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You Can't Go Home Again.
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I’ve always been drawn to the connection between the physical and the mental and how small, repeated actions shape who we become. I started searching for meaning because life knocked me to my knees and left me with questions I couldn’t ignore. Everything I thought I was certain about came undone, and I was left trying to figure out what to do with the pieces.
What I learned the hard way is that real change doesn’t come from answers; it comes from what we survive and who we decide to become afterward. I write from inside those lessons, where purpose is discovered through experience, missteps, and the resolve to keep going. These books will shape you—enjoy!
It is very sparse and meditative, with few fireworks that go off. It’s one of those books that when you finish, you don’t think, “What a great story!” Rather, it’s a “...wait, what just happened?”
Where The Alchemist frames purpose as something discovered and Tuesdays with Morrie offers wisdom at the end of life, Siddhartha finds meaning in the realization that every mistake, every heartache, and every detour was a necessary part of his transformation.
I reflected on this book for a while. I found that growth, for me, often comes not from choosing the right path but from finding peace through embracing life’s totality.
Here the spirituality of the East and the West have met in a novel that enfigures deep human wisdom with a rich and colorful imagination.
Written in a prose of almost biblical simplicity and beauty, it is the story of a soul's long quest in search of he ultimate answer to the enigma of man's role on this earth. As a youth, the young Indian Siddhartha meets the Buddha but cannot be content with a disciple's role: he must work out his own destiny and solve his own doubt-a tortuous road that carries him through the sensuality of a love…
Truth told, folks still ask if Saul Crabtree sold his soul for the perfect voice. If he sold it to angels or devils. A Bristol newspaper once asked: “Are his love songs closer to heaven than dying?” Others wonder how he wrote a song so sad, everyone who heard it…
I am a scholar of international human rights and comparative genocide studies. My father was a refugee from the Holocaust. So I was always interested in genocide, but I did not want to be another Holocaust scholar. Instead, I introduced one of the first university courses in Canada on comparative genocide studies. From a very young age, I was also very interested in social justice: I was seven when Emmett Till was murdered in the US. So when I became a professor, I decided to specialize in international human rights. I read a lot of “world literature” fiction that helps me to empathize with people in places I’ve never been.
I studied under the distinguished sociologist, Immanuel Wallerstein. One day in class he said, if you read only one book, it should be this one. So I read it.
Koestler was a Hungarian Jew who joined the German Communist Party. He became disillusioned with communism, in part because of the Stalin trials of the 1930s, in which many of Stalin’s own former allies were tortured and executed.
The protagonist of the novel is Rubashov, a dedicated Communist who is accused of treason, tortured, and eventually executed despite confessing to his supposed crimes. The novel is a great way to learn not only about the Stalinist Soviet Union, but about any society that brain-washes its victims.
The newly discovered lost text of Arthur Koestler’s modern masterpiece, Darkness at Noon—the haunting portrait of a revolutionary, imprisoned and tortured under totalitarian rule—is now restored and in a completely new translation.
Editor Michael Scammell and translator Philip Boehm bring us a brilliant novel, a remarkable discovery, and a new translation of an international classic.
In print continually since 1940, Darkness at Noon has been translated into over 30 languages and is both a stirring novel and a classic anti-fascist text. What makes its popularity and tenacity even more remarkable is that all existing versions of Darkness at Noon are…
I was a computer programmer (BA and MA in math) for several organizations, including NASA and the Savannah River Ecology Lab before retirement, went to the Clarion and Tulane SF&F Workshops, and read the slush pile for Amazing/Fantastic. I’ve done a lot of theatre as actor and lighting tech, have always liked to hike in the woods, have written 11 novels (including 3 published SF novels), had 5 plays given full production, and have 2 CDs of my original songs. In my copious spare time, I sleep.
Tully was a best-selling author in the second and third decades of the twentieth century. Beggars of Life, his first book, is based on his experiences riding the freights as a young man. These are the kind of people I like to write about, though usually not as far down as Tully’s.
