100 Books Like Water Buffalo Theology

Hiking in the flower-covered hillsides of Central California as a nature-loving kid, I couldn’t help but wonder about my companions. One of my first purchases (with babysitting money!) was a wildflower guide. I’ve moved around the country many times and every time I’ve had to start over, make new plant acquaintances and discoveries—always an orienting process. Of course, I’ve also studied plants formally, in college and in my career, and (honestly, best of all) via mentors and independent study. All this has shown me that flowers are more than just beautiful! They’re amazingly diverse, and full of fascinating behaviors and quirks. In fact, they are essential parts of the complex habitats we share.

I have a strong, if contrarian, interest in modern history, Asian history in particular. I have published more than a dozen articles and book reviews on the subject, and I have taught courses on modern Asian history (China, Japan, Vietnam, India) at New York University, where I have been a professor since 1968. A brief history of my somewhat unusual academic career may be found in a 50-page memoir published via Amazon in 2020 together with an appendix containing a sampling of my short writings. It is titled Moss Roberts: A Journey to the East. The memoir but not the appendix is free via Researchgate. In addition, I have studied (and taught) the Chinese language for more than half a century, and published translations of classical works of literature and philosophy.   

My first love was architecture. But while I was working as an architectural drafter in my early twenties, I began taking college courses in philosophy and religious studies. During that time, I also acquired a set of the Great Books of the Western World by Encyclopædia Britannica. I was hooked. I quit my job and became a full-time student of philosophy, religion, and history. Since then, I have seen Pascal’s maxim demonstrated in all my research. Namely, that humanity is a living oxymoron: he is like a “reed,” easily blown over. Nevertheless, the human is also a “thinking reed,” concerned with meaning, purpose, and transcendence. 

I am a historian of Russia and Eurasia at Hamilton College. I teach courses on Russian history, Central Asia, and the modern Middle East. We usually think of these as separate regions of the world, but in fact they are all connected across the vast Eurasian continent. Russians, Turks, Iranians, Mongols and more have been intertwined with each other throughout their histories. My formal research specialty is Soviet Central Asia. I have written on Stalin’s attempt to destroy Islam, on education and creating a historical narrative for Uzbekistan, and on cotton and manual labor under Khrushchev.

Many people are fascinated by the ancient Silk Road, but don’t know much about how we got from there to the “Stans” that emerged out of the collapse of the Soviet Union in 1991. These books showcase the most recent scholarship on how Central Asia was gradually taken over by the Russian and Chinese empires, and how the republics of Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan were created, as well as Xinjiang Province in the People’s Republic of China.

I'm an American writer who lives in Switzerland, in the vineyards outside Geneva, but I grew up in the 1960s riding night trains around the United States in the company of my father, who loved trains and rode them for his work. From the soaring columns of New York’s Pennsylvania Station, we took trains to Chicago, Wyoming, Denver, Albuquerque, New Orleans, and beyond. In my adult writing life, I've taken trains across Russia, China, India, Australia, the Middle East, Japan, and just about every corner of Europe. Once, I rode all the trains in East Africa between Nairobi and Johannesburg, during which excursion the Tazara Express was three days late into Kapiri Mposhi, Tanzania.

Richard Nisbett is one of the world’s preeminent psychologists. His thinking is primarily about thought, but it is extremely wide-ranging – from biopsychology to social psychology to criminology to philosophy. His influence on philosophy has been compared to that of Freud and Skinner.

I am an early American historian who studies and teaches about America’s interaction with the world. I got interested in the Mediterranean when I started reading angry American screes against Barbary “pirates” who captured Americans and held them as “slaves” in North Africa. These events alerted me to a fascinating cast of American characters, many of them consuls on both shores of the Mediterranean who were involved in freeing the captives but also, I realized, were doing so much more to facilitate American commerce and shape national identity. They are the topic of my latest book!

I am an associate professor at Nottingham Trent University and my interest in the Mongols first began many years ago during my MA at Royal Holloway University. I had always been interested in the historic relationships between nomadic and agricultural societies, but what I found fascinating about the Mongols was the sheer speed and range of their expansion—how could they have conquered the greater part of the Asia within only a few decades? Exploring how the Mongols grappled with the realities of ruling such a vast imperium remains a very thought-provoking issue, so too is the question of how the peoples they overthrew accommodated themselves to Mongol rule. 

I have been a Professor of Middle Eastern Studies and Linguistics at Dartmouth College since 1997. Previously: Professor of Hebrew at London University.  BA Oxford, Ph.D. London. Author/co-author of seven books, including The Story of Hebrew (Princeton, 2017) – one of CHOICE Magazine’s 'Outstanding Academic Titles for 2017', a Princeton University Press nomination for the Pulitzer Prize for nonfiction – and (co-author Jon Schommer) A Screenful of Sugar? Prescription Drug Websites Investigated.  Over 80 papers on language and its social and political impact, in particular in pharmaceutical and financial literacy.

Funny stuff happens all the time in my wafty, solo-travelling life. Sometimes that funny stuff will only become apparent after the proverbial dust has settled and I’m no longer in imminent danger or at my wit’s end: the hilarity of a situation reveals itself when I’m telling the story. Travelling alone puts you in a vulnerable position of being open to ‘the moment’ far more so than when you are travelling with someone else. I get a sense of place and people and write about what happens true to my voice which is intrinsically connected to my funny bone—an intention to capture culture through accurate observation and tragi-comic humour.