Here are 100 books that Why Religion Went Obsolete fans have personally recommended if you like
Why Religion Went Obsolete.
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I was born into the heart of American religious fundamentalism and spent years helping build the Religious Right before walking away from it. My book tells the story of that journey: from certainty to doubt, from dogma to paradox, from fear to love.
Iâve lived at the crossroads of faith, politics, family, and artâand these recommendations reflect the questions that still haunt me: How do we live with compassion in a divided world? How do we raise our children with tenderness in the absence of certainty? These books moved me because they donât preach. They search. They speak in the voice of those of us who are done with black-and-white thinking, but still believe in grace.
I found Timâs deep dive into American evangelicalism hauntingly familiar.
Itâs a rare book that manages to speak with empathy and honesty about a movement I know all too well. Tim doesnât just expose extremism; he reminds us of the messy, human hearts inside itâhearts that once belonged to me, too.
His work nudged me to remember that even in the shadows of dogma, love and beauty can still find a way to flourish.
The award-winning journalist and staff writer for The Atlantic follows up his New York Times bestseller American Carnage with this timely, rigorously reported, and deeply personal examination of the divisions that threaten to destroy the American evangelical movement.
Evangelical Christians are perhaps the most polarizingâand least understoodâpeople living in America today. In his seminal new book, The Kingdom, the Power, and the Glory, journalist Tim Alberta, himself a practicing Christian and the son of an evangelical pastor, paints anâŚ
The Victorian mansion, Evenmere, is the mechanism that runs the universe.
The lamps must be lit, or the stars die. The clocks must be wound, or Time ceases. The Balance between Order and Chaos must be preserved, or Existence crumbles.
Appointed the Steward of Evenmere, Carter Anderson must learn theâŚ
I was born into the heart of American religious fundamentalism and spent years helping build the Religious Right before walking away from it. My book tells the story of that journey: from certainty to doubt, from dogma to paradox, from fear to love.
Iâve lived at the crossroads of faith, politics, family, and artâand these recommendations reflect the questions that still haunt me: How do we live with compassion in a divided world? How do we raise our children with tenderness in the absence of certainty? These books moved me because they donât preach. They search. They speak in the voice of those of us who are done with black-and-white thinking, but still believe in grace.
Melanieâs memoir is a testament to how love and grief can live side by side.
Her story of grappling with faith, family, and loss resonated deeply with me, and her prose is simply luminousâelegant, honest, and profoundly moving. Like my own path, Melanieâs journey is about making peace with lifeâs messinessâfinding the courage to create beauty in the ruins and hold fast to love, even when faith itself is in doubt.
I came away reminded that doubt is not the opposite of faith, but the companion that keeps it real and tender.
"A profound and riveting journey through shame and grief, A Hard Silence is, quite simply, unforgettable." Monica Wood, author of When We Were the Kennedys
In the mid 1980s, Canada's worst public health disaster was unfolding. Catastrophic mismanagement of the country's blood supply allowed contaminated blood to be knowingly distributed nationwide, infecting close to two thousand Canadians with HIV. Among them was Melanie Brooks's surgeon father who, after receiving a blood transfusion during open-heart surgery in 1985, learned he was HIV positive.
At a time when HIV/AIDS was widely misunderstood and public perception was shaped by fear, prejudice, and homophobia,âŚ
I was born into the heart of American religious fundamentalism and spent years helping build the Religious Right before walking away from it. My book tells the story of that journey: from certainty to doubt, from dogma to paradox, from fear to love.
Iâve lived at the crossroads of faith, politics, family, and artâand these recommendations reflect the questions that still haunt me: How do we live with compassion in a divided world? How do we raise our children with tenderness in the absence of certainty? These books moved me because they donât preach. They search. They speak in the voice of those of us who are done with black-and-white thinking, but still believe in grace.
Gerardâs reflections on a fractured America resonate so deeply with me.
He writes with the same kind of searching spirit I tried to bring to my book: an effort to find a moral center in a world that often seems to have lost its way.