Jim Tully left his hometown of St. Marys, Ohio, in 1901, spending most of his teenage years in the company of hoboes. Drifting across the country as a “road kid,” he spent those years scrambling into boxcars, sleeping in hobo jungles, avoiding railroad cops, begging meals from back doors, and haunting public libraries. Tully crafted these memories into a dark and astonishing chronicle of the American underclass—especially in his second book, Beggars of Life, an autobiographical novel published in 1924. Tully saw it all, from a church baptism in the Mississippi River to election day in Chicago. And in Beggars…
Truth told, folks still ask if Saul Crabtree sold his soul for the perfect voice. If he sold it to angels or devils. A Bristol newspaper once asked: “Are his love songs closer to heaven than dying?” Others wonder how he wrote a song so sad, everyone who heard it…
I was a computer programmer (BA and MA in math) for several organizations, including NASA and the Savannah River Ecology Lab before retirement, went to the Clarion and Tulane SF&F Workshops, and read the slush pile for Amazing/Fantastic. I’ve done a lot of theatre as actor and lighting tech, have always liked to hike in the woods, have written 11 novels (including 3 published SF novels), had 5 plays given full production, and have 2 CDs of my original songs. In my copious spare time, I sleep.
LaFarge’s first novel, Laughing Boy, about the love affair between a reservation Indian and one who had been raised in a religious school, won the 1930 Pulitzer Prize. LaFarge spent much of his life fighting for Native American rights, sometimes in the “dark of Washington.” I wanted to grow up to be an Indian. I still do.
Winner of the Pulitzer Prize: “A romantic idyll played out in the rhythms and meanings of a vanished Navajo world.” —The Denver Post
Laughing Boy is a model member of his tribe. Raised in old traditions, skilled in silver work, and known for his prowess in the wild horse races, he does the Navajos of T’o Tlakai proud. But times are changing. It is 1914, and the first car has just driven into their country. Then, Laughing Boy meets Slim Girl—and despite her “American” education and the warnings of his family, he gives in to desire and marries her.
Jennifer Bean Bower is an award-winning writer and native Tar Heel. A passionate student of North Carolina history, Bower seeks to document the lesser-known people, places, and events of her state's past. She is the author of four books: North Carolina Aviatrix Viola Gentry: The Flying Cashier; Animal Adventures in North Carolina; Winston & Salem: Tales of Murder, Mystery, and Mayhem; andMoravians in North Carolina.
Once the first page has been turned, Judge Whedbee’s book (much like Roberts’ and Wellman’s) cannot be put down. His lively tales of shipwrecks, pirates, murders, and ghostly occurrences, are a must-read when visiting a North Carolina beach. In his book you will learn about ships like the Crissie Wrightthat sank near Beaufort, North Carolina, and a ghost ship that sails the waters of Ocracoke. After my first read of the book, I visited the common grave of the Crissie Wright victims inside Beaufort’s Old Burying Ground and it was there that Whedbee’s words—and my imagination—truly brought the story to life. I can’t imagine going to a North Carolina beach and not being aware of these intriguing tales.
Every September, on the first night of the new moon, there are those who vow they see a flaming ship sail three times past the coast of Ocracoke. No matter the direction or velocity of the wind, this fiery vessel moves swiftly toward the northeast, they say, always accompanied by an eerie wailing sound. The story of this ship is but one of the colorful legends intrinsic to the charm of North Carolina's historic coastland. From the northern tip of the Outer Banks to the lower end of the sweeping shoreline, there are stories to be found . . .…
When I started writing mysteries, beginning with St. Martin’s Malice Award-winning Southern Fried,I wanted to get the medical, investigative, and courtroom details right. What better resource than good first-hand accounts from professionals who do those things every day? I love traditional, play-fair mysteries and the puzzles they present. But I also love writers who get the technical details right while also writing engaging novels I can get lost in. Nothing better than curling up with a good mystery.
I love this book for many reasons—its rural Southern setting, its lawyer/judge protagonist Deborah Knott, its twisty mystery. But I was particularly intrigued when author Margaret Maron told me that the spark for the book was a real unsolved murder near her North Carolina home. I wrote about the real case when it was finally solved in Triangle True Crime, but Margaret’s version of what might have happened is so much more interesting.
In the wake of my father’s sudden death (when I was sixteen) I was left with many questions about my heritage. Why didn’t I know more about my parents and their homeland of Korea? Why wasn’t I curious enough to ask questions when my father was alive? Now I’m a Korean American author of many award-winning children’s books most of which are inspired by my family heritage. I’ve spent my adult life unearthing the past, immortalizing long-lost loved ones, sharing meaningful stories that would otherwise be forgotten. I’m drawn to historical fiction the way most people are to their smartphones. The truth is, there is no future without remembering the past.
