100 Books Like Yogi Heroes and Poets

I love the extraordinarily intricate ideology of the Nāth Yogis, or Siddhas, magisterially described in this study brimful with historical and religious data.

This is one of those books that blow your mind and leave you in awe. I am especially captivated by the efforts to translate the methodology of Indian alchemy into the practice of Yoga that the book describes. “As in metal, so in the body” was the motto of Indian Siddha practitioners who strived to imitate the process of perfecting the metals by perfecting the body.

It was exactly this book that set me on the path of doing Ph.D. research with a focus on the Nāth Yogis.  

I am humbled by Mallinson’s scholarship and the breadth of erudition displayed in this study. We have grown accustomed to associate Haṭha Yoga with what is, properly speaking, “modern postular Yoga,” and Mallinson’s book is one of those recent studies where the difference between the two is starkly demonstrated with his focus on an early text belonging to the former category and its subject matter.

I admire his attention to textual and historical details, attentiveness to the context, and deep understanding of the religious, cultural, and philosophical ideas and associated practices related to the subject matter. There is a whole world of erudition couched between the pages of this extraordinary book. 

I find extremely interesting the mix of historical scholarship and anthropological fieldwork so vividly presented in this study, as in the other work, by Véronique Bouillier.

She has a particular penchant to focus on and engage with the tension in the ideology and lived experience of her chosen subjects, be it between ancient stories about the Yogis and the lifestyle of the contemporary ascetics or between the ethos of the warriors and the ethos of the renouncers (as the former, in particular kings, become the latter, in popular legends), which gives particular attraction to her elegant and learned exposition.  

I admire the author’s attempt to approach the conceptual universe of the Nāth Yogis with a focus on their philosophy. Not an easy task, given the fact that their semi-legendary founder, guru Gorakhnāth, was not a systematic philosopher. Leaving aside the issue of actual authorship, what has been exposed here contains a great deal of metaphysical depth and complexity.

It is a pity that the Sanskrit text mentioned in the subtitle is not translated. “Some seek nonduality,” the text commences, “while the others seek duality. They don’t know the full truth, which is devoid of both nonduality and duality.” While the lack of translation is lamentable, the ideas expressed in this relatively short Sanskrit text are copiously discussed in this book, which makes it a great read.       

I first read this iconic memoir in 1970, and I still have the five-dollar hardcover I borrowed and never returned. I’ve read it many times now and teach courses on it, yet I find something new every time. Published in 1946, it’s more than a unique life story (in fact, Yogananda left out so much that I felt compelled to write a complete biography of him, The Life of Yogananda).

The book also offers a primer on Indian philosophy and yogic practices, profiles of extraordinary people, vivid glimpses of early 20th-century Indian culture, and eye-popping miracles and wonders, along with attempts to explain them rationally and scientifically. I never became a formal student of Yogananda, but I’ve learned an enormous amount from his seminal book. 

You might recognize the author’s name – she is a regular contributor to the Opinion Page of The New York Times. In this book, she has used her journalistic skills to uncover the layers of Indra Devi, from her birth in Russia to her status in Hollywood as one of the first yoga teachers to the stars. Indra Devi was a longtime devotee of Krishnamurti, and the first-ever woman to convince the great yoga master Krishnamacharya to teach her yoga. I remember knowing about her back in the ’70s when I was a novice yogi/college student in southern California and Devi was still teaching privately in Los Angeles. But only through reading this book did I learn how much her work contributed to the current popularity and acceptance of yoga in western culture.

I really liked this book because beautiful, blonde, former model Saidman Yee (wife of the popular yoga teacher Rodney Yee) seems so perfect on the outside that one couldn’t imagine she’d ever have had a notable problem—let alone a seizure disorder or substance abuse issues. Growing up in Indiana, one of seven kids, the author ended up posing for glamour shots and making a name for herself in the fashion world. But inside she experienced anxiety and fear of failure. Saidman Yee’s vulnerability and authenticity shine in this candid story of how yoga helped her go within and honor her true self. Wonderful yoga sequences designed by Saidman Yee are included.

This book is as much fun to read as an Indiana Jones story! Theos Bernard, born in 1908, was a grad student at Columbia University in 1936 when he decided he needed to go to India to do research on Tantric Yoga. He eventually became only the third American to even be allowed to enter Tibet, where he finally was able to study with the highest Tantric masters. But he was still and always an American; a big, strapping, handsome guy with a great asana practice and so his story unfolds in New York, California, Arizona just as much as in India and Tibet. And then, in 1937, he disappeared. I would love to see this book made into a movie!

I first met Ram Dass in 1969 in Franklin, NH, three weeks after dropping acid for the first time, and by 1971 I was in India meeting his (and my) guru, Neem Karoli Baba.

In Being Ram Dass, I found out much more about this spiritual wayshower who altered my life so profoundly and taught me the meaning of "be here now" (incidentally, Be Here Now was the first book I ever worked on as an editor). From his explorations in psychedelics, psychology, and bisexuality to god, service, and devotion, it's worth reading about Ram Dass's life odyssey in detail in this captivating memoir.

I purchased my original copy of this text many years ago; it has been my constant companion ever since. I’ve since learned that the Bhagavad Gita was the one book that Thoreau had with him during his time at Walden Pond – and this was back in the 19th Century.

Written prior to the commercialization of yoga, Sivananda's translation of the Gita is pure and traditional. He caters to serious yoga practitioners; the text is not watered down nor does it push any sectarian agenda. The comments are filled with deep insights from a person who is widely acknowledged to have been one of India's great spiritual teachers of the 20th century.