Gerardâs book helped me see that even when everything feels like itâs falling apart, there are still spaces for wonder and decency to take root. And thatâs what keeps me writingâand hoping.
AMERICAN BREAKDOWN dissects how, in the space of a generation, the pillars that sustained the once-dominant superpower have been dangerously eroded. From government to business, from media to medicine-the strength and security of the American experiment have been weakened by a widening gap between the elites who control these institutions and the public.
At the root of this breakdown is a precipitous fall in Americans' trust in their political, business and cultural leaders. As Baker writes, "This pathology of distrust across American society is eating the country away from the inside." Millions of Americans say they have little faith inâŚ
Magical realism meets the magic of Christmas in this mix of Jewish, New Testament, and Santa storiesâall reenacted in an urban psychiatric hospital!
On locked ward 5C4, Josh, a patient with many similarities to Jesus, is hospitalized concurrently with Nick, a patient with many similarities to Santa. The two argueâŚ
I was born into the heart of American religious fundamentalism and spent years helping build the Religious Right before walking away from it. My book tells the story of that journey: from certainty to doubt, from dogma to paradox, from fear to love.
Iâve lived at the crossroads of faith, politics, family, and artâand these recommendations reflect the questions that still haunt me: How do we live with compassion in a divided world? How do we raise our children with tenderness in the absence of certainty? These books moved me because they donât preach. They search. They speak in the voice of those of us who are done with black-and-white thinking, but still believe in grace.
Ruthâs gentle, funny, and deeply wise reflections on raising boys struck a nerve in me as a father.
Itâs not just a parenting bookâitâs about nurturing tenderness and a sense of wonder in a world that too often demands toughness.Â
Ruth gave me fresh language for something Iâve long felt: that creating beauty and giving loveâespecially to the next generationâis the most radical kind of spirituality there is.
Combining painfully honest memoir, cultural analysis, and reporting, BoyMom is a humorous and heartbreaking deep dive into the complexities of raising boys in our fraught political moment.
âRapist, school-shooter, incel, man-child, interrupter, mansplainer, boob-starer, birthday forgetter, frat boy, dude-bro, homophobe, self-important stoner, emotional-labor abstainer, non-wiper of kitchen counters. Trying to raise good sons suddenly felt like a hopeless task.â   As the culture wars rage, and masculinity has been politicized from all sides, feminist writer and mother of three boys Ruth Whippman finds herself conflicted and scared. While the right pushes a dangerous vision of fantasy manhood, her feminist peers oftenâŚ
The Rev. Dr. Leah D. Schade is the Associate Professor of Preaching and Worship at Lexington Theological Seminary in Kentucky. An ordained Lutheran minister since 2000, Leah has written five books, including three focusing on environment and faith. She has served as an anti-fracking and climate activist, community organizer, and advocate for environmental justice issues, Sheâs also the âEcoPreacherâ blogger for Patheos.com. She has recently launched a partnership with the Interfaith Center for Sustainable Development to create a monthly resource called EcoPreacher 1-2-3 for busy pastors wanting to address environmental issues in their sermons.
Sally Bingham founded and served as president of Interfaith Power & Light, one of the most important interreligious organizations addressing climate and environmental crises. For this 2009 book, she invited twenty religious leaders from a myriad of traditions, including Buddhist, Evangelical Christian, Unitarian-Universalist, Muslim, and Judaism, to name a few. Though the book is more than a decade old, their reflections are timeless. And they give us a snapshot of what religious leaders were saying about ecology and faith at a time when environmental awareness was still struggling to gain traction.
