I’ve devoted my academic career and personal life to the limits and possibilities of white liberal approaches to civil rights reform. Trained in U.S. history and published in American Jewish history, I look closely at how ethnic groups and religious minorities interact with their racial and gender status to create a sometimes-surprising perspective on both history and our current day. At times powerful and at other times powerless, Jews (and other white ethnics) navigate a complex course in civil rights advocacy.
Peter Irons, at attorney, investigated the incarceration of US citizens of Japanese descent during World War II. He became so upset that he devoted his own legal career to securing a rare Supreme Court reversal of its infamous Korematsu decision. This book tells that story.
Details the case of Fred Koremsatsu, a Japanese American arrested in 1942 because of his Japanese ancestry, who in 1982 launched a legal battle to clear his record
A classic, this book was one of the first to challenge prevailing white attitudes about the assimilation and acculturation of Africans and African Americans to life under slavery. Mullin describes how greater levels of assimilation translated into more effective means of protest.
By investigating what white liberal Greensboro meant with the word “civility” against what black activists meant by “civil rights,” Chafe dives deep into the limits of white liberalism, undermining the claim that civil rights could be achieved by following a slow, southern, and civil, approach.
Reveals how whites in Greensboro used the traditional Southern concept of civility as a means of keeping Black protest in check and how Black activists continually devised new ways of asserting their quest for freedom.
While many celebrated the ethnic revival of the 1960s and the social justice causes that grew from them, Steinberg offers a powerful and challenging thesis that argues the limits of ethnicity. A sense of ethnic re-birth, he argues, can only occur once ethnicity is gone. Rather than empowering a new generation of social justice youth, ethnicity proves a myth.
You hold in your hand a dangerous book. Because it rejects as it clarifies most of the current wisdom on race, ethnicity, and immigration in the United States, The Ethnic Myth has the force of a scholarly bomb. --from the Introduction by Eric William Lott
In this classic work, sociologist Stephen Steinberg rejects the prevailing view that cultural values and ethnic traits are the primary determinants of the economic destiny of racial and ethnic groups in America. He argues that locality, class conflict, selective migration, and other historical and economic factors play a far larger role not only in producing…
Another classic, Lipsitz’s book turns so many white-centered social justice assumptions on their heads. In chapters that explore incidents well known in American popular culture, and a 20th-anniversary edition that brings his subject to the current day, Lipsitz offers a much-needed correction to well-meaning social justice advocates.
George Lipsitz's classic book The Possessive Investment in Whiteness argues that public policy and private prejudice work together to create a possessive investment in whiteness that is responsible for the racialized hierarchies of our society. Whiteness has a cash value: it accounts for advantages that come to individuals through profits made from housing secured in discriminatory markets, through the unequal educational opportunities available to children of different races, through insider networks that channel employment opportunities to the friends and relatives of those who have profited most from past and present discrimination, and especially through intergenerational transfers of inherited wealth that…
While many American Jews reflect on the civil rights movement as a time of unparalleled solidarity and blame the break-up of the alliance between white Jews and Blacks on the rise of Black militancy, this book offers a new, deeper, and more complex understanding of race relations in that era. During the 1950s, white male Jewish leaders actually supported the Nation of Islam, an antisemitic organization. In the mid-1960s, many Jews lauded the rise of Black Power, celebrating its successes. By the 1970s, Jewish organizations copied Black Power strategies to strengthen American Jewish identity.
