100 Books Like When in Rome

This book inspired by true stories of children misplaced and stolen during World War II.

This is a deeply affecting and powerful novel on the intertwined stories of four displaced children after the war ended, who have to question their true identities.

There is great tenderness in the writing of Jennifer Rosner, where a child wonders if bats have upside-down dreams and a young woman discovers the emotional depth of photography.

"There is a moment, liquid time, just before photograph's image appears on the developing paper, when Ana conjures the faces of her parents. Their actual features have blurred in her memory but she fills in with her imagination."

Questioning memory and the present is powerful to me and others who left home.

“Do you understand the sadness of geography?” is the epigraph by Michael Ondaatje to this short story collection, I would ask the same.

Memory and desire are central emotions in the lives of South Indian immigrants who move. The sense of dislocation belongs equally to the ones who go and the ones who stay and is woven beautifully in these stories.

In one, brochures about marvels in a retired home in Tamil Nadu are flaunted by a daughter who lives in Atlanta and cannot take care of her mother in India. The mother had encouraged the daughter to seek fortune in America but longs for the old life when the children did not move away.

The contradictions are powerfully rendered in all the stories and they speak to me.

In Find A Place For Me, Deirdre Fagan describes with an attentive eye the delicate emotional negotiations between a couple when the husband is diagnosed with ALS.

Life will never be the same and the sense of dislocation is profound. I am deeply affected by this traumatic and irreversible change.

The heartbreak goes from noticing the snacks carefully packed for a trip the family would not be able to take any longer to staring at herself in the bathroom mirror, ‘—as if I were watching someone else’s life in a movie. I wasn’t in my own body.’

But she deals with the challenges with such courage, honesty, and an open heart that in the end, this novel gave me great hope in the human spirit.

I’m deeply affected by the poetic, haunted quest of a Korean adoptee who seeks his place in the world, shifting back and forth in time— Tee’s present in a Massachusetts rehab facility with his time in Prague. 

I respond to how present the awareness of being other is, while I can occasionally pretend to forget mine. I share the question about the past.

Tormented about being an adoptee, Tee left his family behind after facing the tragedy of an uncle’s suicide and a disturbing revelation from his father. In Prague, he has newfound happiness interrupted by a forced evacuation because of an epic flood that comes every 100 years.

Tee decides to remain with his lover: “If the water did rise and cut them off from the rest of Prague, they would be unreachable,” Tee thinks, “even from his pasts.”

I discovered Bernhard—miraculously—in a provincial train station in southern Italy, where the bar had a selection of books on sale.

This was when Bernhard translations into English were hard to find, so my early experience of the writer, in my opinion one of the most extraordinary of his generation, was in Italian. His final novel, Extinction, is set in Rome and it’s a classic of Bernhardian nihilism, scratching at the itch of the absurdity that is life in the face of death.

Bernhard’s Rome is the yin of intellectual freedom to the suffocating and hypocritical yang of Austria. In the end, what I love most about this book is probably its exhilarating contempt for mediocrity and its capacity, I’ll admit it, to make me laugh out loud at just how awful life really is.

I’ve always seen Muriel Spark as a kindred spirit, and her experience of Rome as mirroring my own, albeit on a more luxurious scale (although I did once live round the corner from her flat near Piazza Farnese).

Of the novels she set in Italy, my favourite is probably The Public Image, a story of revenge and dissimulation that captures the dark heart of the city at a time when it was known as Hollywood on the Tiber. It’s a wonderful portrait of what lay beneath the dolce vita and also, presciently, has a lot to say about celebrity culture and its manufacture. Listen up, influencers!

Osgood details the ancient version of a phenomenon we may recognize: a cold-blooded grift by a charismatic, lawless, leader transmuted into terrorism while posing as patriotism.

Detailing the violent conspiracy of L. Sergius Catilina (63 BCE), Osgood’s elegant translation of Sallust’s The War Against Catiline (c. 43 BCE) emphasizes the danger that political violence and intimidation pose to communal welfare and stability. The Romans never found the recipe for combining individual freedom with equality and political harmony. (Rome’s 450-year-old Republic ultimately devolved into civil war and autocracy.)

Sallust’s tale and Rome’s experience caution us against preserving inequities even as we seek to preserve the rule of law.

Pasolini’s films, Mamma Roma and Accattone, were among the reasons I decided to move to Rome in the first place.

Their blend of poetry and wretchedness chimed with my own vision of life at that time and I seized the chance to improve my knowledge of the city, of Italian and of Roman dialect, by reading his first novel Ragazzi di Vita, as soon as I arrived in the city.

Ragazzi di vita are hustlers, doomed from birth by circumstances outside their control, and I was drawn to the novel’s dark non-conformist romanticism, its refusal to compromise and the sheer texture of the language, which I only partly understood. It’s like Kerouac, but for real.

One of my favorite Italian figures of the twentieth century is the writer, painter, and anti-fascist Carlo Levi.

This collection of his essays, evoking the complexities of Rome and its people, sums up what it means to come to terms with the Eternal City:

“Here, everything has already existed: and existence has not vanished into memory, rather it has remained present... The virtues are not the moral and ideological values (which the passage of too long a time has gradually flattened out), but simpler and more visible values: health, physical strength, knowing how to eat and drink, knowing how to speak with a certain humor and brevity, knowing how to command respect, sincerity, friendship.”

May all roads lead to this understanding of the world. 

Richards’ book broadens the perspective advanced here with a concise overview of American and British films and some American-European co-productions about ancient Greek, Roman, biblical, and other cultures.

Its main focus is on the 1950s and 1960s, when epic filmmaking reached its height with color and widescreen cinematography, giant sets, huge casts, stereophonic sound, extreme lengths, and ruinous costs.

Richards rides to the rescue of several less-than-stellar films but can be severe as well, e.g. about 300: “probably the most Fascistic film to come out in cinemas since the fall of the Third Reich.” (No argument here.)

A few inaccuracies concerning antiquity and cinematic details detract from the book’s value, but they are instructive, since errors can create new fictions from the fictions that films invariably create from history.