of the centuries-old remnants of this wave of prison building and prison reform embellish the story told by Howard and Ignatieff.
First published in 1982, this book describes a new kind of prison architecture that developed in the late eighteenth and early nineteenth centuries. The book concentrates on architecture, but places it in the context of contemporary penal practice and contemporary thought. Beginning with an exploration on the eighteenth-century prisons before reform, the book goes on to consider two earlier kinds of imprisonment that were modified by eighteenth-century reformers. The theory and practice of prison design is covered in detail. The later parts of the book deals with alliance between architecture and reform, and with the connection between the utilitarian architecture…
At age eighteen, as a part-time employee of a prisoners’ rights group, I visited an archipelago of decrepit prisons, all relics of an earlier age. My job was gathering inmates’ accounts of bucket toilets, unheated cells, bugs, molds, and rats. Soon after, I began reading and writing about prison reform and its history. And in the many decades since, whether practicing or teaching criminal law, I never lost sight of prisons and their problems. Several of these five books fed my young fascination with prison reform. All of them still challenge me to imagine true and enduring reform.
Two centuries after Howard’s book awakened Britain to the cruelties of prison confinement, Michael Ignatieff traced the influence of Howard’s program of prison reform. That movement prompted construction across Britain of at least forty-five “reformed” prisons between 1775 and 1795.
When I first read Howard’s and Ignatieff’s books forty-five years ago, they sparked a lifelong interest in prisons, their evils, and how we might reform them.
Subtitled "The Penitentiary in the Industrial Revolution 1750-1850", "A Just Measure of Pain" describes the moment in 18th century England when the modern penitentiary and its ambiguous legacy were born. In depicting how the whip, the brand and the gallows - public punishments once meant to cow the unruly poor into passivity - came to be replaced by the "moral management" of the prison and the notion that the criminal poor should be involved in their own rehabilitation. Michael Ignatieff documents the rise of a new conception of class relations and with it a new philosophy of punishment, one directed…
At age eighteen, as a part-time employee of a prisoners’ rights group, I visited an archipelago of decrepit prisons, all relics of an earlier age. My job was gathering inmates’ accounts of bucket toilets, unheated cells, bugs, molds, and rats. Soon after, I began reading and writing about prison reform and its history. And in the many decades since, whether practicing or teaching criminal law, I never lost sight of prisons and their problems. Several of these five books fed my young fascination with prison reform. All of them still challenge me to imagine true and enduring reform.
John Howard was the first hero of prison reform. Though born to a life of ease, he risked–and ultimately lost–his life by inspecting prisons throughout Britain at a time when “jail fever,” a form of typhus, killed many of those imprisoned.
Howard’s damning findings of filthy dungeons and corrupt jailers, all chronicled in this book, sparked a reform movement that reached the highest levels of government and endured for a generation.
The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars. Delve into what it was like to live during the eighteenth century by reading the…
Paul de Mann once wrote that any book with a cover page was always, in part, autobiographical. The same could also be said of this book list. It captures the way my work sits between China Studies, social theory, culture, and area studies. The two China area studies texts (Schoenhals and Wakeman) reflect my interest in Chinese policing, the texts by Pashukanis and Foucault represent something of a personal transition from Marxism to postmodern concerns, while the Schmitt book signals my ongoing focus and fascination with the concept of the political.
It might seem hard to believe, but scholars of contemporary Chinese studies know quite a bit about Chinese history and Confucian thought but little of the history and thought of Marxism-Leninism. I begin my research from a very different perspective.
I had always thought, perversely as it turned out, that anyone working on a subject related to Chinese communism and its policing methods needed a solid grounding not just in Chinese history and thought but also in Marxism-Leninism. Admittedly, much of the post-Stalin discussion of Marxist law has been stolid, uninteresting, and repetitive, but Pashukanis breaks that mold.
His ideas on the withering away of law as capitalism is eviscerated during socialism breathes new life into Marxist debates about the transition stage, thereby offering new insights into the mass line of Mao.
This is a classic Marxist study first published in 1924 - one of the principal Soviet contributions to jurisprudence theory. It is an authoritative non-revisionist text offering both a commentary and a critique of prevailing Marxist and non-Marxist legal theory. Pashukanis states that juridical and state forms are linked to a specific type of class society - capitalist society. However, law comes not from the rule of the capitalist class but from the relations of production that created that class. Rights and laws are exchanged like commodities.
The author applies Marx's writings on contract and property law, giving sensitive attention…
