90 Books Like Wisdom Sits in Places

The Vulnerable Observer is a classic work in anthropology in which the author underscores the emotional impact of being a research anthropologist. 

Behar’s wonderfully crafted stories evoke the wisdom of others and demonstrate why it is important for anthropologists to describe the emotional impact of social being in the world. It is an important text for understanding the emotional contours of the human condition.

Haraway’s book struck me like lightning. Here was a book that seemed to address relations between species in terms usually restricted to humans.

Many people, including social historians, have meaningfully described social formations in terms of various kinds of dependency and collaboration, for instance, slavery, feudalism, and companionship. After all, human-animal relations deserve a similar perspective. Human relations with dogs, cats, and birds, for instance, could be described in terms of a diversity of ranks and hierarchies. For other contexts involving domestic animals (including cows, reindeer, and horses), the language of slavery and servitude might be more relevant.

Haraway’s approach not only helps to illuminate complex nuances of modern biotechnology, to me it also seems vital at a time of escalating extinctions caused by humans. 

This is a book about language and how we have lost so many words that clarify our understanding of the natural world. For my book Swamplands, I borrowed from MacFarlane’s glossary of words describing peat. Yarpha, for example, is an Orkney word for peat that is full of fibers and roots, Water-sick is a Cumbrian word for peatlands that are saturated with water. The book reminds us that we need to be more explicit in describing nature in all of its manifestations. It is also addictive. You can start from the middle and read to the beginning or to the end, It never fails

One of the most important parts of the environment for human organisms is the linguistic information that we share back and forth with each other. The language(s) you share with the people around you cannot help but become a fundamental aspect of who you are. While the majority of the world is multilingual (i.e., able to talk about the same thing in different ways), many in North America struggle with developing fluency in a language other than English because English has become so overwhelmingly dominant. Julie Sedivy is in the curious (but not uncommon) situation of being “a linguistic orphan, a person without a mother tongue.” She learned only Czech for the first few years of her life but then was whisked away to Canada where she quickly learned English and rapidly forgot her native language. In Memory Speaks, Julie Sedivy draws the parallels between an individual losing a… show more.

Lovers of language will be entranced by this slim volume. The book contains 26 short pieces, each centered around a Dutch word beginning with a different letter of the alphabet and its English translation. Each segment is a poetic meditation on some aspect of the author’s transition from her first home in the Netherlands to her second home in Canada, and with it, her transition from the Dutch language to English. 

The author explores themes such as how English speakers perceive her mother tongue as alien, the profound emotional connection she feels for Dutch, which she describes as “my pulse music, my bone resonator, my umbilical ligature,” and the paradox of her identification with a mother tongue whose speakers do not always welcome her complicated ethnic identity. 

This is not a book to read quickly. It’s a book to be savored, ideally in the small, intense doses provided by each… show more.

This one hit close to home because some of Everett’s struggles felt very familiar: living among a tribe that understands the world in a radically different way and questioning your own most deeply held beliefs as a result.

It’s a brilliant exercise in thinking outside the assumptions of Western life. And it’s the rare book that got me to chuckle out loud now and then.

I love this book because Tsing walks me through an increasingly complex, increasingly comprehensive understanding of how people think, feel, and make meaning and how that process is fundamental to understanding who we are as a species.

Each chapter gives me a basic yet profound bit of insight into people as meaning makers, and each chapter flows from the one(s) previous, all building toward the sort of “holy crap, I get it!” culmination that leaves me wanting to go back and read it again and again.

Tsing makes the complicated understandable and the obscure accessible. 

The Epic of Gilgamesh is one of the great masterpieces of world literature, and the oldest, with its origins lost in the mists of time.

It contains a dramatic account of the Great Flood, upon which the much later Noah’s Ark tale was based. The Epic was current for some 3,000 years and entered the literature of many ancient cultures including those of Sumer, where it originated, Assyrian, Babylonian, and Hittite.

The Epic has been reconstructed from many thousands of clay tablets unearthed from Middle Eastern archaeological sites. The cultures through which it passed moulded their own flesh upon its venerable bones and this I have also done. 

A beautiful and touching account of the author’s travels in early 11th century Japan. Lady Sarashina is deep in sorrow from the death of her husband and searches for solace in nature and place on pilgrimage routes and at temples along the way. This is a profound weaving of mind, journey, and place, as she travels across the 72 seasons of Japan’s year. Emotions link land and mind. She is acutely attentive to cuckoo calls and cherry blossom, the rain pattering on bamboo at night, the cool water in the stone well. “Even as I wander on my journey,” she writes, “It always stays above me in the sky, this moon at dawn, this moon I gazed on in the capital.”

In one of the finest pieces of world literature, Robert Bringhurst recounts stories of the Haida mythtellers. The isles of Haida Gwaii are 160 km into the Pacific, drenched in rain, mist, and wind. Here was one of the world's richest traditions of story, place, and nature, where myths thought themselves into people. We have the extraordinary sagas of Raven Travelling, Goose Food, and the Qquana Cycle, some individual oral sagas more than 5,000 lines long. “Wealth has big eyes,” said one storyteller. Raven is the trickster of the North, is ingenious, ever-watchful from high spruce and red cedar. “Bring us good luck,” people called out. Says one, “He always fools everybody, so he gets by easy.” Yet many of the Haida people died on contact with colonial invaders, and the coastal villages and rows of totem house poles stand abandoned.