100 Books Like Up from Dust

In 2007, when Marion Ann Taylor, a pioneer researcher in the study of historical women biblical commentators, picked up a newly-published biographical encyclopedia of 200 “major biblical interpreters,” she was appalled to discover that it contained entries on only three women! This inspired her to edit a biographical dictionary dedicated solely to women who interpreted scripture. Taylor’s handbook contains 180 short articles, authored by expert historians and biblical scholars, about inspiring Jewish and Christian women who wrote about the Bible through the centuries. Readers learn biographical information about these women, as well as their approaches to scriptural interpretation, especially how they commented on the story of Eve and passages about other biblical women.

Although the scope of this book is broader than the title of my book list, Green does have a chapter dedicated to "Treatment of Women in the Sweetest Story Ever Told." I believe, like she did, that an almost sure way to atheism is to actually read The Bible – which she did while convalescing from cancer in the 1970s). Two years later, she wrote this book in her 60s.  

I couldn’t put this book down! Anything Judas, in my mind, is interesting. I believe Judas is the most misunderstood of all the disciples, and this novel does a great job of telling the story from his own perspective.
Written in 1977, it was definitely ahead of its time. It was published shortly after a papyrus document called the Gospel of Judas was discovered near Beni Mazar in Egypt.

Although the novel confirmed some of what I already knew about Judas—e.g., that he was more of a victim than a villain—I also learned a lot about the politics and daily life of the era Jesus and the disciples lived in. This novel is truly remarkable, and Taylor Caldwell is one of the best writers I have ever read.

The Bible, by committee. Well, sure. Provided we can leave to others—or maybe just to each individual reader—the problem of deciding which parts are the history, which the myth, and which seem to be, let’s just say, imaginatively conceived (and which of these can claim the firmest purchase on the Truth we should probably also leave to the reader), the Good Book remains the deconstructed prototype for the kind of literary braid we’re talking about, the all-time album of mirrors, fashioned from pretty much all the same genres we still write in—poetry, philosophy, allegory, parable, vignette, epistolary, horror, and IKEA instruction manual.

Regarding the blend of the natural and supernatural, the moment I’ve been looking at with students recently—this for a class I’ve offered on the subject of mental health and literature—is the meeting of Jesus and the Gerasene Demoniac,… show more.

I'm recommending this book because just—wow. Almost a thousand pages of articles that are feminist in their biblical interpretation. Pity this didn't exist in the late 1980s when I wrote my own book. (It was published in 2012.) (Actually, better that it didn't exist back then—I might not have seen the need for my own modest contribution to the field!)

Connilyn’s novels always tease every emotion for me. I also love how her books, though written in series, both stand alone yet build on the series before it to follow the chronological story of the Bible. The main or minor characters in each new series are somehow connected to the family we met in her first book (Counted With the Stars) from her first series (Out of Egypt).

Connilyn uses fictional characters to tell the Truth about major events in the Bible. This book sets the stage for Israel’s historical and political landscape during the reign of King Saul. The series title, The King’s Men, previews the novels’ subject matter—the soldiers who fight alongside Prince Jonathan and what a soldier’s life might have been like with a romance complication or two.

This commentary was developed by the faculty at the Moody Bible Institute. It is also easy to understand and provides comprehensive exposition of all passages and most verses. It should be noted that frequently there is commentary on a passage, or collection of verses, versus commentary on individual verses. This is helpful to understand the flow and context of a passage, but it can leave you recognizing you need to look elsewhere when you don’t feel like there is enough explanation of individual verses. There are also helpful maps and charts and bibliographies for further reading and study.

This is an old and rare book. The short stories within are fantastical tales told in allegories to the Bible. Every page brought to me this wondrous world of words, capturing my attention, and keeping me spellbound throughout the pages. Using descriptions and settings that reminded me of Arthurian legend and Germanic folklore and Viking tales, this is one of the first vintage fantasy books I've ever read.

This book fueled my feminist rage and left me thinking about it for months after I put it down.

Unapologetically pro-women, Marmery challenges some of the patriarchy’s most sacred foundations. I love the courage of this book. It’s an intimate read but somehow also feels large and distant. For me, this one is a ca n’t-miss read that makes you think, wonder, and fume.

James Kugel, a professor at Harvard and then Bar Ilan University in Israel, has been writing for years on how the Hebrew Bible was read and understood in antiquity. How to Read the Bible will bring you on a remarkable journey through time. Kugel selectively goes through the Hebrew Bible, contrasting how those in antiquity read, understood, and interpreted biblical stories with how modern scholars do. The book is long, and can be read in sections. Kugel’s discussions of both the academic study of the Bible and the way he understands the Bible as both a critic and an Orthodox Jew, are outstanding.