Books like Ubuntu — picked by fans

This is one of the most powerful religious books I’ve ever read. It’s difficult work, and it took me a couple of days to understand the concept. Buber articulates that you can deal with people either as things or as souls. Many of us unconsciously place people in relation to ourselves as an “it.” But if you see past what a person appears to be, your relation to them becomes “I-Thou” rather than “I-it.”

I read it in my early 20s and am still impacted by how it teaches us to treat people as their inner selves. 

Have you ever wished you could read the mind of someone you love? Medieval theologians liked to speculate about heaven, but only Dante dared to imagine its social life. I’m especially struck by how he represents telepathy as a celestial way of life. The blessed not only see God; they also see him in one another, so their minds are completely open to each other’s thoughts.

In a realm where envy is impossible, purity of soul enables a spiritual intimacy that models what community might look like in the city of the redeemed. 

Charles Williams is one of my guilty pleasures. The most esoteric of the famous Inklings, he wrote supernatural thrillers in which marvels take place in the midst of present-day London. This book, his last and, in my view, his best novel, is set near the end of WW II.

Two young women, killed instantly when a plane crashes onto them, find that they must work out their salvation—or its opposite—in a world where the living and the newly dead can still interact. The gestures of ordinary friendship and everyday cruelty turn out to have eternal stakes in this eerie, unforgettable novel, which I’ve reread more times than I can count. 

Tanya (T.M.) Luhrmann tried to do the impossible.

She set out to describe what happens when Christians say God talks to them—and she wanted to do it in a way that makes Christian readers think “huh, she kind of gets us, even though she’s not one of us” and makes nonbelievers think “Oh! Maybe those people are not as crazy as I thought.”

She basically succeeds, and as a result, this book is one of the few accounts of the so-called “Christian Right” that does not drive me up the wall with condescension and reductionism. 

Luhrmann spent four years doing fieldwork in Vineyard churches, an evangelical Protestant denomination that, if you are not one of them, may score fairly high on your craziness scale. These people put their hands in the air during worship, sit at the kitchen table talking to God, and think God gives them predictions and advice… show more.

I found Mine Eyes Have Seen the Glory a compelling and interesting book about Dr. Gess and his work as a doctor in Africa. Although he treated various medical conditions, his work focused on the plight of the blind in Africa. This dedicated Christian doctor brought not only physical healing to his patients, but also spiritual help and guidance to his patients and their families. The book includes many photographs of the events being described. By end of the book, I had a new awareness of the physical and spiritual needs of the people in this vast continent.

This book is the best overall summary of Christianity in North Africa I have ever read. There are so many books that are close to this topic but are usually more specialized, focusing only on Augustine or archaeology.

This book not only surveys the influential theologians from North Africa, Perpetua, Tertullian, and Cyprian, but also illumines the lived worship practices of everyday Christians in what we now call Tunisia, Libya, and Algeria.

I love the well-rounded and comprehensive survey of North African Christianity that this book provides. 

Michela Wrong’s story centres on one country, Kenya, and one person, but it resonates throughout the continent and far beyond it – everywhere, where corruption is as systemic, as it is in Kenya. John Githongo, a journalist who fought corruption, was appointed to head an anti–corruption unit by a new president. As in every decent detective novel, involving corruption, the hero discovers that the roots lead to the very top, finds the proof and, after many adventures, publicizes it. Only this is not a novel, though it certainly reads like one. Wrong’s hero is a real person, who did what he did and who suffered for it. This is a story of personal honesty, decency, and courage. But this is also an inside story of how many African societies work. 

Kabu Kabu takes its name from Nigerian slang for a dodgy taxi that gets you where you need to go, one way or the other. It’s a fitting name for this short story collection, which took me on a journey of twenty-one stories that include excellent science fiction, fantasy, horror, and excerpts from her wildly popular and award-winning novels. Drawing from her own Naijamerican heritage and using a skillful balance of characters, plot, setting, and themes, Okorafor offers an array of stories based on dual identities, folklore, philosophy, and contemporary issues filtered through a speculative lens.  

I love Ferguson’s book because it seeks to be useful rather than academic. He uses the category of “Africa” to understand large-scale dynamics that have perpetually underestimated or misunderstood the agency of Africans.

For example, globalization is not passing over Africa; it is deeply implicated there but in isolated ways that perpetuate inequalities rather than erase them, as globalization proponents promote. Or that global capital can thrive in a failed state without peace, property law, or many other attributes of the modern state.

Again, like in all my book picks, Ferguson is eager to show how Africa’s role in global society is not in the shadows but in full sun, illuminating aspects of our world order that many would rather not look at straight on.

In 2004 I gave a presentation to a University of Adelaide faculty seminar on the need for historians to reclaim the “narrative” as a way of reaching a larger reading audience without resorting to “flourishes of the imagination.” Several sociologists and historians strongly disagreed, but a soft-spoken participant eloquently came to my defense.

At the reception that followed, my defender introduced himself as “John Coetzee.” Awestruck, I realized this was the 2003 Nobel Prize Winner, J.M. Coetzee, and I felt a bit like a starstruck fan of a rockstar as I told him that, for years, I had assigned this book to my class in African American history. 

Set in an unnamed colonial outpost, the story is an allegory narrated by an unnamed “magistrate” who task is to control the darker skinned “barbarians” beyond the gates. Its very mythical nature allows Coetzee to explore the universal: the way in which… show more.