Books like St. Paul

Each chapter in this book wrestles with central themes of Hellenistic Philosophy, which includes Stoicism, but also Epicureanism and Skepticism. The essays are wonderfully written, and deal with pressing eternal problems, such as the political significance of anger, and the nature and pitfalls of physical pleasure. Dr. Nussbaum relates the Stoics and other Hellenistic philosophers to pressing contemporary issues and concerns.

John Gray is an exceptional writer. In that respect alone, he is already reminiscent of the Stoics, who are some of the best writers among philosophers. Black Mass deals with the pitfalls of anger and ideology, when it comes to politics. The Stoics were famously skeptical of both, and urge practitioners to resist becoming too impassioned in political affairs—which reliably roil the soul.

First published in 1958, this is one of Hannah Arendt’s most influential books and in it she attempts to define the human condition in the aftermath of World War II, developing her concept “natality.” 

It’s a challenging book that I’ve wrestled with and argued with and never forgotten. It includes some of her most powerful and frequently cited passages about birth. Lately, I’ve been returning to its opening pages, in which she discusses the launch of Sputnik into space. 

She saw this launch not as an exciting technological breakthrough, but as a fateful repudiation of our earthly existence, an existence that was defined by birth with possibilities and limitations.

The Stoics were expansive philosophers, in that they were concerned about many diverse aspects of our existence: politics, ethics, epistemology, therapy, cosmology. The Stoics also aimed for their philosophy to be practical; hence, they wrote in accessible, readable fashion, so their teachings could reach many. The New York Times philosophers’ column, “The Stone,” shares Stoic concerns in applying philosophical thinking to a wide variety of topics, in a manner accessible to many. The Stone Reader is an anthology of some of the most popular essays from the New York Times column; the essays touch on many subjects, such as violence, anxiety, happiness, faith, and political power.

For anyone interested in the broad sweep of world history, Durant’s Story of Civilization is a must-read. The scope of the work is simply breathtaking, extending from the dawn of human civilization to the end of the Napoleonic era. And Durant somehow manages to bring all the countless threads together and into context in an accessible manner. From Gibbon I turned to Durant for a more general view. In the volume Caesar to Christ, the similarities between the American and ancient Roman empires are made even starker. For instance, he writes, “the Roman patriciate and upper-middle class passed with impressive speed from stoic simplicity to reckless luxury.” Gibbon echoes the same sentiments in the first volume of the Decline and Fall. 

I loved that Hamilton’s unpacking of the etymology of security led right to the notion of care.

This book had a shaping impact on how I think about care and its ties to security – a relation that continues to animate my interests. I learned that my cares (affections, attachments, worries) may mobilize me to enhance my security, which also may be done inadvertently at the expense of someone else’s. To put it another way, when we seek security, we are seeking to let go of our cares or to care less.

Security attends to the “inflated focus” on security as an instrument of control in contemporary cultural life and does so richly, drawing upon cultural forms such as fables, literature, and art in a beautiful and provocative text.

I wanted to include a book of fiction that brings Stoic thought to life in our modern world, and this was a tough decision for me. I’d like to draw attention to a wonderful little 150-page gem that is not nearly as widely known. Traylor’s fascinating little novel is actually “fictionalized,” its characters being crafted from actual people. And who are these people? Neither philosophers nor psychologists captivated by Stoic thought, nor average Joes or Janes out on the street, but the inmates of maximum security prisons Traylor met while working as a counselor. Epictetus is the Stoic who teaches most about personal, internal, moral freedom, and self-control, having once been a slave himself. This book shows how well the ex-slave’s lessons can resonate with and morally transform anyone today who strives for such freedom, even if imprisoned behind steel bars. Please do find an hour or two to read… show more.

The surviving writings of the “big three” Stoics—Marcus Aurelius, Epictetus, and Seneca—are the first places people turn when they want to learn about Stoicism from its original practitioners. But these three sources are missing something very important: a coherent overview of Stoic ethics. The Stoics Reader has not just one, but three such overviews from the ancient philosophical biographer Diogenes Laertius, the Stoic sympathizer Cicero, and the Stoic teacher of Augustus Caesar—Arius Didymus. This volume is one of the few places you can find an English translation of Arius’s summary of Stoic ethics, making it worth the price of purchase alone. 

I loved the bold new interpretation that Epictetus was actually the author of the Discourses rather than the teacher who narrated them to his student Arrian, who wrote them down, as the vast majority of scholars believe.

Dobbin’s introduction offers a concise and lucid overview of Epictetus, supported by a meticulous bibliography and generous indices. I was pleased by the balance of accuracy and readability of his translation, which is often clearer than Robin Hard’s and more modern than W. A. Oldfather’s.

I found the commentary to be generally excellent, with insightful connections to Stoic theory, other philosophical schools, and rich cross-referencing throughout. Dobbin’s treatment of prohairesis, Epictetus’ originality, and his creative polemics is quite compelling. I also appreciated his attention to Epictetus’ pedagogical strengths and philosophical rigor.

I enjoyed how Scaltsas and Mason curated a diverse yet cohesive set of essays that illuminate Epictetus from fresh and engaging angles.

I was particularly impressed by the introduction, which was clear, concise, and inviting. The various contributions are generally of high caliber, but that of Julia Annas is a real gem. Her insights into Stoic ethics and everyday roles are both profound and eminently practical. I also found very valuable the essays on logic, theology, and personhood, each of which combines erudition with probing exposition.