We all make ourselves. How well we do it is our choice!

This book has had a profound impact on my approach to executive coaching and organizational change, where a key difficulty that compromises performance centers on self-limiting and misguided beliefs. Drs. Ellis and Harper focus on self-management techniques that shift the focus from “them” to “you.” We can change negative emotions and behaviors that stem from our own thinking. It’s our choice as to what we think and emote.

This book, based on clinical research, provides readers with insights and techniques to permanently shift their game.

I think this is probably one of the most interesting, albeit lesser-known, books about the modern Stoic revival. Modern Stoicism is a dynamic movement that comprises many different voices and potential applications of the philosophy.

I love how this varied collection of essays, under the skillful editorial eyes of Greg Sadler and Leah Goldrick, has us thinking one minute about how Stoicism and mindfulness can intertwine and the next about what a Stoic would make of Jordan Peterson, all the while never losing sight of the power of the philosophy for personal transformation.

I highly recommend this book, a comprehensive ‘snapshot’ of all the different ways Stoicism can enrich our personal and collective lives. 

I loved the bold new interpretation that Epictetus was actually the author of the Discourses rather than the teacher who narrated them to his student Arrian, who wrote them down, as the vast majority of scholars believe.

Dobbin’s introduction offers a concise and lucid overview of Epictetus, supported by a meticulous bibliography and generous indices. I was pleased by the balance of accuracy and readability of his translation, which is often clearer than Robin Hard’s and more modern than W. A. Oldfather’s.

I found the commentary to be generally excellent, with insightful connections to Stoic theory, other philosophical schools, and rich cross-referencing throughout. Dobbin’s treatment of prohairesis, Epictetus’ originality, and his creative polemics is quite compelling. I also appreciated his attention to Epictetus’ pedagogical strengths and philosophical rigor.

The title may not sound compelling, but the story is.

One of the chief competitors of Christianity in Imperial Rome was the religion of Mithraism. We have some accounts of this mystery religion, and have excavated several of their underground worship centers, called Mithraeae, but none of the sacred texts or internal documents survive.

Why would the Romans be so taken by the ancient religion of Zoroastrianism? Ulansey suggests that Mithaism was not just a variant of Zoroastrianism, but a new religion based upon Zoroastrian images and foundations, but incorporating new scientific knowledge about the stars and the heavens, and makes a strong case for his suggestions.

Karen Armstrong’s book on St Paul –her second—is wonderful. It takes into account recent scholarship on the historical Paul, and in accessible fashion, explains what was controversial about his agenda, and what was likely omitted or edited out of his work. Paul’s mission was influenced in no small part by the prevalent Stoic thinking—above all, cosmopolitanism: Paul was a cosmopolitan, literally, a citizen of no place—but of the universe itself. And central to his understanding of Jesus’ teaching, Paul wished to wash away the parochial distinctions that divide us. Hence the baptismal cry he advised: no more Greek or Jew, man or woman, master or slave!

In the last years of his life, Marcus Aurelius kept a journal, now called the Meditations, which has miraculously come down to us, and through which we might enter the mind of that rarest of things: a philosopher-king. The twelve books that make up the Meditations consist in a variety of disparate reflections that seem to have been written for the author’s own benefit: for strength, for guidance, and for self-improvement—for example, “To speak to the Senate—or anyone—in the right tone, without being overbearing. To choose the right words.” This touching intimacy, and the epigrammatic character of many of his reflections—for example, “Don’t argue what a good man should be. Just be one.”—has ensured the appeal and perennial popularity of the work.

How do you get a quick understanding of what Stoicism is and what it can do for you? There are many good books on Stoicism, but not all of them are easy to follow. If they are easy to follow, they are not short. Sharon Lebell’s The Art of Living is short, clear, and is a faithful rendition of Epictetus’ Handbook. By just investing a few hours in this book, you can become a better person living a more pleasant life (assuming you follow the principles!). In this book, Epictetus shows us how to live a life that leads to freedom and happiness.

Why this version? The Art of Living is not a scholarly work and is not a true translation of the original. It is a modern English rendering of it, a good place for a beginner to start their journey into Stoicism.

Leaders should develop a philosophy of life—a north star that will guide them through difficult times. This timeless classic by Roman emperor Marcus Aurelius provides a combination of wisdom and practical advice that serves as a reference both for those in a leadership position and for individuals seeking a deeper understanding of their daily lives. Here is a sample: “The longest-lived and those who will die soonest lose the same thing. The present is all that they can give up, since that is all you have, and what you do not have, you cannot lose.”

This informative book looks at the similarities and differences between Buddhism and Stoicism. It provides a philosophical framework for those practicing mindfulness and interested in dealing more effectively with life’s challenges. Antonia Macaro has packed this book with wisdom and actionable steps to put it into practice right now. This lesser known book has definitely not yet received the attention it deserves.

Walter Pater’s only novel is not just weird for its style but also for its plot, which traces the development of a young man as he experiments with the various philosophies and religious sects of second-century Rome. But content and style go hand in hand, for, as Pater writes, “That preoccupation of the dilettante with what might seem mere details of form, after all, did but serve the purpose of bringing to the surface, sincerely and in their integrity, certain strong personal intuitions, a certain vision of apprehension of things as really being, with important results, thus, rather than thus.”

Language, in other words, is how we feel our way through the world, and the novel brilliantly captures the experience of being a young person for whom syntax and vocabulary constitute a way of life. When it was first published, many were repulsed by Pater’s convoluted syntax and rarefied tone,… show more.