Foremost religious leaders from diverse faith communities respond to the most controversial question of our time: Can we save the earth? The answer could hinge on the phenomenon of the fast-growing interfaith religious environmental movement. The author makes the case for environmental stewardship that cuts across old divisions of faith and politics. She presents 20 fellow religious leaders and eminent scholars (from rabbis to evangelicals to Catholics, Muslims and Buddhists) each contributing an original essay-chapter, with personal stories of awakening to the urgent need for environmental awareness and action. From all parts of the religious and political spectrum, they comeâŚ
I've always been fascinated by the ways religion reconciles contradiction. Both of my parents were public school teachers in the panhandle of Florida, and I now work at a public university in Texas, yet the culture in which I was raised, of white evangelicalism, supported economic policies of neoliberalism that defunded public life. My interest in American religion is motivated by the question of why we participate in systems that harm us. This is an economic question, but sufficient answers must address the power of religion to shape what we see as morally good and bad. These books all do that.
Having grown up in a southern evangelical family in the 1980s and â90s, I never understood why my parents, like other southerners, were such staunch supporters of Sam Walton and Wal-Mart, when the chain store's economic approach of buy low, sell low, eroded small-town life. Then I read Moreton's book and it all made sense.
In the decades after World War II, evangelical Christianity nourished America's devotion to free markets, free trade, and free enterprise. The history of Wal-Mart uncovers a complex network that united Sun Belt entrepreneurs, evangelical employees, Christian business students, overseas missionaries, and free-market activists. Through the stories of people linked by the world's largest corporation, Bethany Moreton shows how a Christian service ethos powered capitalism at home and abroad.
While industrial America was built by and for the urban North, rural Southerners comprised much of the labor, management, and consumers in the postwar service sector that raised the Sun Belt toâŚ
A Duke with rigid opinions, a Lady whose beliefs conflict with his, a long disputed parcel of land, a conniving neighbour, a desperate collaboration, a failure of trust, a love found despite it all.
Alexander Cavendish, Duke of Ravensworth, returned from war to find that his father and brother hadâŚ
As a young man, I wanted to do good. And I believed the best way to do that was to increase the commitment Iâd made to my faith. So, I joined a church that appeared genuine. But much to my shock, not everything was as it seemedâIâd fallen into a cult. Deception, authoritarianism, and hypocrisy abounded. This led me on a decades-long search for answers: How could leaders do this? Why would members stay loyal? What could be done about it? I eventually found my answers and began doing what Iâd always wanted to doâhelp others. I did it by becoming a journalist/author specializing in religion.
From an evangelical Christian perspective, this reference work covers a wide range of topics via short, easy-to-understand, fact-based, and information-packed essays that range from just a paragraph to several pages. Itâs an excellent research tool to which I contributed several essays. Some of the best researchers, scholars, and experts in the field of world religions were part of the large editorial team that produced this benchmark work.
With all of the different religions, sects, denominations, and belief systems out there, it can be difficult to separate the facts from mere opinion, especially if one is relying solely on online sources which may or may not be vetted and which often have an ideological or political slant to them. How can we truly understand if we cannot even be sure we are getting the facts straight?
In this comprehensive resource, more than 75 evangelical scholars offer a thoroughly researched guide to Christianity, other world religions, and alternative religious views, including entries on movements, theological terms, and major historicalâŚ
As a Moldovan emigrant growing up in Greece, I believed that Western institutions were centers of excellent knowledge. After studying in the USA and the UK and conducting research with Muslim and Christian communities in Africa, I became aware of colonial, ethnocentric, and universalizing tendencies in gender, religion, and domestic violence studies and their application in non-western contexts. International development had historically followed a secular paradigm congruent with Western societiesâ perception of religion and its role in society. My work has since sought to bridge religious beliefs with gender analysis in international development work so that the design of gender-sensitive interventions might respond better to domestic violence in traditional religious societies.
Talal Asadâs genealogical analysis of the concept of religion in Western thought is a classic.
Asad, a Saudi-born anthropologist, proposed that it was the unique product of Western modernity and secularism to perceive religious discourse in the public arena as a disguise for power, which created a bias towards it in public life. This bias was then internationalized through the transposition of an inherently ethnocentric concept of religion.
Among other insights, Asad stressed the need to approach religious traditions in reference to the experience of the believers and the texts or traditions they invoke in their everyday life. A seminal piece of work that can provide a point of reference for anyone working to decolonize religious studies.
