Books like Writing a Woman's Life

This will be one of my more controversial picks – there are plenty of people who disagree with Campbell as a folklorist, a mythographer, and with his depiction of the Hero’s Journey. But, what is important about Campbell is his exploration of why the elements that appear in stories have the impact they do on our psyche, and how they fit together. One may not agree with all of Campbell’s conclusions, but I don’t think there’s a writer out there who won’t benefit from his exploration of the subject. I know I did.

This poignant narrative of Anne Sexton’s life takes you inside the complicated emotions of a prize winning poet who began her career as a suburban housewife and mother. I especially loved but also envied the portrait of Sexton’s long friendship with poet Maxine Kumin with whom Sexton took her first steps in the writing of poetry. Famously, the two women kept a separate phone line open between their houses so that they could share and craft lines between domestic chores. Sadly, despite the pulls of friendship, the biography shows, even the most talented writer has demons that can’t be vanquished. Middlebrook reveals the psychic cost of creativity, especially for women artists in the years before feminism. 

This is actually just the first book of Ferrante’s four Neapolitan novels, which tell a single riveting story of two girls, Lila and Lenù, from a depressed Naples neighborhood. Lenù is the narrator, taking us through fifty years of friendship and the latter half of the 20th century. (Her actual name is Elena, like the author—another doubling, especially since she writes under a pseudonym.)

I am a sucker for event: a lot happens and we get to know a huge cast of characters from the neighborhood. But our anchors are these two friends and rivals, vibrant and injured, striving to transcend their origins.

The memoir helped me come to terms with the loss of three of my closest friends. Let’s Take the Long Way Home is an elegy to a beloved friend. It’s a book about grieving, of course, but also about recapturing loving memories of an intense relationship. The title, however, doesn’t hint at the story’s unusual major theme: the two women, both writers, meet over their love of and care for dogs! I confess that am not a dog lover, but I ended up captivated by the women’s passionate devotion to their animals and by seeing how this attachment strengthened their human bond. You don’t have to share a canine passion to be moved by this intimate portrait.

Ann Patchett is a successful American novelist, and Truth and Beauty is her memoir about her friendship with the poet, Lucy Grealy. She writes beautifully about Grealy, her talent and her warm, engaging personality, but also about her struggles and eventual death. Patchett conveys the depth of a passionate friendship by letting the reader see all her thoughts and feelings, courageously looking at how we can love someone, but how they can also try us to our limits. It is a book for those who love literature and are fascinated by the depth and intricacy of a creative connection between humans.

Giordano Bruno and the Hermetic Tradition was published by the University of Chicago Press in 1964, which led me to compile the first biography of the renowned British historian, Frances Yates. In her pivotal study of the 16th-century itinerant Catholic priest, who was burned at the stake in Rome in 1600. Yates revealed a strain of an ancient universal creedless spirituality, which was anathema to the established Church. Yet, five centuries later, spoke to this seeking feminist pilgrim, dissatisfied with traditional patriarchal traditions.

I loved this book because it simultaneously gives us a taste of the fierce spirit of the women’s liberation movement but also demonstrates what was wrong with Friedan’s particular flavor of feminism at the time: namely, that it was centered around white and mostly privileged women.

Reading this book is like being transported back to the 1960s and being a fly on the wall in the homes of women who were done with the patriarchy, who wanted to have careers and earn money, but were also grappling with their own roles in society.

It’s a historical document but also, in some ways, the 1960s equivalent of reality TV. It’s a ferocious cri de coeur that is delightful in its assertiveness.

The colonial period of Mexico was a mystery to me, so I turned to the ultimate source, this book by Paz. Surprisingly, I found that I did not agree with all of Paz’s conclusions about Sor Juana and the time she lived. He wrote from a male perspective, a middle-aged scholarly male perspective. Sor Juana was a young woman, a distinguished scholar in her own right. Had she written such a history, it would be quite different.

Sadly, there is no such book written from a woman’s perspective, so I invite you to join me in discovering what nuggets of wisdom you can in this book, truly the ultimate deep dive into Sor Juana’s life and times. Yes, I relied a great deal on Paz’s research. You will find it fascinating too.

For centuries, Christian preachers and leaders held all women responsible for Eve’s sin. Since Eve ate forbidden fruit in the Garden of Eden, leaders called womankind “the devil’s gateway” and the source of all suffering and death. Men also used the Genesis account of Eve’s creation from Adam’s rib to argue that all women should hold a secondary status in church and society. However, as Amanda Benckhuysen shows, women through the centuries created a counter tradition. They reinterpreted Eve to argue for women’s dignity and their right to preach, teach, and receive an education. Made from superior substance (Adam’s flesh) rather than the dirt of the ground, Eve was God’s worthy creation. Eve sinned, but so did Adam. Thus, Eve’s “curse” did not bar her female descendants from ministerial roles.  

Even though this is a work of anthropology, it also provides unique insights into rural history. In the late 1950s and early 1960s, Margery Wolf did fieldwork in a poor village in rural Taiwan. At that time, modernization was just beginning to affect the countryside, so most aspects of village life were still traditional. Although Taiwanese society differed from the mainland in certain ways, in most aspects of life there carried on the traditions of Chinese village life. This book looks at rural society from a female perspective. Due to poverty, both women and men had few options. They did whatever it took to survive. Many of the people the author interviewed seem very discontent with their lives, but they usually had no other choice.