Books like Women in the Viking Age

The D'Aulaire's book is a visual feast of stories from the land of ice, fire and Viking culture. The tales are well-told and exciting. It comes with lively illustrations which offer children who haven't encountered Thor, Odin, Freya or Loki before, a panorama of this marvelous world and the many adventures of the Norse Gods.

This is one of the first books of Viking history that approached the Vikings on their own terms rather than their effect on Christian Europe. It illuminates areas of their lives like Viking technology, laws, and social organizations, and then how Viking explorers, traders, and raiders exported those abroad. As I began researching my Viking novels, this was one of the books that brought me into the Viking world the most fully.

One of the best ways to envision a historical period is to see its artifacts. Vikings: The North Atlantic Saga is a companion to a Smithsonian exhibit of the same name and contains a rich trove of images and descriptions of viking physical culture, along with essays about the archeology of their discovery, and how they were used in the exploration of the North Atlantic, and the eventual journey to the New World.

The very fact that we have written records of the Viking myths, other than Runestones, is thanks to Icelandic historian, poet, and politician Snorri Sturluson. His Icelandic Sagas inspired many writers, including Tolkien and Lewis. In her biography of this influential medieval writer, Ms. Brown not only tells us about Sturluson’s life but also summarizes much of his writing and puts it into context with Norse fables. If you’ve ever wondered how much of the Viking stories were historical facts and how much of it is Sturluson’s imagination, this is a great book to read.

Recent genetic research on the human remains of a 10th-century Viking grave excavated in 1878 in Birka, Sweden, rocked the world of Viking studies when it determined that the warrior buried with numerous weapons and two horses was not male, but female. I loved how this author imagines what that woman’s life might have been like. She also suggests that the woman buried in the Birka grave was merely one of many female Viking warriors, offering data drawn from archaeological finds, from historical accounts, from language studies, and from the sagas to support the theory that ‘shield maids’ really did exist. I had been dubious about the possibility of female Vikings, but the arguments presented in this book are too compelling. Reading it changed my mind. Now I’m a believer.

In the “traders vs. raiders” approach to Viking history, women stay home and look after the farm while the men go off on adventures. Three books published in the 1990s by Judith Jesch and Jenny Jochens brought the lives of these women out of the shadows, showing how vital their role was.

In Valkyrie: The Women of the Viking World, Jóhanna Kristín Friðriksdóttir brings these early studies up to date. With her mastery of detail from the Icelandic sagas, Friðriksdóttir follows an ordinary Viking woman from birth to death. She tells stories of women who are bold and successful, others who are battered and victimized.

She hopes to introduce us, she says, “to the diverse and fascinating texts recorded in medieval Iceland, a culture able to imagine women in all kinds of roles carrying power.” Like the mythical valkyries of her title, these are “women who decided.” To learn… show more.

For centuries, Christian preachers and leaders held all women responsible for Eve’s sin. Since Eve ate forbidden fruit in the Garden of Eden, leaders called womankind “the devil’s gateway” and the source of all suffering and death. Men also used the Genesis account of Eve’s creation from Adam’s rib to argue that all women should hold a secondary status in church and society. However, as Amanda Benckhuysen shows, women through the centuries created a counter tradition. They reinterpreted Eve to argue for women’s dignity and their right to preach, teach, and receive an education. Made from superior substance (Adam’s flesh) rather than the dirt of the ground, Eve was God’s worthy creation. Eve sinned, but so did Adam. Thus, Eve’s “curse” did not bar her female descendants from ministerial roles.  

Someone once told me if you want to read science fiction, you should start at the very beginning and gave me a copy of this book. Written in 1666, I’m not going to pretend this is an easy read but I would recommend it if only because it inspired so many of my favorite contemporary science fiction authors (including China Mieville and Alan Moore).

A woman stranded in a strange and hostile world becomes a military empress, the OG sci-fi action woman.

I admit this book originally felt like doing my homework, but by the time I finished, I immediately went on a literary criticism deep dive, finding every article and essay I could about this text and its (remarkable) author. I came out feeling like an evangelist, and now I bore people at parties talking about it.

I love this subversive, touching, and weird picture book biography about the author of Goodnight, Moon (and more than 100 other books). In 42 pages, Mac has managed to question the whole concept of biography and traditional notions about what children’s books (and all books) should be like—both sentiments reflected in Margaret life and work—while at the same time providing a perfect portrait of the aspects of the author’s life most relevant to her writing, and probing questions of censorship and tastemaking. Among other things, Mac shows young creators how to live in a celebratory manner even if the world seems to have turned its back on their work. He does all this while keeping the reader curious (there’s tension!), engaged (there’s storytelling!), and happy (it’s funny!)—but not too happy (the ending is tragic and philosophical!). This might be my favorite picture book biography of all time.

In which I discover that St Paul’s was not a misogynist! It is easy to see why we might think otherwise. His first letter to the Corinthians has had a profound and often negative impact on the place of women in Christianity. And just when I thought there was nothing left to say about it, along comes Lucy Peppiatt, and blows my mind!

I loved the complete left-of-field interpretation she offers and the fact that she turns traditional interpretations on their head. She plausibly argues that Paul was not for forcing women to veil and be silent in church. According to Peppiatt, Paul argued against the domineering men who insisted on such things. Wowza! And, by Jove, she could well be right! Invigorating stuff! (The author’s academic version is her Worship and Women at Corinth)