In "Geneologies of Religion", Talal Asad explores how religion as a historical category emerged in the West and has come to be applied as a universal concept. The idea that religion has undergone a radical change since the Christian Reformation-from totalitarian and socially repressive to private and relatively benign-is a familiar part of the story of secularization. It is often invokved to explain and justify the liberal politics and world view of modernity. And it leads to the view that "politicized religions" threaten both reason and liberty. Asad's essays explore and question all these assumptions. He argues that "religion" isâŚ
I had a friend that I knew since junior high. He was a straight-A student. He had both parents in the home. His future was bright. He spent the last minutes of his life hiding under a car after being shot several times during a drug deal gone wrong. He made poor decisions that cost him his life. I wanted to write about people who took the wrong path and found their way out. Growing up in a single-parent household, I turned to the streets and gangs. After incarceration I decided to not only turn my life around but to write fiction inspired by criminal activity that I had engaged in during my youth.Â
This was Ericâs first book, a novel celebration of Black sisterhood. Sister, Sister was the first bookI read that centered on a group of women and their relationships. Very different from what I was used to reading but it left an impression. The sisters are all dealing with crumbling relationships at various stages. As a reader you will devour and turn the pages quickly as you uncover the ways in which these women handle their love woes. Dickey came on the scene with a true page-turner. I appreciate his decision to give first-person narratives for each of the main characters so we can truly experience their emotional highs and lows. Â
Here is New York Times bestselling author Eric Jerome Dickey's debut novel, a celebration of Black sisterhood hailed by Essence as one of the â50 Most Impactful Black Books Of The Last 50 Yearsâ.
Valerie, Inda, and Chiquita are three women looking for love in Los Angeles.
Valerie became the perfect wife to please her husband, Walter, whose football career has gone nowhereâalong with their marriage. Then she meets Daniel. Valerie's divorced sister, Inda, has Raymond, who has a hot body, smooth movesâand another girlfriend on the side. Now Inda's scheming to get even. After telling her last boyfriend toâŚ
It is April 1st, 2038. Day 60 of China's blockade of the rebel island of Taiwan.
The US government has agreed to provide Taiwan with a weapons system so advanced that it can disrupt the balance of power in the region. But what pilot would be crazy enough to runâŚ
Iâve always loved books about outsiders and stories that make you palpably feel what others do. In real life and fiction, the characters that interest me most are often outsiders. Because characters on the outside of social groups and norms are often isolated and lonely, there is something so powerful about works that can bring you inside their experience and relate what their inner life is like. Interiority is the great strength of literature, and stories that convey the inner architecture of outsiders have always attracted me. I love books that make me feel deeply connected and that linger in my subconscious long after Iâve read them.
This book haunted me for days after I finished reading it. I felt like someone I loved had died. Few works of art have stuck with me the way OâConnnorâs book did. Its main charactersâHazel Motes and Enoch Emeryâare the epitome of outsiders. I grew up in a religious family in Kentucky, so I can understand Motesâ struggle with faith. The way that Motes and Emery are so severely separated from the rest of humanity is affecting them.
The book caused me to passionately take their side, rooting for them and their cause, sharing in their anger towards the rest of mankind. This book had such a powerful emotional impact and influence on me, leaving me with a palpable feeling of hopelessness and catharsis over several weeksâunlike Iâve experienced with any other work of art.Â
Wise Blood, Flannery O'Connor's first novel, is the story of Hazel Motes who, released from the armed services, returns to the evangelical Deep South. There he begins a private battle against the religiosity of the community and in particular against Asa Hawkes, the 'blind' preacher, and his degenerate fifteen-year-old daughter. In desperation Hazel founds his own religion, 'The Church without Christ', and this extraordinary narrative moves towards its savage and macabre resolution.
'A literary talent that has about it the uniqueness of greatness.' Sunday Telegraph
'No other major American writer of our century has constructed a fictional world so energeticallyâŚ