“Nine robed figures dressed all in white,” begins this haunting story of the Ku Klux Klan arriving in the small town of Bumblebee, North Carolina. The year is 1932 and the town is, of course, segregated. Black and White. A line in the soil―just like the neighborhood street of my childhood in Springfield, Virginia that divided my Korean family from the white family who fought and failed to keep us from moving into our home. The reader will step into eleven-year-old Stella Mills' shoes and feel all her fear and anger over the injustices of her world that highlights voting rights. But young Stella harnesses her anger through words (much the way I did as a child) by creating a fantasy newspaper column called Stella Star’s Sentinel. Why didn’t I think of that? I only had my blue diary with a gold clasp. In Stella’s ‘newspaper’ she expresses how…
Sharon M. Draper presents "storytelling at its finest" (School Library Journal, starred review) in this New York Times bestselling Depression-era novel about a young girl who must learn to be brave in the face of violent prejudice when the Ku Klux Klan reappears in her segregated southern town.
Stella lives in the segregated South-in Bumblebee, North Carolina, to be exact about it. Some stores she can go into. Some stores she can't. Some folks are right pleasant. Others are a lot less so. To Stella, it sort of evens out, and heck, the Klan hasn't bothered them for years. But…
I started learning about the Great Forest in the early 1980s, when my husband and I homesteaded a 100 acre woodlot in the Allegheny Mountains of Virginia. Our long back border is with the 1.2 million acres of the George Washington National Forest. So, from the beginning, we straddled the philosophical and ethical differences between private and public lands. As we learned about the devastation done to the Appalachian Mountain forests by private owners who cared for nothing but money, we took lessons from the past to form our own forest management plan aimed at avoiding such excesses. And we became advocates for the protection of national forests from any repeat of the past.
European settlers brought the ancient tradition of the forest commons, in which peasants could gather firewood, hunt small game, and cut forage for livestock regardless of what aristocrat owned the land. It was a matter of survival.
I’ve heard Appalachians be accused of anti-environmentalism, but through interviews, attending meetings and protests, and deep research, Newfont shows how people of the Blue Ridge see national forests as a commons, and have fought to preserve those forests against destructive practices such as clear-cutting and oil and gas development.
This book helped me understand that the national forests are a modern commons, providing enormous benefits like clean air and water to all of society.
In the late twentieth century, residents of the Blue Ridge mountains in western North Carolina fiercely resisted certain environmental efforts, even while launching aggressive initiatives of their own. Kathryn Newfont examines the environmental history of this region over the course of three hundred years, identifying what she calls commons environmentalism-a cultural strain of conservation in American history that has gone largely unexplored.
Efforts in the 1970s to expand federal wilderness areas in the Pisgah and Nantahala national forests generated strong opposition. For many mountain residents the idea of unspoiled wilderness seemed economically unsound, historically dishonest, and elitist. Newfont shows that…
I’ve devoted my academic career and personal life to the limits and possibilities of white liberal approaches to civil rights reform. Trained in U.S. history and published in American Jewish history, I look closely at how ethnic groups and religious minorities interact with their racial and gender status to create a sometimes-surprising perspective on both history and our current day. At times powerful and at other times powerless, Jews (and other white ethnics) navigate a complex course in civil rights advocacy.
By investigating what white liberal Greensboro meant with the word “civility” against what black activists meant by “civil rights,” Chafe dives deep into the limits of white liberalism, undermining the claim that civil rights could be achieved by following a slow, southern, and civil, approach.
Reveals how whites in Greensboro used the traditional Southern concept of civility as a means of keeping Black protest in check and how Black activists continually devised new ways of asserting their quest for freedom.
I was raised on a dairy farm in Tennessee, and I grew up steeped in my grandparents’ stories about the “hard times before the War” and the challenges of making a living on the land as the southern farm economy was transformed by industrialization and modernization. I learned to appreciate the deep insights found in the stories of so-called ordinary people. As a historian, I became committed to using oral history to explore the way people understood their lives, in my own research and writing and in my teaching. I assigned all five of these books to my own students at Converse University who always found them to be powerful reading.
Separate Pasts is McLaurin’s account of his 1950s boyhood in the tiny hamlet of Wade, North Carolina, years when the Jim Crow system still reigned. He describes the complex, interconnected lives of the town’s white and black families, and his own confusion as he tried to make sense of the contradictions he observed in his world. A painfully honest account of a white boy’s reckoning with the legacies of segregation and oppression, McLaurin reveals how his own relationships with black neighbors undermined the racist beliefs he was taught.
The author of this book recalls his boyhood during the 1950s in the small hometown of Wade, North Carolina, where whites and blacks lived and worked within each other's shadows.
